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5 And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7 Then they were all amazed and marveled, saying to one another, "Look, are not all these who speak Galileans? 8 And how is it that we hear, each in our own language in which we were born? 9 Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God." 12 So they were all amazed and perplexed, saying to one another, "Whatever could this mean?" 13 Others mocking said, "They are full of new wine." ~ Acts 2:5-13
Today, we return to our study of Acts 2 where the Lord has just sent the promised Holy Spirit to indwell His disciples in Jerusalem. All through the Old Testament, the people of God were promised that God’s Spirit would be given in a powerful and unique way. Throughout Israel's history God them certain feasts which provided pictures of the work of the Lord Jesus and also the sending of His Holy Spirit. In Leviticus 23 we find a full listing of these feasts pointing us to the coming Messiah and the sending of His Spirit to indwell each believer.
The first was Passover which was in the Spring on the 14th day of Nisan. The Passover was a picture of the death of the Lord Jesus. In His death on the cross, He was the perfect Passover lamb, the one true sacrifice for the sin of the whole world. This is why in 1 Corinthians 5:7 we read, "Christ, our Passover." The second feast in Leviticus 23 was the feast of First fruits. This was the celebration symbolizing the full harvest to come. This is a picture of Christ’s resurrection, which came immediately after his death. This is why Paul wrote in 1 Corinthians 15:20, "Christ is the first fruits of those who sleep." Fifty days later came the third feast, the Feast of Harvest which is also known as Pentecost. It was on the day of Pentecost that the Lord sent His promised Holy Spirit who is the guarantee of the believer's eternal inheritance of salvation.
In v.5-11 of today's passage we read, "5 And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7 Then they were all amazed and marveled, saying to one another, 'Look, are not all these who speak Galileans? 8 And how is it that we hear, each in our own language in which we were born? 9 Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.'"
Luke describes for us the onlookers to the coming of the Holy Spirit into these early followers of the Lord Jesus. It was intended for this certain group of people, these who were in Jerusalem at that time for the Feast of Pentecost. These men were full of devotion to God and they were from every nation. They were Jews who had been dispersed from the land of Israel and had gone out to other nations of the earth. Many of them made an annual pilgrimage back to Jerusalem to worship the God of the Bible there.
When these men heard the sound of the coming of the Holy Spirit they took notice. This mighty sound arrested their attention, causing them to rush together into the temple courts. When they arrived, they noticed these uneducated people from Galilee speaking in over sixteen different languages. It is important that Luke named the different languages that were being spoken. He first listed a group of dialects east of Jerusalem: Parthians, Medes, Elamites and residents of Mesopotamia representing the people from the east. Then he highlighted those from the north, including Judea, Cappadocia, Pontus, Asia, Phrygia and Pamphylia, which were all Roman provinces of Asia Minor. Then he moved south to Egypt and parts of Libya belonging to Cyrene, in northern Africa. Then west, Rome and Cretans, then again south, Arabians. Men from all of these parts heard the great things about God in their language. It was a phenomenon that arrested the attention of this great multitude as they came pressing into the temple courts.
In v.12-13 of today's passage we read, "12 So they were all amazed and perplexed, saying to one another, 'Whatever could this mean?' 13 Others mocking said, 'They are full of new wine.'"
As a result of this miracle the people were amazed and perplexed. The word "amazed" in Greek is a word that means literally, "their minds were blown." In addition, they were perplexed which means their attention was "captured." All of this caused some in the crowd to assume the disciples were drunk on wine. But this, as we know, wasn't the case. The coming of the Holy Spirit happened the way it did so as to get the attention of the Jews that something supernatural was happening. Following this miracle, Peter preached his first sermon and many that day believed the gospel. This is always the apostolic pattern in the book of Acts.
The preaching of the gospel by the apostles throughout the book of Acts was always attended by signs, wonders, and mighty deeds. God did this in order to authenticate the gospel in the eyes of the Jews. God in human flesh came into the world. He performed miracles proving Himself to be God. He died on the cross in order to bear the punishment for our sin. Then He rose from the dead. All of this partly because as we are told by the Apostle Paul in 1 Corinthians 1 the Jews demanded signs and miracles. This is why on the day of Pentecost these miraculous things happened. The Jews always demanded supernatural proof for everything. However, after the Lord Jesus provided many miracles the Jews by and large did not believe in Him as God's promised Messiah. In fact, they conveniently discovered many ridiculous ways to explain those miracles away.
Faith is an act of our will and most of the Jews of first century Israel didn't submit to God's gift of faith to them. It is in the arena of our faith where our eternity is determined. God did not make us robots who have no heart. Through the Holy Spirit and the Bible, God attracts our hearts to Him. Although our faith is a gift from Him, we decide whether to give it safe haven in our souls. It just goes to prove that miracles and signs do not change our hearts to the point of faith in the Lord Jesus. Signs and miracles arrest our attention. It is not until the impact of the truth filters down to our hearts that we truly turn to God. This is why the Lord Jesus said to Nicodemus that we must be born again because when we were born we were born dead to God. We were unable to have a relationship with Him until the Lord Jesus came to remove the effects of our sin. It is one thing to believe with our intellect, but, it is another to believe with our heart.