Genesis 30:40-43

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40 Then Jacob separated the lambs, and made the flocks face toward the streaked and all the brown in the flock of Laban; but he put his own flocks by themselves and did not put them with Laban’s flock. 41 And it came to pass, whenever the stronger livestock conceived, that Jacob placed the rods before the eyes of the livestock in the gutters, that they might conceive among the rods. 42 But when the flocks were feeble, he did not put them in; so the feebler were Laban’s and the stronger Jacob’s. 43 Thus the man became exceedingly prosperous, and had large flocks, female and male servants, and camels and donkeys. ~ Genesis 30:40-43

Today, we conclude our study of Genesis 30 where Jacob after fourteen years of serving Laban is now about to head back to Canaan with his wives, children and livestock. Underneath all that has taken place has been the deepening of Jacob's trust in the God of the Bible. The once disinterested Jacob had been awakened to the wisdom of God. And, like Jacob, as we see the Father heart of God with more clarity, the more we will trust Him. And, the more we trust Him the more we will be defined by Him. This is the real story of Jacob's fourteen years in Haran.

In v.40 of today's passage we read, "Then Jacob separated the lambs, and made the flocks face toward the streaked and all the brown in the flock of Laban; but he put his own flocks by themselves and did not put them with Laban’s flock."

The previous verses described Jacob's strategy for getting his black goats to produce striped, speckled, and spotted offspring. This verse describes his method for getting the white sheep to produce black lambs. Jacob caused the white sheep to mate while facing the black and striped animals in the flock, causing them to produce black offspring. As a result of drawing nearer to the Lord and being defined by Him, Jacob was growing in the wisdom of the Lord. The Lord honored Jacob's unusual method for identifying which of those animals he wanted to produce off-colored offspring and He caused it to happen. As we will see in Genesis 31:7-12, Jacob had been given this understanding from the Lord that resulted in his flock yielding more offspring. 

In v.41 of today's passage we read, "And it came to pass, whenever the stronger livestock conceived, that Jacob placed the rods before the eyes of the livestock in the gutters, that they might conceive among the rods."

Here, Jacob used another tactic to increase his wealth. Sheep give birth twice a year, in the spring and in the fall. But there is also a divide in those born in the first part of the birth cycle, closer to the winter, and those later as the spring has progressed. Those born earlier would be the stronger and heartier of the flock. Those born later in the season would be the weaker ones. The stronger and more healthier ones ended up in Jacob's herd while the others were left in Laban’s. 

In v.42-43 of today's passage we read, "42 But when the flocks were feeble, he did not put them in; so the feebler were Laban’s and the stronger Jacob’s. 43 Thus the man became exceedingly prosperous, and had large flocks, female and male servants, and camels and donkeys."

God providentially prospered Jacob in answer to prayer and in accordance with His promise. In fact, against all odds, Jacob ended up prospering to a phenomenal degree. Jacob’s prosperity was undoubtedly beyond anything he or his father-in-law Laban could have ever thought possible. I find it quite instructive that Jacob left Canaan and became poor, not accepting anything as wages except His brides and the fruit of his flock. When it came for the time for him to travel back home to Canaan, he traveled back as a wealthier man. All of this was the result of a man learning to walk with God. The real reason for the massive increase in Jacob’s net worth was the fact that God was blessing him. God was the One who caused those flocks to have so many spotted and speckled offspring. He was the One who intervened in order to make Jacob so wealthy. And Jacob, in the very next chapter, will credit God for the increase in his flocks.

In 2 Corinthians 8:9 we read, "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich."  

There are so many who want to say that God wants us to be wealthy and they evaluate such wealth by what this world has to offer. I'd say this is short sided for when we truly are walking with God, His value system will govern our view of true wealth.  In Proverbs 3:13-14 we are told that God's wisdom and understanding according to His economy is of far more profit than silver and gold, and that nothing we desire can compare with it. Jacob's story points us to the Lord Jesus Christ who gave up His incredible place in heaven to come and dwell among sinful man. Through the fulfillment of His law and paying our debt on the cross, He made it possible for you and me to become a part of His family. Like Jacob, the Lord Jesus is obtaining the fruit of His flock. Through His poverty all who place their trust in Him become wealthy beyond this world's ability to measure.  

In Psalm 37:4-6 we read, "Delight yourself in the Lord; And He will give you the desires of your heart. Commit your way to the Lord, trust also in Him, and He will do it. He will bring forth your righteousness as the light and your judgment as the noonday." 

This passage describes the principle illustrated in today's passage. God loved Jacob and was determined to bless him but Jacob had to position himself to receive the blessings that He had in store for him. As we learn to give our hearts to God, He gives His to us. It is then that we gain heaven's wisdom to navigate life on earth as we ought and in the right way. Through the story that God gives us with Him others will be blessed as well. This is the point of our lives: To know Him and to make Him known.

Genesis 30:34-39

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34 And Laban said, "Oh, that it were according to your word!" 35 So he removed that day the male goats that were speckled and spotted, all the female goats that were speckled and spotted, every one that had some white in it, and all the brown ones among the lambs, and gave them into the hand of his sons. 36 Then he put three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks. 37 Now Jacob took for himself rods of green poplar and of the almond and chestnut trees, peeled white strips in them, and exposed the white which was in the rods. 38 And the rods which he had peeled, he set before the flocks in the gutters, in the watering troughs where the flocks came to drink, so that they should conceive when they came to drink. 39 So the flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted. ~ Genesis 30:34-39

Today, we continue our study of Genesis 30 where Jacob has just asked his father-in-law to allow him to return to Canaan with his wives and their children. Jacob offered Laban such a great deal that Laban incorporated humor in his response. In the background to all of this is Jacob's growing trust of God, as we will see. Our trust in God only grows as we interact with Him through His abiding Spirit as well as by abiding ourselves in His word. When we abide in the Lord's word, we will be better tuned to recognize His voice when He speaks to our hearts.

In v.34-36 of today's passage we read, "34 And Laban said, 'Oh, that it were according to your word!' 35 So he removed that day the male goats that were speckled and spotted, all the female goats that were speckled and spotted, every one that had some white in it, and all the brown ones among the lambs, and gave them into the hand of his sons. 36 Then he put three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks."

The deal that Jacob offered Laban was so good that Laban himself removed the less-desired sheep and goats from the herd. Then, Laban gave the sheep and goats to his sons, not to Jacob. It was an act of trust in God when Jacob deferred the separation of the animals to Laban. Not only was he fair in his offer, Jacob was making sure that Laban alone was in charge of the selection of the offer, even though Laban was a deceptive man. After separating Jacob's less-desired animals, Laban gave them to his own sons to tend and to keep. Laban had a hard time trusting others because he himself was so deceitful.

After taking the animals from his flocks which would otherwise benefit Jacob, Laban then puts a 3-day journey between them and Jacob’s flocks. By putting such a distance between the two of them, there would be no chance of them meeting up and mixing. And, if they did, then the offspring of Jacob’s flocks would more likely bear odd-colored ones. Laban made sure this would not happen. There was a clear separation between them and Laban's herd. So Jacob was now at the mercy of God and his own resourcefulness to provide for his family.

In v.37-39 of today's passage we read, "37 Now Jacob took for himself rods of green poplar and of the almond and chestnut trees, peeled white strips in them, and exposed the white which was in the rods. 38 And the rods which he had peeled, he set before the flocks in the gutters, in the watering troughs where the flocks came to drink, so that they should conceive when they came to drink. 39 So the flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted."

Jacob walked among His flock and tended to them. He was a shepherd and a caretaker of them. The branches mentioned here, the poplar, the almond, and the chestnut all paint a picture for us. These branches had to be stripped, they had to be made bare, to be useful to Jacob. After peeling the rods, Jacob placed the branches in watering troughs where the water washed them clean. These particular pieces of wood were known for their aphrodisiacal qualities, and thus their use would have stimulated mating among Jacob's herd. 

