Click here for the Acts 10:1-8 PODCAST
1 At Caesarea there was a man named Cornelius, an officer in the Italian group of the Roman army. 2 Cornelius was a religious man. He and all the other people who lived in his house worshiped the true God. He gave much of his money to the poor and prayed to God often. 3 One afternoon about three o’clock, Cornelius clearly saw a vision. An angel of God came to him and said, “Cornelius!” 4 Cornelius stared at the angel. He became afraid and said, “What do you want, Lord?” The angel said, “God has heard your prayers. He has seen that you give to the poor, and he remembers you. 5 Send some men now to Joppa to bring back a man named Simon who is also called Peter. 6 He is staying with a man, also named Simon, who is a tanner and has a house beside the sea.” 7 When the angel who spoke to Cornelius left, Cornelius called two of his servants and a soldier, a religious man who worked for him. 8 Cornelius explained everything to them and sent them to Joppa. ~ Acts 10:1-8
Today, we transition into Acts 10 which is a significant chapter in the book of Acts because for the first time the gospel is taken to a Gentile household. The Jews have always thought that God was just interested in saving them but even all the way back to the beginning God has had a heart for all ethnic groups in the world. I find it most instructive to remember that before Abraham was a Jew, he was a Gentile from Mesopotamia. We shouldn't be surprised when we read the words of the Lord Jesus who said, "God loved the WORLD so much that he gave his one and only Son so that whoever believes in him may not be lost, but have eternal life."
In v.1-2 of today's passage we read, "1 At Caesarea there was a man named Cornelius, an officer in the Italian group of the Roman army. 2 Cornelius was a religious man. He and all the other people who lived in his house worshiped the true God. He gave much of his money to the poor and prayed to God often."
Cornelius was a gentle centurion in the Roman army. He was a captain over a hundred men. Centurions were military-minded, rugged and often cruel. But, Cornelius was different. His devotion was marked by his practice of seeking God with his heart which translated into him being a generous man to others. Having been converted to Judaism, Cornelius was a god-fearing man who recognized the wisdom in seeking the face of his Creator. He was moral, but he was not born again. There are many people today who are like Cornelius, they are moral but they lack a personal relationship with the God of the Bible. Just because one is moral doesn't mean he is born again. You see, morality is a prelude to eternal life but it doesn't mean one is right before the Lord. No amount of goodness that you and I can muster up will ever justify us in the eyes of God. God has never based our acceptability before Him on the basis of our morality or our good behavior. No, this is why the Lord Jesus said, "You must be born again."
The Lord Jesus said those words to Nicodemus who was one of 600 Pharisees in first century Israel. Nicodemus was a member of the Sanhedrin who saw after the religious affairs of the nation of Israel. The Pharisees spent their lives studying and applying the Old Testament law to situations of life for those who wanted to know and live God's culture. Nicodemus came to the Lord Jesus one night asking what he needed to do to get to heaven. The Lord Jesus cut right into Nicodemus' religious heart by saying to him, "Very truly I tell you, no one can see the kingdom of God unless they are born again." The Lord Jesus knew Nicodemus believed wrongly that he could earn God's favor through his good behavior. Nicodemus did not understand that he could not be good enough. This is why the Lord Jesus told Nicodemus that he had to be "born again." In addition to our natural birth which left us all opposed by God since we were all born sinful, we have to be born again by God's Holy Spirit in order to go into His presence.
In v.3-6 of today's passage we read, "3 One afternoon about three o’clock, Cornelius clearly saw a vision. An angel of God came to him and said, 'Cornelius!' 4 Cornelius stared at the angel. He became afraid and said, 'What do you want, Lord?' The angel said, 'God has heard your prayers. He has seen that you give to the poor, and he remembers you. 5 Send some men now to Joppa to bring back a man named Simon who is also called Peter. 6 He is staying with a man, also named Simon, who is a tanner and has a house beside the sea.'"
Cornelius had accepted the idea that there is a God, and in response, God responded to his honest heart by granting him a vision. Even though God spoke to Cornelius through an angel, Cornelius was still not saved. Cornelius' prayers, devotion, faith and his goodness had caught the attention of the Lord but it was not his goodness that saved him. It is only the goodness of God that saves anyone. The Bible is consistent throughout that sinful man is only saved through his faith in the gracious God of the Bible. It is only our faith in the Lord Jesus that pleases God to the point of forgiving us. God forgave us on the basis of our faith in the veracity of His Son's death on the cross on our behalf.
God told Cornelius to send some of his men to Joppa in order to bring back Simon Peter who was lodging at the house of Simon the Tanner. God didn't share the gospel with Cornelius but he required him to send for Simon Peter whom God was positioning to receive this visit and request from Cornelius' men. The fatherly love of God was set into motion in the life of Peter when Cornelius' servants arrived in Joppa. As this chapter will unfold, God was not only doing a work through Simon Peter, He was also doing a work in Simon Peter.
In v.7-8 of today's passage we read, "7 When the angel who spoke to Cornelius left, Cornelius called two of his servants and a soldier, a religious man who worked for him. 8 Cornelius explained everything to them and sent them to Joppa."
As always faith, real faith in the God of the Bible leads to obedience. It is not our obedience that justifies us in the eyes of God. No, it has always been faith that makes us right before Him. Obedience is a sanctification word, meaning the more we respond to the revelation God gives to us the more He will give to us. It is His self-revelation that causes our faith in Him to grow. Real faith, the sort of faith that justifies and saves us, is like a seed when planted and watered: it produces fruit; it produces a life in which one’s heart is growing to love the things of God and desires to walk in obedience to the will of God. It doesn’t produce perfection, but it does result in passion for God and a pursuit of what is right according to God.
The Lord had Cornelius to send his men to Peter because He was working in the heart of Peter. God never works in our lives in isolation. He rarely blesses us with us only in mind. Repeatedly we are told in Scripture that the Lord kept the promises made to Solomon’s father, the man after his own heart. I am personally convinced that so many of the blessings of God in my own life are the direct result of the faith and faithfulness of my parents and my grandparents and my great grandparents. Every young man like Solomon must remember that he is building on a foundation that someone else laid. God doesn’t bless us for us to simply enjoy the blessings; He blesses us to make us a blessing to others. In the same way that Cornelius was about to enter into a personal relationship with God, the Lord was delivering Peter from some misconceived ideas which were really steeped in prejudice.