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57 And those who had laid hold of Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58 But Peter followed Him at a distance to the high priest’s courtyard. And he went in and sat with the servants to see the end. 59 Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death, 60 but found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward 61 and said, "This fellow said, 'I am able to destroy the temple of God and to build it in three days.'" ~ Matthew 26:57-61
Today, we return to our study of the gospel according to Matthew where the stage has been set for the Lord Jesus to be put on trial. At this point the scene shifts from the Garden to the six-fold trial yet. to happen. Highlighted here is the underlining reason for Peter’s threefold denial. Afterwards the Lord Jesus was carried off to Caiaphas, the High Priest. It was then that the disciples ran away for their lives. The sham trial will have six different parts: three with the Jewish religious leaders and three with the Roman political leaders.
In v.57 of today's passage we read, "And those who had laid hold of Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled."
The religious leaders of Israel gathered in opposition to the Son of God. This is what religion does, it tells us that we can earn God's favor through our own good attempts at being good. When we approach life and God this way we reveal how low of a view we have of God. If we could measure up to God's perfection, we would be His equal. And, as we have seen before this was Judas' problem and this is why he betrayed the Lord Jesus for 30 pieces of silver.
Perhaps the worst place one can be is where these "religious leaders" were. They thought they were in the light, yet, they were in the darkness. In Matthew 7:23 is recorded the most horrifying words that will ever be heard, "Depart from me for I never knew you." And, sadly those who resist the wooing of the Holy Spirit to believe on the Lord Jesus for the forgiveness of sin will hear those words.
The Lord Jesus did not say, "Depart from me for you never knew me." No, He said, "Depart from me for I never knew you." That which makes us known to God is the willingness of our hearts to admit that we need help and then to repent from our way to His. When we turn we will invite Him into our lives. This is what starts the relationship which will grow with time. This is what enables us to be known by God, having a personal relationship with Him through His Son.
In v.58 of today's passage we read, "But Peter followed Him at a distance to the high priest’s courtyard. And he went in and sat with the servants to see the end."
Earlier, it was Peter who said he would rather die than to abandon the Lord Jesus. Peter not only abandoned the Lord, he follow Him at a distance. This led Peter to deny that He knew the Lord three separate times, something the Lord had predicted. When we follow Jesus from a distance, we will deny Him every time.
During that cold night of betrayal and confusion, the heat of the fire became Peter’s only friend, but its light was his primary enemy. The heat temporarily warmed Peter, but the light that night revealed his identity. And Peter didn't want to be found out. Underscored in all of this were the words of the Lord Jesus: "Depart from me for I never knew you." It will never be our performance that garners God's acceptance of us. It is always His performance on our behalf that puts us in the right place with Him. The question is: "Do we have enough humility to receive the free gift?"
In v.59-61 of today's passage we read, "59 Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death, 60 but found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward 61 and said, 'This fellow said, I am able to destroy the temple of God and to build it in three days.'"
The religious leaders of Israel were determined to prove that the Lord Jesus was false and was leading Israel astray. They searched feverishly for this evidence that did not exist. This is why they turned to Pilate, the Roman governor of the region of Judea to have him put the Lord Jesus to death. Their problem was magnified when they could not find two people who could corroborate their accusation that the Lord Jesus deserved death. Deuteronomy 19:15 states: "A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established." The testimony needed to be given individually and needed to agree in order to be valid.
The Mosaic law includes certain crimes that may be punished by execution, but none of them could be hung on the Lord Jesus. This was part of the terrible irony of the Lord Jesus' sham trials. While witnesses against Him committed the last of these crimes, the Lord Jesus could not have even been accused of breaking even the Sabbath. Every time He worked on the Sabbath, He only violated manmade traditions that defined "work." He didn't break the commandment as written or as intended by God.
Instead of seeking God and finding Him, these so called "leaders" were literally “seeking” evidence against the Son of God. The best the witnesses before the Ruling Council could do was to report that the Lord Jesus predicted that He would destroy the temple and three days later build another. Of course, in that prophecy He spoke of His body not the Temple. Ironically, in a court of law, an accusation is thrown out when it does not hold up to questioning. The Lord Jesus was convicted by an inconsistent accusation. Thus, it was unjust. And, according to 2 Corinthians 5:21, it had to be unjust. For there we read, "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God."