In this otherwise unusual practice, we have a picture of Jacob's story with God. You see, back in Canaan Jacob struggled to trust God, but for the past fourteen years God had been slowly changing Jacob while he was at Laban's house. This long arduous period that yielded some transformation in Jacob's life, impacted the lives of Jacob's herds resulting in blessing to Jacob and his growing family.

Throughout the Bible water is analogous of the word of God. It was through God's word spoken to Jacob that Jacob was being changed and now Jacob was in the position to impact others with the culture of God. Billy Graham said it so many years ago and to this moment God uses Graham's words to motivate me into what I do daily. Those words were: "There are only two things in this world that will last into eternity, the word of God and the souls of people. Our job is to bring the two together." We dare not export the truth to others until it has been imported into our souls and it has found safe haven there.

Jacob was becoming a changed man as seen in the fact that he took the less-desired sheep and goats from the herds, trusting God with the outcome. Jacob did this because he had two dreams. The first was in Genesis 28 where God had promised him blessings, and no doubt the covenantal faithfulness of God motivated Jacob to wait until the Lord would do what He had promised. The other dream, recorded in Genesis 31 could have been given to him before he bargained with Laban. Being defined by God's word obviously turned Jacob's life around and this is God's goal in our lives as well. We must be diligent to read the word of God in order to encounter God, the One who desires to change us from the inside out for His glory and our good.

Genesis 30:25-33

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25 And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place and to my country. 26 Give me my wives and my children for whom I have served you, and let me go; for you know my service which I have done for you." 27 And Laban said to him, "Please stay, if I have found favor in your eyes, for I have learned by experience that the Lord has blessed me for your sake." 28 Then he said, "Name me your wages, and I will give it." 29 So Jacob said to him, "You know how I have served you and how your livestock has been with me. 30 For what you had before I came was little, and it has increased to a great amount; the Lord has blessed you since my coming. And now, when shall I also provide for my own house?" 31 So he said, "What shall I give you?"And Jacob said, "You shall not give me anything. If you will do this thing for me, I will again feed and keep your flocks: 32 Let me pass through all your flock today, removing from there all the speckled and spotted sheep, and all the brown ones among the lambs, and the spotted and speckled among the goats; and these shall be my wages. 33 So my righteousness will answer for me in time to come, when the subject of my wages comes before you: every one that is not speckled and spotted among the goats, and brown among the lambs, will be considered stolen, if it is with me." ~ Genesis 30:25-33

Today, we continue our study of Genesis 30 where Jacob has in a period of fourteen years gone from a man with no wife to a man with four wives and twelve children. But the wages of his fourteen years of work came at quite a cost. While back in Canaan Jacob was quite the scoundrel, in today's passage we discover him to be quite a different man.

In v.25-26 of today's passage we read, "25 And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, 'Send me away, that I may go to my own place and to my country. 26 Give me my wives and my children for whom I have served you, and let me go; for you know my service which I have done for you.'"

It was 2259 BC and in today's passage we see Jacob as a 91 year old man. In just seven years, Jacob had at least 12 children born to him. Due to the fact that he had worked the first seven years before getting married to his first wife Leah, all of his children had been born in the second 7-year period that he was in Laban's home.

Jacob had served his full term for the price of a bride and his 14 years of labor was complete. At this point in the narrative Jacob wanted to return home and start his life in the land of promise. He had every right to leave without permission, but as a courtesy he went to Laban and asked for his blessing. This was the first hint that Jacob was somewhat of a changed man.

In v.27-28 of today's passage we read, "27 And Laban said to him, 'Please stay, if I have found favor in your eyes, for I have learned by experience that the Lord has blessed me for your sake.' 28 Then he said, 'Name me your wages, and I will give it.'"

Laban begged Jacob to stay in Haran because he had observed the Lord's blessing upon Jacob’s hard work and he had benefitted greatly. Worldly men, like Laban, are often the recipients of blessings because of the hard working people around them. One thing they often lack though, but which Laban figured out, is actually discerning where the blessings come from and admitting it. We live in a land that has been abundantly blessed by the influence of the teachings of Christianity.  But as the years have gone by, these great characteristics of hard work and honesty have increasingly been forsaken. In fact, we now live among a people who are increasingly being defined by a culture of selfishness and greed.

Another sign that Jacob was a somewhat of a changed man is seen in his response to Laban when Laban asked Jacob to name his price that would keep him in town. Laban certainly knew Jacob's value and when he asked Jacob to name his price, Laban knew in advance that Jacob's price would be less than Jacob was worth. And, sure enough that was what came to fruition.

In v.29-30 of today's passage we read, "29 So Jacob said to him, 'You know how I have served you and how your livestock has been with me. 30 For what you had before I came was little, and it has increased to a great amount; the Lord has blessed you since my coming. And now, when shall I also provide for my own house?'"

Jacob responded out of his integrity. In fact, he used his integrity as the benchmark of his offer and his request from Laban. This was quite a difference from the Jacob that lived in Canaan. Here, Jacob asked Laban to reflect on the state of his wealth from the time he arrived until that point which was a result of his work. He basically said that the amount he could set as his wages could be huge and it wouldn’t harm Laban at all. Jacob was clearly showing to Laban that he had the upper hand.

Jacob’s words stood as a testimony to the truth they conveyed. If what he had said wasn’t true, he wouldn’t have made the claim. When Jacob met Rachel at the well 14 years before, she tended a single flock. This was probably all the flocks Laban owned and Rachel being a young girl, it probably wasn’t a very big flock. Jacob used his words prior to making his offer to show that his offer was both fair and trustworthy. It was a claim of the future results that Laban could expect based on his past performance.

In v.31-33 of today's passage we read, "31 So he said, 'What shall I give you?' And Jacob said, 'You shall not give me anything. If you will do this thing for me, I will again feed and keep your flocks: 32 Let me pass through all your flock today, removing from there all the speckled and spotted sheep, and all the brown ones among the lambs, and the spotted and speckled among the goats; and these shall be my wages. 33 So my righteousness will answer for me in time to come, when the subject of my wages comes before you: every one that is not speckled and spotted among the goats, and brown among the lambs, will be considered stolen, if it is with me.'"

Laban's response proved Jacob's appeal. There was no note of denial. What Jacob had stated was true and accurate. Laban’s wealth had increased because of Jacob. And, Jacob’s answer was confident and definite. Jacob didn’t demand anything new from Laban, instead what he proposed was exceptionally fair. So, Jacob proposed an incredible offer, he proposed that all of the lesser desired sheep and goats be taken out for him. And all of the more desired sheep and goats would remain as Laban's possession. By taking out the less desired animals and giving to Laban the best was to be a testimony to Jacob's righteousness. In time, Jacob would learn that it was the righteousness of the God who had all along pursued a personal relationship with him.

What a transformation that had taken place in the deceiver's life over the last fourteen years. Jacob had come to Laban's home just on the heels of deceiving away his brother's blessing from his dad and now he spoke of his righteousness. In the Bible "transformation" means the change in a life that no longer conforms to the ways of the world but to the one that is defined by God. Jacob was once blind to his sin, but now he spoke as a man who had met God. The proof of Jacob's deepening trust in the Lord is seen in how he left the choice of the sheep and the goats to his deceitful father-in-law, Laban. 

We easily can fall into the trap of thinking that our ultimate goal is becoming better people. However, no amount of determined obedience on our behalf will ever change us into what God created us to be. God does not want to make us into a better version of our old self, He desires to transform us into a new creation. This means a change at the heart of who we really are. This was part of the reason God allowed Jacob to go to Laban's house in the first place because in Laban Jacob saw himself and through seeing himself, Jacob was positioned to see God. 

Biblical transformation is built on the introduction of the very life of God into our lives. At the heart of this transformation is the arrival of the Lord Jesus Christ facilitating a life-giving relationship into the broken sinner's life. It is only in this way that we can reach the potential that God had in mind when He created us. While at Laban's house God obviously brought some brokenness into the life of Jacob and it shows as he reveled to Laban a man who was being embraced by his Maker.

