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1 In the church at Antioch there were these prophets and teachers: Barnabas, Simeon (also called Niger), Lucius (from the city of Cyrene), Manaen (who had grown up with Herod, the ruler), and Saul. 2 They were all worshiping the Lord and fasting for a certain time. During this time the Holy Spirit said to them, “Set apart for me Barnabas and Saul to do a special work for which I have chosen them.” 3 So after they fasted and prayed, they laid their hands on Barnabas and Saul and sent them out. ~ Acts 13:1-3
Today, we transition into Acts 13 which is another turning point in the book of Acts. This chapter marks the beginning of the third phase of the great commission that the Lord Jesus gave to His disciples in Matthew 28. In Acts 1:8 He outlined how the ministry would unfold, beginning in Jerusalem, then in Judea and Samaria, and then finally into the uttermost parts of the earth. In this chapter begins the last phase, the going into the uttermost parts of the earth. It is also the beginning of the apostleship of Paul. Some eleven or twelve years after his conversion, he began to fulfill the ministry to which he was called as an apostle of Jesus Christ. The most important thing about today's passage is the manner in which the Holy Spirit guides His people.
In v.1 of today's passage we read, "In the church at Antioch there were these prophets and teachers: Barnabas, Simeon (also called Niger), Lucius (from the city of Cyrene), Manaen (who had grown up with Herod, the ruler), and Saul."
It was from the church at Antioch that Barnabas and Saul had been sent and it is where they had now returned. Luke here highlights two different spiritual gifts, prophecy and teaching. He also mentions the names of five different men, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had grown up with Herod, the Tetrarch and finally Saul of Tarsus. The significance of this is each of these five men were all Jewish. In Romans 3:2 God told us: “Much in every way! First of all, the Jews have been entrusted with the very words of God.” We owe a lot to all of those Old Testament scholars and to those who God used to record the Old and New Testament. They painstakingly preserved God's Word for us. If we did not have God's Word, we would lack a definitive standard for absolute truth, moral guidance, and the specific knowledge of salvation.
In v.2 of today's passage we read, "They were all worshiping the Lord and fasting for a certain time. During this time the Holy Spirit said to them, 'Set apart for me Barnabas and Saul to do a special work for which I have chosen them.'"
Every significant work of man must be preceded by our worship of the Lord as indicated here. Real worship of God comes on the heels of being defined by Him. We discover God’s definition of things through His Word, the Bible. Living in concert with God’s definitions of how life should be lived is worship. It was Paul Tripp who once said, “Human beings by their very nature are worshipers. Worship is not something we do; it defines who we are. You cannot divide human beings into those who worship and those who don’t. Everybody worships; it’s just a matter of what, or whom, we serve.”
These men fasted because they understood the importance in hearing God’s voice. So, they even removed the distraction of eating. It was during this time of worship and fasting and prayer that “the Holy Spirit said to them, Set apart for me, Barnabas and Saul.” Barnabas and Saul had been counted among the prophets and teachers of Antioch, but now they are being called for a special ministry. We lack the ability to know God’s calling if we do not know His Word. And, if we do not know His Word, we will not be active in our worship of Him.
By the way, it is a common question for people to ask if fasting is required for believers. The answer is, “No.” Though it is referred to in Scripture, and even though the Lord Jesus speaks of it as something that was commonly done, His words were primarily to Israel, under the law. As such, those verses cannot be considered prescriptive for the church. Likewise, in Acts, fasting is mentioned, but Acts is a descriptive account of what was occurring. It prescribes nothing. On the other hand, in the epistles, from where we are to derive our doctrine on such matters, fasting is never explicitly directed. It is mentioned once in 1 Corinthians 7:5, but it is not a prescription. The other two times fasting is mentioned are in 2 Corinthians 6:5 and 11:27. Both are involuntary fasts. Paul was forced to fast because of a lack of food. Other than these three references, fasting is never addressed in the New Testament, and it is certainly not prescribed.
In v.3 of today's passage we read, "So after they fasted and prayed, they laid their hands on Barnabas and Saul and sent them out."
The Holy Spirit instructed Barnabas and Saul to be separated for the work that He had for them. This was met with a special time of both fasting and prayer. God, who is all-knowing has established prayer as the means by which we apprehend Him and He us. Through this relational practice we receive what God has promised. One can only wonder what blessings we are missing today both in our personal lives and in our churches because of our failure to earnestly pray. It was Elizabeth Elliot who once said, "Prayer lays hold of God's plan and becomes the link between his will and its accomplishment on earth. Amazing things happen, and we are given the privilege of being the channels of the Holy Spirit's prayer."
Again, fasting, in particular, was a Jewish practice not practiced by the church in the New Testament. These words here are not prescriptive, meaning a directive given to the Church. It is obviously a good practice to pray before sending believers out on a mission but fasting is not prescriptive. "Laying on of hands" is a biblical action, however, there is no biblical mandate requiring the physical laying on of hands for a particular spiritual ministry. The Lord Jesus certainly laid His hands on many of those He healed, however, He also healed without laying His hands on people. It is a good practice for churches to pray for the success of the missionaries. Someone once said, "If our day is hemmed in with prayer, it is less likely to come unraveled." So, we conclude that God's will be done. Success means that the will of the Lord is served, in whatever manner He directs.