Spiritual transformation must always begin with brokenness. It begins with a deepening understanding of our own spiritual poverty and desire for intimacy with God. Those who encounter the Lord Jesus are those who are desperate enough to be honest with Him and themselves. This, as a result, opens the floodgates to His transformative power to be released in our lives as we learn from Him how to die to ourselves. And, as Jacob's life will reveal in time, an ever increasing understanding of our wickedness serves us to yield to God as His transforming life overcomes ours.

Genesis 30:19-24

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19 Then Leah conceived again and bore Jacob a sixth son. 20 And Leah said, "God has endowed me with a good endowment; now my husband will dwell with me, because I have borne him six sons." So she called his name Zebulun. 21 Afterward she bore a daughter, and called her name Dinah. 22 Then God remembered Rachel, and God listened to her and opened her womb. 23 And she conceived and bore a son, and said, "God has taken away my reproach." 24 So she called his name Joseph, and said, "The Lord shall add to me another son." ~ Genesis 30:19-24

Today, we continue our study of Genesis 30 where we have been observing the growth of Jacob's family through his two wives and their two concubines. Even though they all fed the flesh quite a bit, in the end the will of God came to fruition. In our last study we learned that Rueben had found mandrakes in the field and brought them to his mother Leah who in turn used them to manipulate both Rachel and Jacob. Even though Rachel had been given these superstitious mandrakes, they still did not work because it was a year later and she still had not had any more children.

In v.19-20 of today's passage we read, "19 Then Leah conceived again and bore Jacob a sixth son. 20 And Leah said, "God has endowed me with a good endowment; now my husband will dwell with me, because I have borne him six sons." So she called his name Zebulun."

Leah named her next son Zebulun which means "to honor." This sixth and final son of Leah is mentioned only five times in the Bible. With the birth of Zebulun, Leah exclaimed, "God has endowed me with a good endowment." Leah named her sixth son such hoping that with his birth, she would receive from Jacob the honor she so long had desired. No matter what we do, we may never receive the honor from people that we desire. Despite Leah having given Jacob six sons, we see no hint that Jacob ever honored her as he did Rachel.

Since she had born six sons, Leah was certain that Jacob would love her in the way that she desired to be loved. We all have two love languages, a dominant one and a recessive one. If we are not being loved according to our love language, we will not feel loved. So, it behooves us to know our partners love languages and to love them accordingly. While it’s impossible for us to be perfect at anything, we can learn to fluently speak our partner’s love languages. If he or she needs lots of physical touch or gifts to feel loved, then we need to share lots of hugs or to give gifts. 

With that said, only God can satisfy the deepest longings of our hearts. The deepest longings of our hearts will not be satisfied by anything that can ultimately be taken away from us. There is nothing that this world can offer us that has the capacity to bring us ultimate satisfaction. Many believe they will find satisfaction and rest through the love of others like our spouse but even they fall short from time to time. In the end, the longings of our hearts can only be satisfied by our Creator, the Lord Jesus Christ. When we're convinced that He is enough, we will finally experience the contentment we have all sought for so long. It is out of this posture that we recognize that even every trial, loss, or disappointment, can be turned into blessing, only if we allow the One whom we are depending upon to define us.

In v.21 of today's passage we read, "Afterward she bore a daughter, and called her name Dinah."

Then, Leah gave birth to a daughter. In those days, when a woman had a son a great party was thrown. But when a daughter was born, there was no party. And, since they had no ultrasounds, they didn't know the gender of the baby beforehand. This was not a custom the Jews garnered from God. God values both boys and girls. The Jews had gotten to this place of only valuing boys because God had long promised a Messiah who would come as a male and every Jewish woman dreamed that she would give birth to the Messiah. This is why they were so focused on having a son because they were secretly serving the self life.

Of the daughters born of Jacob, only Dinah whose name means "vindicated" is mentioned. Dinah was mentioned by Moses because she will become a key character in the story of Jacob's family later on in Genesis 34. With Dinah's birth Leah felt vindicated by God. The name Dinah can also mean "judged" which is what the Lord Jesus was when He hung on the cross. He was judged and we were vindicated. God vindicated everyone who has been so desperate to be loved by someone who wouldn't love us the way we wanted to be loved, only to realize it wasn't that person's love we really needed. The Lord Jesus was judged so that we could see and experience the Father heart of God.

In v.22-24 of today's passage we read, "22 Then God remembered Rachel, and God listened to her and opened her womb. 23 And she conceived and bore a son, and said, 'God has taken away my reproach.' 24 So she called his name Joseph, and said, 'The Lord shall add to me another son.'"

Rachel understood that in order for us to access God's blessing there had to be judgement of our sin. So, God gave Rachel Joseph which means "add" a subtle message that underscores that subtraction can sometimes be addition. In taking away her reproach, God showered Rachel with His grace. And, now, for the first time in the biblical narrative, Rachel invoked the covenant name of the Lord, YHWH. Rachel had come to the point that she chose to forsake feeding the flesh or the world of fighting, manipulation, superstition, and envy, and she entered into a covenant relationship with the Lord whereby she would be defined by the Lord. 

Genesis 30:14-18

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14 Now Reuben went in the days of wheat harvest and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, "Please give me some of your son’s mandrakes." 15 But she said to her, "Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?" And Rachel said, "Therefore he will lie with you tonight for your son’s mandrakes." 16 When Jacob came out of the field in the evening, Leah went out to meet him and said, "You must come in to me, for I have surely hired you with my son’s mandrakes." And he lay with her that night. 17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, "God has given me my wages, because I have given my maid to my husband." So she called his name Issachar. ~ Genesis 30:14-18

Today, we continue our study of Genesis 30 where we are told of the ever increasing members of the family of Jacob through his four wives. It is clear that God identifies one man for one woman and that the Canaanite practice of polygamy is not a good idea. The sexual revolution of our day has challenged all traditional societal structures, none more aggressively than the institution of marriage. And yes, polygamy was something the Old Testament patriarchs practiced but never as something God prescribed. Polygamy undermines the components of a solid family where trust is found to be the glue to any lasting relationship between one man and one wife.

In v.14 of today's passage we read, "Now Reuben went in the days of wheat harvest and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, 'Please give me some of your son’s mandrakes.'"

The firstborn son of Jacob and Leah was Reuben who was around five or six years old in today's passage. We are told that "in the days of the wheat harvest" Rueben went out into the field. While out in the fields, Reuben found some mandrakes and brought them to his mother Leah. The word "mandrakes" here is only used in two other passages of the Bible. These passages describe them as a small orange-yellow colored fruit that were superstitiously believed to induce fertility. When Rachel found out about Reuben's discovery she bartered for them so that she would be able to use them later to sleep with her husband, and their "magic" would help her to actually bear another child of her own. So, for the mandrakes, Rachel sold her husband’s sexual services for the night. Instead, her plan backfired and Leah got pregnant while she was left with the mandrakes.

In v.15 of today's passage we read, "But she said to her, 'Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?' And Rachel said, 'Therefore he will lie with you tonight for your son’s mandrakes.'"

Polygamy undermines relationships because it pits one spouse against the other, one family member against another. As we were told earlier in this study, Leah had gotten to the point that she stopped conceiving children. It was in that context that Rachel asked Leah for some of the rare mandrakes to which Leah responded with a swift response that only broadened the divide between them. Leah had forgotten the Lord who had so abundantly blessed her in the past and she was discontent with her life as it was. Once Rachel saw how unhappy Leah was about her own situation, she came up with a plan to make them both happy. Leah got a night with Jacob without any interference and Rachel got some mandrakes that she thought would help her get pregnant. It was Martin Luther who once said, "Whatever your heart clings to and confides in, that is really your God, your functional savior. "

In v.16 of today's passage we read, "When Jacob came out of the field in the evening, Leah went out to meet him and said, 'You must come in to me, for I have surely hired you with my son’s mandrakes.' And he lay with her that night."

With the bargain settled, Leah let Jacob know her plans for the night and that there would be no argument from Rachel about the agreement. When manipulation is found to be a useful tool to get one's way, it is rarely found to be a one-time event. And for Rachel, a night off from trying to have children was worth it if she could minimize things so that through her mandrakes she could conceive another child. For both Rachel and Leah sex was a means to an end. We can only imagine what it was like for Jacob who was married to two women who loved having children more than they loved him. These are not the building blocks for a solid family.

In v.17-18 of today's passage we read, "17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, 'God has given me my wages, because I have given my maid to my husband.' So she called his name Issachar."

Leah gave away her mandrakes which were supposed to help women get pregnant and yet she ended up having another child. God was clearly in control of the details. Children are a blessing which He directs and apart from Him they don’t come. And so now, after some time, Leah had a fifth son, Jacob’s ninth child. Leah obviously prayed for this to happen because it says that God "listened to Leah." And, the nice thing about answered prayers is that when they come, we can see how God truly is. Any earlier and maybe we wouldn’t have been really ready. And any later and the purpose of the prayer might have passed away. God's timing is always perfect and each time we think the delay is unwarranted, we can see that in fact it made us more ready to handle the blessing when it did arrive.

Jacob's fifth son by Leah was named Issachar which means "Wages." For Leah, God had given to her the wages that she had earned. This meant that the idea that the mandrakes would produce another child for Rachel didn't work because Leah, the one who gave them up, had two more sons and a daughter, while Rachel, who had the mandrakes remained childless. In both cases though, the satisfaction that Rachel and Leah had experienced with having children was short lived. This is the case with everything in this life. As C.S. Lewis once said "Most people if they really learned how to look into their own hearts, would know that they do want, and want acutely, something this world can never give them." 

The Bible tells us that the wages of our imperfection is death. The only One who makes life right is the Lord Jesus. The ongoing war between Rachel and Leah was the result of them wanting to have children because in their culture their value was measured by such. We are no different than Rachel and Leah. We tend to find our worth and identity by the wrong things. While some measure their value by their possessions, others by their abilities and then others by the way they look. All of these are in some form imperfect. In one second it could all change and what made us feel good about ourselves, at that point, only makes us miserable now. This is the point of our sanctification or the ongoing adoption of life lived God's way. The sooner we are defined by Him in all areas the more content we will be. Being content is one of those most important dispositions of life and it is only accessed as we bow our will to our Maker.

Genesis 30:9-13

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9 When Leah saw that she had stopped bearing, she took Zilpah her maid and gave her to Jacob as wife. 10 And Leah’s maid Zilpah bore Jacob a son. 11 Then Leah said, "A troop comes!" So she called his name Gad. 12 And Leah’s maid Zilpah bore Jacob a second son. 13 Then Leah said, "I am happy, for the daughters will call me blessed." So she called his name Asher. ~ Genesis 30:9-13 

Today, we continue our study of Genesis 30 which early on is about the sibling rivalry between Rachel and Leah. This true story pictures for us the civil war that resides in all believers in the God of the Bible. This civil war pits the Spirit against the sinful desires that are yet in us even though we have been forgiven and we have been born again. This civil war is between the believer and the unbeliever in our soul.

In v.9-11 of today's passage we read, "9 When Leah saw that she had stopped bearing, she took Zilpah her maid and gave her to Jacob as wife. 10 And Leah’s maid Zilpah bore Jacob a son. 11 Then Leah said, 'A troop comes!' So she called his name Gad."

It matters less what Rachel did, seeing as how she was barren, but what Leah did here reveals the civil war which was taking place in her. Sadly, Leah gave in to her own streak of jealousy. Leah stopped bearing for a time and Bilhah, Rachel's maid, bore two children for Rachel. And so Leah decided that she could do as Rachel, so she sent her maid, Zilpah, to lie with Jacob. As a result, Jacob now had a fourth wife and another son. There could have been daughters born during this period, we are not told. We are told of the birth of one daughter of Jacob, and on several occasions in Genesis we are told of his daughters in the plural. These daughters are not mentioned by name because in that day the family line traveled through the father, not the mother. 

Jacob and Zilpah conceived a son named Gad which means "troop." Sadly, Leah named him this because she was putting her hope in numbers. Leah didn't know of the great lesson that God would later teach Gideon that God demonstrates His strength in our weakness. We always want to be as strong as possible in facing any challenge; we prefer to have as many resources as possible at our disposal. We have no problem if the odds are on our side; in fact we prefer that to be the case. But God does not always see it this way for He has been known to cull an army down to 300 from 30,000 and in that context win.

Desperation in weakness is not a comfortable place for us, but it is not intended to be comfortable. Our personal salvation from the bondage of sin must involve the diminishment of self. Our deliverance from the domain of darkness always comes from the Lord. But, the flesh is always out to steal the show away from the Lord. When we get sucked in by the flesh, we lose sight of the power that the Holy Spirit desires to impart into our lives. The problem with this is that God's power shows up in our lives in ways we do not desire. This is so because only God can wage these types of battles. Our battles have been too tainted by the flesh which always leads us to be overly concerned with self. The Lord will always lead us to the place of death to the self life.

In v.12-13 of today's passage we read, "12 And Leah’s maid Zilpah bore Jacob a second son. 13 Then Leah said, 'I am happy, for the daughters will call me blessed.' So she called his name Asher."

Zilpah gave birth to her second and last son, just like Bilhah. Between the two of them are four sons of Israel and some unnamed daughters. Leah's last son was named Asher which means "happy." Leah found herself happy at the birth of this son, saying, "the daughters will call me blessed." One way that we know that we are walking in the flesh is that we are overly concerned about the opinions of others.

Leah neither mentioned her husband nor the Lord. She was a lady who had turned to the wrong place for definition. Leah started out well, but when things turned wrong for her, she began to get envious and took actions into her own hands, not including the Lord. And, even though he was her last son born, with the birth of Asher, there was no note of gratitude or thanks to the Lord.

When we zoom out from this chapter, we see that Jacob and his girls are all walking by sight and not by faith. They each resorted to the self rather than prayer. This chapter is full of scheming, manipulation, envy, and surrogate competition. Sin continued to disrupt the harmony God intended for Jacob’s family. We are all like Rachel, Leah and Jacob. One part of us wants to serve God and love people and the other yet loves sin. The comparison describes the civil war taking place within all believers in the God of the Bible. 

In Romans 7 the Apostle informs us that the truth was not given to the believer in order to solve our problem with sin. In fact, we are unable to solve our problem with sin. This is why the Lord sent us His Son, so that we could be delivered from the penalty, the power and the presence of sin. At the cross the Lord Jesus rendered the penalty of our sin null and void. It is through our sanctification that God is training us to be delivered by the power of our sin. One day, we will be delivered from the presence of sin when we are translated into heaven for eternity.

As believers in Christ, we struggle with the fact that there are certain reoccurring sins in our lives that we have never been able to overcome. This is caused by the civil war that is waging within us. In Romans 7 the Apostle Paul said he desired to do good but the good that he wanted to do, he could not do. All believers in Christ struggle with this. This is a normal part of the process of our sanctification whereby God is changing our hearts and our minds one day at a time. The answer to all of this is the life of the Lord Jesus being lived in us, to us, and through us. As we grow in our personal relationship with Him, we will realize that if anything good comes out of us, it is Him. This is the life He has called us to, a life whereby we are learning to resist the flesh and to follow the leading of His Spirit.

Genesis 30:5-8

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5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, "God has judged my case; and He has also heard my voice and given me a son." Therefore she called his name Dan. 7 And Rachel’s maid Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, "With great wrestlings I have wrestled with my sister, and indeed I have prevailed." So she called his name Naphtali. ~ Genesis 30:5-8

Today, we continue our study of Genesis 30 where we have been introduced to a sibling rivalry between the two wives of Jacob. What we have in this chapter is an all out war between two women who were largely doing what they were doing by feeding the evil desires that were within them. Amazingly, even though they were quite myopic to the reality of the life that God desired for them, God brought a lot of good out of their efforts. Their story mirrors the believer's civil war within between the Spirit and the Flesh.

In Galatians 6:7-8 we read, "7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life." 

The word "mocked" in this verse means "to turn one's nose up at God." Rachel revealed through her decision to feed her flesh that she thought the laws that God had created for all mankind did not apply to her. She arrogantly thought she was above God's law, but she was mistaken. Throughout the Bible we learn that what we sow we will also reap. Rachel fed her flesh by fueling envy and jealousy and she thought those works of the flesh would not turn on her. Again, she was gravely mistaken even though God used her bad decisions to bring about a lot of good for the people of Israel.

In v.5 of today's passage we read, "And Bilhah conceived and bore Jacob a son."

Even though it is not the focus here but when Bilhah conceived a son, Rachel’s barrenness was highlighted and her barrenness was actually a gift from the Lord. In Deuteronomy 23:5 we read, "The Lord your God turned the curse into a blessing for you, because the Lord your God loves you." Anything that drives us to the Lord is a blessing. The word "curse" occurs nearly 160 times in the Bible and in the New Testament we are told the Lord Jesus became cursed so that we might know the blessing of a personal relationship with Him. If we allow Him God will use the darkness that we encounter in this world to bring about a deeper intimacy with Him. Our responsibility is to draw near to Him through our trials. 

In v.6 of today's passage we read, "Then Rachel said, 'God has judged my case; and He has also heard my voice and given me a son.' Therefore she called his name Dan."

The name "Dan" means "Judge." Rachel named him accordingly indicating that she believed that God judged in her favor. Sadly, the tribe of Dan is known for its tendency to follow man-made religion over biblical faith in God. In fact, the tribe of Dan was the first of the twelve tribes to engage in idolatry. Much later in this narrative God assigned certain areas of territory to each of the twelve tribes. The tribe of Dan was the last tribe to receive its land. It was given a tract of land that was smaller than the other land grants but was fertile and also had a boundary along the Mediterranean Sea where there was fishing and commerce available to them. However, the tribe of Dan never fully conquered their assigned land due to their lack of faith in God. 

Later, the kingdom of Israel was divided after the reign of Solomon. The kingdom split into Israel’s ten tribes in the north and Judah’s two in the south. The people of Dan had long moved from the south to the north in search of a better land and so this tribe ended up in the northern kingdom of Israel. King Jeroboam was afraid that those who lived in his kingdom in the north would still go down to the southern kingdom to worship at Jerusalem, since that was where the temple that God had authorized was located. So Jeroboam built two additional altars for the people of his nation to worship. He established worship in the south at Bethel and in the north at Dan. He built a golden calf at each location and instituted special days and feasts when people would meet. Sadly, this man-made worship at Dan led the people away from worshipping the God of the Bible.

In v.7 of today's passage we read, "And Rachel’s maid Bilhah conceived again and bore Jacob a second son."

This is the sixth son of Jacob and the second born for Rachel by Bilhah. One thing is clear here through this intense sibling rivalry and it is that feeding the flesh is sin which allows decay and destruction into our lives. Sin is anything that separates us from God and the life He desires to give us. Sin always leads us down roads that we would not directly choose for ourselves and our posterity. Sin always yields various forms of death. Even though by this time in the narrative one half of the twelve sons of Jacob had been birthed, what we actually are left with is one of the longest courses in what it looks like to resist the leading of God's Spirit and serving the flesh.

In v.8 of today's passage we read, "Then Rachel said, 'With great wrestlings I have wrestled with my sister, and indeed I have prevailed.' So she called his name Naphtali."

With the birth of this next son much is revealed about Rachel. Naphtali means "my twisting." With the naming of this next son of Jacob, Rachel was saying that through her struggle against her sister, she had prevailed. The flesh always twists the truth and makes lies appear more attractive than they really are. Rachel clearly wasn't getting the message and her response only fed the flesh which unbeknown to her was out to destroy her.

When it comes to resisting the powerful demands of our flesh, the Bible describes it as a kind of dying. That’s because our deceived, corrupt flesh believes our life will be happier if we gratify it. Denying the flesh can feel like dying to something life-giving. When we, in following the Spirit’s direction, die to our flesh, we actually die to that which desires to destroy us. In this scenario, we die to death itself. This kind of dying is worth dying every day because in doing so, we choose life. Sin had wrecked our lives, but God’s grace has overcome it through the death of the Lord Jesus on the cross of Calvary. It is through being taught by God's grace that we are enabled to see the ultimate value of saying "yes" to God and saying "no" to the flesh.

Genesis 30:1-4

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1 Now when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, "Give me children, or else I die!" 2 And Jacob’s anger was aroused against Rachel, and he said, "Am I in the place of God, who has withheld from you the fruit of the womb?" 3 So she said, "Here is my maid Bilhah; go in to her, and she will bear a child on my knees, that I also may have children by her." 4 Then she gave him Bilhah her maid as wife, and Jacob went in to her.  ~ Genesis 30:1-4

Today, we transition into Genesis 30 which has two major themes within: The building of Jacob's family in v.1-24 and the building of Jacob's fortune in v.25-43. At this point in the narrative both of Jacob’s wives were desperate: One was desperate for love and the other was desperate for children. Leah, the older and the less-loved wife of Jacob had given birth to four sons in a row and Rachel had not even conceived a child once. This caused envy and jealousy to abound between the two women. Envy and jealousy are often the source of even greater troubles which lead us down all kinds of deadly streets.

In v.1 of today's passage we read, "Now when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, 'Give me children, or else I die!'"

It had been at least five years since Jacob had wed Rachel and she had not even conceived a child. In the culture of the Bible, bearing children was the highest honor of a woman and having none was a point of shame. After these many years, Rachel envied her sister. These feelings had festered over the years which led Rachel to say to Jacob "Give me children, or else I die!" 

Rachel envied her sister which meant she had the desire for that which was not hers and she begrudged her sister who actually possessed what she wanted. Envy is not primarily wanting what someone else has, it’s having a grudge that they have it. Envy prompted Rachel to want her sister to be miserable like she was. Rachel was a lady at the end of her rope. These fostered feelings of resentment led her to the point of blaming her husband for somehow withholding children from her when it was obvious that it was not God's will for her to have children quite yet.

In v.2 of today's passage we read, "And Jacob’s anger was aroused against Rachel, and he said, 'Am I in the place of God, who has withheld from you the fruit of the womb?'"

Jacob became angry and told Rachel that God had prevented her from conceiving a child. Interestingly, there are three other barren women in the Bible who are directly tied to Rachel. The first was Sarah who was related to her through the family of Terah, her great-great grandfather. Sarah didn’t bear a child after 70 or so years of marriage. The second barren woman connected to Rachel was Rebekah who was her aunt. When she couldn’t bear children, Isaac prayed to the Lord for her and she conceived. Although it took 19 years, the waiting was well worth the wait. The third barren woman contrasts with Rachel, and her name was Hannah, the mother of Samuel the prophet. Rachel was barren and envied; Hannah was barren and quietly wept. Rachel demanded children or she would die. Hannah on the other hand prayed to the Lord for a child, and then she had three boys and two daughters. 

Every married couple falls in and out of emotional love all the time. As our mood changes, we can get pretty upset at the very object of our affection. Jacob loved Rachel, but her accusations really upset him and so he cried out, "Am I in the place of God?" Sin messed up the harmony of this world, meaning that every pain, affliction, misery, fear, regret, and annoyance is the result of our rebellion against God. Rachel could not have children for one reason or another due to sin. She didn't lack children because God was mad at her. Children are the gift of God, and only He provides them. This means there is no birth which is a surprise to God and He has, in His wisdom allowed them all, including those for which we try to find reason to abort. 

In v.3-4 of today's passage we read, "So she said, 'Here is my maid Bilhah; go in to her, and she will bear a child on my knees, that I also may have children by her.' Then she gave him Bilhah her maid as wife, and Jacob went in to her."

Just as Sarah had suggested to Abraham so many years before, Rachel suggested the same to Jacob. When Rachel came up with this idea she was not behaving in accordance with God's will. According to the prevailing culture, Bilhah was Rachel's possession and any children Bilhah would conceived with Jacob would have been the possession of Rachel. Therefore, the child would belong to her as much as to Jacob. Again, this was a pagan practice which was perfectly normal in that culture but it was a human answer to a much deeper spiritual problem.

When Rachel couldn’t bear children she lost sight of Jacob’s commitment to her. Instead of accepting what he had already given her, his unrestrained love, she envied what Leah had with Jacob. The heated competition of who could give Jacob the most children gave birth to the sinister thorns of disunity within the family. This story provides for us a picture of how we can learn to walk in the Spirit and not fulfill the lusts of the flesh. And, if we do not learn the lesson here, we will find our walk with the Lord continually plagued with this problem of barrenness, and we shall miss the secret of fruitfulness. 

Rachel's difficulty grew out of the idea that her goal depended on her. This is a very common and widespread philosophy, even among believers in Christ. This is the place that the barrenness in our walk with the Lord leads us. As we read the Bible, we learn we are to be dependent upon the Lord for the definition of our lives. But what most often happens, we make up a list of rigid rules for acceptable behavior. We become frightfully busy doing things for God. We work hard at sincerely trying to meet His demands. We do our best. We note how the community around approves of our strenuous efforts and we love the pats on our backs for our faithful duty unto God. But despite all the effort and sincerity, deep in our hearts we know there is nothing but barrenness. 

This happened to both Rachel and Leah as we will see. It appears that Rachel was being selfless, but the resulting fruit was the fruit of the flesh rather than the fruit of the Spirit. The immediate results of acting in the flesh will always be the same. We become fleshly, displaying envy and jealousy, along with many other ugly emotions which lie ever near the surface of our yet fallen human hearts. Wherever these are evident they are the thermometer which tells us we are being defined by the self and not by the Spirit. 

Genesis 29:30-35

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30 Then Jacob also went in to Rachel, and he also loved Rachel more than Leah. And he served with Laban still another seven years. 31 When the Lord saw that Leah was unloved, He opened her womb; but Rachel was barren. 32 So Leah conceived and bore a son, and she called his name Reuben; for she said, "The Lord has surely looked on my affliction. Now therefore, my husband will love me." 33 Then she conceived again and bore a son, and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” And she called his name Simeon. 34 She conceived again and bore a son, and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore his name was called Levi. 35 And she conceived again and bore a son, and said, “Now I will praise the Lord.” Therefore she called his name Judah. Then she stopped bearing. ~ Genesis 29:30-35

Today, we continue our study of Genesis 29 where Jacob has met his match in his father-in-law Laban. As we saw in our last study, similar to Jacob, Laban was deceitful. His deceit tricked Jacob into marrying his two daughters, one Jacob loved more than the other. It wasn't that Jacob didn't love Leah, he just didn't love her the way he did Rachel. 

Figuratively speaking, every married person has two spouses. There is the person we thought we would marry and there is the person we actually married. Whoever it is that we love, figuratively, that person is both Leah and Rachel. We may love one more than the other, but they are wrapped into the same person. For every married couple, like it was for Jacob, the tension between the love we have and the love we want seems to grow with each passing day. 

When we choose to love flawed people for whom they are, it will be then that we will be free to choose how we perceive their flaws. Biblical scholars are not real sure how to translate the Hebrew word used to describe Leah's eyes. Sometimes it is translated that "Leah had weak eyes." Sometimes it is translated that "Leah had lovely eyes." The difference between weak and lovely is significant, and clearly this word can be interpreted either way from the text. Jacob had a choice with regard to how he would translate Leah's eyes. He could have chosen to see them as weak, but he could have chosen to see them as lovely. Jacob was the biggest variable in this choice, but initially he saw them as "weak."

In v.30 of today's passage we read, "Then Jacob also went in to Rachel, and he also loved Rachel more than Leah. And he served with Laban still another seven years."

Jacob lacked the depth to see the depth in Leah's eyes. And so, he chose to love Rachel more than Leah. I find it quite amazing though that by the end of Jacob's story, Jacob appeared to have embraced Leah. When Rachel died the family was in transit, so Jacob bought a piece of property by the side of road, buried Rachel there, and kept moving. But when Leah died he had her buried in the family plot where he would eventually have his own bones placed. Maybe this means that he had come to embrace the spouse he was given more than the one he wanted and had to leave behind.

In v.31-32 of today's passage we read, "31 When the Lord saw that Leah was unloved, He opened her womb; but Rachel was barren. 32 So Leah conceived and bore a son, and she called his name Reuben; for she said, 'The Lord has surely looked on my affliction. Now therefore, my husband will love me.'"

When we are despised by men we are potentially favored by God. I say "potentially" because if our trials drive us to more dependence upon the Lord, well we will be more blessed. If not, well, you get the picture. We can get hung up on those who look down on us or we can see their rejection as an opportunity to be more defined by the Lord, the choice is always before us.

Leah was unloved, but God tended to her need. Like Leah, we may feel unloved, but we aren’t. We are truly the joy of God’s heart because of what the Lord Jesus did for us. Our time spent with Him is time well spent and what we may seem to be missing out on now will have a different outcome in the days ahead. In the case of Leah, she was able to conceive children.

Jacob’s first child was born to Leah. As with all of the 12 sons and 1 daughter who are mentioned, their names reflect what was happening in Leah's heart. Leah named her first child "Reuben" which means "See a son." Leah went on to explain the choice of Reuben's name when she said, "The Lord has surely looked on my affliction." Leah was convinced that the Lord granted her a son due to the lack of love she received from her husband. As a result of giving birth to Jacob's first son, she thought Jacob might love her as she wanted to be loved. But, Leah was further disappointed.

In v.33 of today's passage we read, "Then she conceived again and bore a son, and said, 'Because the Lord has heard that I am unloved, He has therefore given me this son also.' And she called his name Simeon."

Leah was again the one to bear a son for Jacob, but by this time she believed that being granted the honor of bearing the firstborn didn’t change Jacob’s heart toward her. Again she chose a name showing the condition of her heart. Simeon means "to hear." 

Leah craved the love of Jacob, but in her craving, the Lord granted her a child to love. God does not always give to us what we want, but He will always give us what we need. True contentment in a world which isn’t always fair or kind comes only from the Lord who can fill the emptiness in our hearts. He  knows when we are unloved and He always hears the cry of His children. Like Leah, we must let our voice be made known to the Lord for He is always faithful to hear and to provide for us what we truly need.

In v.34 of today's passage we read, "She conceived again and bore a son, and said, 'Now this time my husband will become attached to me, because I have borne him three sons.' Therefore his name was called Levi."

Now, for the third time in a row, Leah conceived a son. Leah named their third child Levi which means "attached." With three sons came hope for a stronger bond than before. Three in the Bible stands for that which is solid, real, substantial, complete, and entire. In the book of Ecclesiastes, Solomon used the number three to show us its strength. In Ecclesiastes 4:12 we read, "Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken."

Leah saw Levi as the son who would bring her what she had desired, a strong bond with Jacob. Interestingly though, in today's verses, this is the only verse in which the name of the Lord is not mentioned. Leah expected attachment from Jacob as a result of giving him children but to no avail. This caused Leah to leave the Lord out of the picture in this verse.

In v.35 of today's passage we read, "And she conceived again and bore a son, and said, 'Now I will praise the Lord.' Therefore she called his name Judah. Then she stopped bearing."

For a fourth time Leah received the Lord’s favor and she conceived a son. This time, she cried out, "Now I will praise the Lord." Leah's fourth born son was named Judah which means "Praise the Lord." As we previously noted, it was through Judah that the Lord Jesus Christ came to our desperation. Leah longed for praise from her husband but such is only to be found in the Lord. Like Leah we all long for the praise of men more than the praise of God. But, as Leah learned in the end, it is only the Lord who truly wells up from our souls authentic praise that endures even through our pain.

Genesis 32:1-5

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1 So Jacob went on his way, and the angels of God met him. 2 When Jacob saw them, he said, "This is God’s camp." And he called the name of that place Mahanaim. 3 Then Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom. 4 And he commanded them, saying, "Speak thus to my lord Esau, 'Thus your servant Jacob says: I have dwelt with Laban and stayed there until now. 5 I have oxen, donkeys, flocks, and male and female servants; and I have sent to tell my lord, that I may find favor in your sight." ~ Genesis 32:1-5

Today, we transition into Genesis 32 where Jacob's time of exile in Haran has ended and he is back at the edge of the Promised Land. The emphasis in today's passage is most subtle and yet it is as clear as can be. But, it is only clear to those who are growing in their hearts as servants. Jacob was being freed to rule with the heart of a servant and to serve with the heart of a king.

In v.1 of today's passage we read, "So Jacob went on his way, and the angels of God met him."

While on his way to Canaan, Jacob was met by "the angels of God." When Jacob left Canaan 20 years earlier, the last thing recorded was his vision of the ladder and the angels ascending and descending on it. As Jacob reentered the promised land, he again had another vision of angels who were there all along, but Jacob simply didn’t know it. Of course all things created, ladders and angels serve to point us to the One who has served us best by laying down His life so that we could be made right with God.

In Hebrews 1:14 we read, "Are they not all ministering spirits sent forth to minister for those who will inherit salvation?" This passage speaks of angels as ministering spirits sent forth by God. When we hear about some miracle, we find ourselves wondering about what really happened in the realm of the unseen. It is truly plausible to think that those miracles came about as the result of the intervention of the angels of God. It is clear throughout the Scriptures that God's angels do His bidding in this world and it is largely due to those miraculous moments that we experience miracles.

In v.2 of today's passage we read, "When Jacob saw them, he said, 'This is God’s camp.' And he called the name of that place Mahanaim."

Jacob saw the angels who prompted him to say, "This is God’s camp." Interestingly, before he left Canaan 20 years earlier, when he had awakened from his sleep after his dream of the ladder Jacob said, "Surely this is God’s house." What began as the house of God was now seen as the camp of God. Then he called the place Mahanaim which is mentioned 13 times in the Bible. Mahanaim literally means "Two Camps" and it reveals the convergence of the seen physical realm and the unseen spiritual realm. God’s camp always surrounds His people and we are currently being prepared for the return of Christ and the establishment of His millennial kingdom here on earth.  

In v.3-5 of today's passage we read, "3 Then Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom. 4 And he commanded them, saying, 'Speak thus to my lord Esau, 'Thus your servant Jacob says: 'I have dwelt with Laban and stayed there until now. 5 I have oxen, donkeys, flocks, and male and female servants; and I have sent to tell my lord, that I may find favor in your sight.'"

The word "messengers" is the same word as "angels." In other words, Jacob's servants were sent by his direction just as angels are sent by God’s direction. The messengers of Jacob were commanded to speak to Esau using the name "Adoni," my lord. Jacob, despite having stolen both the birthright and the blessing was deferring his honor to Esau. He additionally referred to himself as "your servant." Jacob was intentionally subordinating himself in order to gain Esau’s favor. He did this so that his relationship with his brother could be restored. 

Esau, like Laban, was not in a personal relationship with the Lord. He knew about the Lord but he didn't know the Lord for himself. Our adventure with God is dependent upon our perceived need of Him and our awareness of His daily working in our lives. Often we miss the adventure because we are afraid of God and we are afraid to go to where He leads. 

Over and over we are reminded in the Old Testament that "Your servant is coming." In fact, Isaiah 53 has long been titled "The Suffering Servant." In Revelation 7:17 we read, "The Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water." And, according to Luke 12, the Lord Jesus will serve believers in heaven for eternity. There is much more to this concept of servanthood that meets the eye. I find it startling that the ultimate goal in Romans is this concept of servanthood.

According to v.5 of today's passage, Jacob accentuates the fact that he had obtained great wealth during his time away. He did this because he wanted his brother Esau to know that he would not be a burden to him. He also wanted Esau to know that he was not a threat to him, especially since his family had grown to be so large. Seeing such a large group advance in his direction would have alarmed Esau. So, Jacob served his brother by sending his messengers to him with a message of peace in advance.

In Matthew 20:25-26 we read, "But Jesus called His disciples to Him and said, 'You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant.'" 

While in Haran, Jacob learned to lose sight of himself as he served Laban for 20 years for two wives and a healthy herd of sheep, goats, and camels. As we move forward into Genesis 32 the concept of servanthood will become more and more evident. As he arrived at Mahanaim, Jacob was beginning to see that God's ultimate goal in the life of the believer is to help those arrested by the seen world to be able to connect to the unseen world. This is the case for all believers for the more we get to know the heart of the Lord, the more we will reflect the heart of the Servant.

Genesis 29:21-29

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21 Then Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her." 22 And Laban gathered together all the men of the place and made a feast. 23 Now it came to pass in the evening, that he took Leah his daughter and brought her to Jacob; and he went in to her. 24 And Laban gave his maid Zilpah to his daughter Leah as a maid. 25 So it came to pass in the morning, that behold, it was Leah. And he said to Laban, "What is this you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?" 26 And Laban said, "It must not be done so in our country, to give the younger before the firstborn. 27 Fulfill her week, and we will give you this one also for the service which you will serve with me still another seven years." 28 Then Jacob did so and fulfilled her week. So he gave him his daughter Rachel as wife also. 29 And Laban gave his maid Bilhah to his daughter Rachel as a maid. ~ Genesis 29:21-29

Today, we continue our study of Genesis 29 which in a few ways echoes the events of Genesis 27 where a deceitful brother tricked his blind father. Laban's trick in the darkness of night was aided by Jacob's partying spirit. It was also aided by Leah who wore a dense wedding veil. Then, to add to all of that, it was dark outside and dim inside. Interestingly, Jacob's service of seven years seemed "in his eyes" but a few days. Because Isaac’s "eyes were too dim to see," Jacob was able to steal his brother's blessing. Jacob’s eyes for Rachel, on the other hand, enabled Laban to take advantage of him. And, Jacob wound up with a woman whose "eyes were weak." Ironically, Jacob's deceit will have come full circle. Oh, the law of reciprocity, we reap what we sow. This law is different than karma because this law doesn't factor in our salvation but according to the Buddhist karma determines where one goes after death.  

In v.21 of today's passage we read, "Then Jacob said to Laban, 'Give me my wife, for my days are fulfilled, that I may go in to her.'"

After Jacob fulfilled his end of the bargain to Laban, he once again came to Laban asking for Rachel's hand in marriage. Having been reduced to a slave who had to beg for his wages, Jacob spoke of Rachel as payment for services rendered. At this point, Jacob sounded much like his brother Esau when he begged Jacob for a bowl of his red stew. 

As he stood before Laban, knocked down a notch or two, Jacob probably thought to himself, "This is a bad moment." But in reality, it was one of Jacob's greatest moments because being humbled is a good thing, especially when it prompts us to cry out to God for help. We are most often humbled by the most humiliating of circumstances. To be humble means to recognize that we are not self-sufficient, but dependent on God for everything we need. It is out of this type of humility that we are more likely to submit our will to God's will. And, when we do, we will witness God's power in ways that we have never before. This is when we are privileged to see God the best.

In v.22 of today's passage we read, "And Laban gathered together all the men of the place and made a feast."

This is the fourth feast noted in the Bible. The men of Haran had gathered for the wedding and the feast. Along with the feast would be included some of the best wine one could find. When it came time for Jacob to receive unto himself his bride, it was obvious that he had too much to drink and in his drunken state he found it difficult to even know that it wasn't Rachel who had entered his dwelling.

In v.23-24 of today's passage we read, "23 Now it came to pass in the evening, that he took Leah his daughter and brought her to Jacob; and he went in to her. 24 And Laban gave his maid Zilpah to his daughter Leah as a maid."

Laban deceived Jacob by sending to him Leah instead of Rachel. And, since it was the custom to give handmaids to a daughter at her marriage, Zilpah was included. This is the law of reciprocity at its finest. We reap what we sow is the old saying. At the hands of his eventual father-in-law, Jacob was now the recipient of ill-treatment. All of this happened due to the fact that Jacob lacked a personal relationship with God wherein He was defining him. This is why we must be defined by God because when we walk outside of His truth, we avail ourselves to those who are wrongly defined.

In v.25 of today's passage we read, "So it came to pass in the morning, that behold, it was Leah. And he said to Laban, 'What is this you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?'"

It was their custom at the time, as it still is in many places, for the bride to be veiled. Due to the fact that it was nighttime and the lighting was so dim, Jacob never saw the face of the wife he had for so long worked. Although Jacob was undoubtedly shocked by these events, in the big picture a greater reality was emerging: Jacob was humbled so that he would be fit to be the servant-leader of God’s people later.

Many years after these events, Joseph, after being hated by his brothers, was left for dead. And then, he was sold into slavery to some Ishmaelite traders. Due to his ability to see the big picture, Joseph was able to recognize that God’s sovereign goodness accomplishes the best who are learning to trust Him. Joseph told his brothers, "You meant evil against me, but God meant it for good." It was the truth as defined by God that enabled Joseph to ardently determine to be defined by God. This resulted in giving Joseph to see the world through the eyes of God which is wisdom. 

In v.26-27 of today's passage we read, "26 And Laban said, 'It must not be done so in our country, to give the younger before the firstborn. 27 Fulfill her week, and we will give you this one also for the service which you will serve with me still another seven years.'"

Laban, who was not being defined by God but by his culture explained his deceptive actions. Even though he had already been blessed by Jacob, Laban was motivated by his love of money. And, yet again, Laban would profit from Jacob’s love for his younger daughter. He knew that Jacob would be willing to work another seven years without payment. And to ensure that Jacob accepted, Laban asked Jacob to only complete the bridal week with Leah. So, in seven more days, Jacob would be given his prize.

The number seven shows up a lot in the life of Jacob. In Jeremiah 30:7 we read of the phrase, "The time of Jacob's trouble." This passage makes a lot more sense when we realize that in just a short time Jacob would be renamed by God to Israel. Since Jacob is Israel as an unbeliever, it makes sense that Israel is Jacob as a believer. A careful study of Jeremiah 30:7 renders the understanding that it is a description of the time known as the Tribulation in the New Testament. This "time of Jacob's trouble" describes how unbelieving Israel will come to believe in the Lord Jesus at the end of time as we know it. 

In v.28-29 of today's passage we read, "28 Then Jacob did so and fulfilled her week. So he gave him his daughter Rachel as wife also. 29 And Laban gave his maid Bilhah to his daughter Rachel as a maid."

We are not told how Rachel or Leah felt about their father treating them as objects for monetary gain. At least Rachel had the heart of Jacob. Who knows how much Leah struggled through these events. We were told earlier that her eyes were "weak" which meant that she probably had a disability that would have made it really hard for her to get by in the ancient world. Perhaps this is why her father was so eager to get her married to Jacob. It might also explain why she did not help her sister Rachel with the herding of the sheep.

So here was Leah with bad eyesight and not as pretty as her sister, struggling with deep insecurities about her disability and her appearance, and then her father publicly humiliates her by making her sleep with and marry a man who’s in love with her sister.  She’s denied the opportunity to marry someone who loved her and forced into a relationship with a man who loved someone else. She was used and abused by those who were supposed to protect and cherish her, and then she was publicly paraded around for a week as the new wife of her dad’s latest business partner.

But, there is a twist to this story, as there always is with God calling the shots. God saw Leah’s situation and had compassion on her. He opened her womb and her first son she called Reuben. Leah thought God sent her Rueben to help her find love from her husband. She acknowledged God giving her Simeon her second-born because she thought God was trying to make up for her husband not loving her. With Levi, her third son, she hoped Jacob might at least form an attachment to her, even if he didn’t love her. 

Finally, with the birth of her fourth-born son, Judah, Leah chose to praise the Lord, turning to Him for love instead of her husband. This is the ultimate lesson of this life that only God fulfills us. I find it most interesting that the Lord Jesus came through the line of Leah, not through the line of Rachel. The Savior of the world came through Judah, Leah’s fourth son.

Genesis 29:15-20

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15 Then Laban said to Jacob, "Because you are my relative, should you therefore serve me for nothing? Tell me, what should your wages be?" 16 Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were delicate, but Rachel was beautiful of form and appearance. 18 Now Jacob loved Rachel; so he said, "I will serve you seven years for Rachel your younger daughter." 19 And Laban said, "It is better that I give her to you than that I should give her to another man. Stay with me." 20 So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her. ~ Genesis 29:15-20

Today, we continue our study of Genesis 29 where we find Jacob in the home of his uncle Laban, his mother's brother. In our previous study, Laban had said to Jacob, "you are of the same stock and therefore you are family." This is why Laban allowed Jacob to stay as a guest for an entire month. In doing that Jacob pictured for us the Lord Jesus who came to this earth in order to procure a bride for Himself.

In v.15 of today's passage we read, "Then Laban said to Jacob, 'Because you are my relative, should you therefore serve me for nothing? Tell me, what should your wages be?'"

When he arrived at Laban's home, Jacob had enough money to pay Laban for his daughter to be his wife, just as Abraham’s servant did about 100 years before. Laban, being a shrewd man who valued money more than he should have, looked for a way to get as much out of Jacob as he could. In order to accomplish his desired result, Laban made it sound like he was helping Jacob. In reality, Laban was just as much a deceiver as Jacob was, only time would reveal it.

God, throughout the Bible, tells us to not put our trust in money. In 1 Timothy 6:17 we read, "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment."

The prosperity of this world is okay as long as it is our servant rather than we it. Actually wealth is a common consequence of faithfulness. Paul didn’t tell the rich to feel guilty about being rich; he just urged caution. The abundance or lack of money will only be felt for one life, therefore we do well to not get tangled up in it. If we stockpile earthly treasures especially at the expense of heavenly treasures, we have demonstrated that we do not get what this life is really about. As we see throughout the Genesis narrative, God blesses us so that we can bless others with hopes that they will desire a personal relationship with Him.

In v.16-17 of today's passage we read, "16 Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were delicate, but Rachel was beautiful of form and appearance."

Over and over the Bible uses the number two to point us to contrast. Laban's two daughters were quite the contrast. The name of the first, Leah, means "wearied" and the second daughter's names, Rachel, means "ewe lamb." The two names of Jacob’s future wives are important to help us understand the contrast that is there for us on a daily basis. This contrast consists of being defined by this world or being defined by the Lord.

In v.17 we are given contrast between the two. Leah pictured the law. Her name means "wearied" and it describes our attempts to try to measure up to the law that wearies us. We are told that Leah eyes were "delicate" literally meaning "weak." In Hebrews 7, we are told that the law, like Leah’s eyes, is weak and useless to make us right before the Lord.

Also in v.17 we are told that "Rachel was beautiful of form and appearance." Rachel pictures for us the gospel which is pictured in the context of a swollen river which you’ve helplessly fallen into. Your head has gone down under the water several times and you're thinking that if it goes down again, well, you're a goner. Suddenly, from the shore, someone throws you a life preserver, which aggressively speeds toward you. Out of your desperation you grab hold of the preserver and you are triumphantly pulled to the shore. Rachel's name pictures for us this life-preserver. How beautiful is the One who came to rescue us from the torrential waters of sin? It was the Lord Jesus Christ who came to measure up to the law for us. The gospel of Jesus Christ is good news which tells us we’re saved by grace through faith and that our works are not involved in the process.

In v.18-20 of today's passage we read, "18 Now Jacob loved Rachel; so he said, "I will serve you seven years for Rachel your younger daughter." 19 And Laban said, "It is better that I give her to you than that I should give her to another man. Stay with me." 20 So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her."

Jacob was 77 years old when this story took place. He was the son of promise, the inheritor of Isaac’s estate, and he traveled to Padan Aram to purchase for himself a wife from among his parents people. Jacob was a man who made a commitment of seven years for a woman that he loved, even though he had only known her for a month. Laban was probably was very happy about the arrangements that Jacob offered because he got seven years of work out of Jacob and his daughter would be taken care of for the rest of her life. 

Seven is the number of spiritual perfection. The seven years of work which Jacob agreed to as a dowry pictures for us the work the Lord Jesus accomplished on the cross of Calvary. It was there while hanging on the cross that the Lord Jesus uttered seven statements. Within those seven sentences, the Lord Jesus summed up the Gospel which includes forgiveness, salvation, relationship, abandonment, distress, triumph and reunion.