1 Peter 1:14-16

Click here for the 1 Peter 1:14-16 PODCAST

14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.” (1 Peter 1:14-16)

Today, we return to 1 Peter wherein the Apostle Peter is giving us principles which will enable us to navigate a testimony of God's power and faithfulness in this very dark world. The key to a godly life is the pronouncement of God through the yielded life of the believer in the Lord Jesus Christ. If we are godly, we are only godly because of God's presence in and through our lives.

In v.14 of today's passage we read, "As obedient children, do not conform to the evil desires you had when you lived in ignorance."

In the Message translation of this verse we read, "As obedient children, let yourselves be pulled into a way of life shaped by God's life, a life energetic and blazing with holiness."

When we are being defined by the Lord, we literally will be seen as children of obedience. Found only four times in the New Testament, this word translated "ignorance" is the Greek noun "agnoia" which means "living outside of the will of God." Without knowing the truth of God in Christ, we will be the home of ignorance. When we are hearing the gospel and we are knowing God, we will not be defined by this rebellious and ignorant world. And, as we grow in our hearts ability to see the trustworthy heart of God, we will be defined by His way of thinking and His power will produce His character in and through us.

The word "conform" is written in the passive voice, meaning "to be fashioned by something outside of us."  This is the identical word used in Romans 12:2, "Do not be conformed to this world but be transformed by the renewing of your mind." 

This command "do not conform to evil desires,"  literally means to make a complete break with our former way of thinking and living. The phrase "evil desires" refers to informed passions, drives, or ambitions. When we were dead to God in our sins and trespasses, we were conformed to the world's passions and drives and desires and ambitions. When we were in our ignorance, we didn't even think about the choices that we made for they were adamic to us. Our sinful desires were our default mode before we became believers in Christ. But now, since we are informed by God's wisdom and His definition of things, we recognize the foolishness of any way other than God's way. This is the result of realizing that we have the choice daily to be defined by God or by the evil one. When we allow the evil one to beckon us to be defined by sin, we score points for him.

In v.15-16 of today's passage we read, "15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy."

For a very long time when I thought of the word "holy", I thought "sinlessness." And, in the back of my mind, I have always known that sinlessness is impossible for any human. In time, I learned through a careful study of the word "holiness," I garnered a different understanding of its definition. Literally, the Apostle Peter is saying "live out of the holiness that Christ earned for you." He isn't saying manufacture the holiness, because we can't. He is saying, "experience God's holiness as you yield to Him."

Holiness in the Bible is to be "set apart." In the character of God, we see everything we have ever wanted out of life. And, due to the fact that He now lives in and through the believer in Jesus, the believer in Christ is positioned to experience the expression of all of God's characteristics in a holy way. The role we play is to be willing to allow God to express Himself in, to, and through our yielded lives. 

God's holiness pervades all of His attributes. His love is a holy love. His mercy is a holy mercy. His justice is a holy justice. His wrath is a holy wrath. Holiness is what sets Him apart. When we refuse to allow the world to squeeze us into its mold, it is then God will most profoundly express Himself in, to, and through us. And, as a result, we will live out of the holiness Christ earned for us. Since holiness is God's nature, it is His holiness that completes us.

God's holiness is not some experience for a small group of "spiritual elites." God's holiness is who God is, and, we can never have a proper, complete or satisfying relationship with God and miss His essence. We do well to think of God's holiness in terms of God being without creation. Our tendency is to bring God down to our level. But our whole God is not determined by our issues. When He sent His Son to earth, God took on human nature out of His eternal holy love, not because sin made Him do it. It is only the wholeness of God that can transform our brokenness.

God's wholeness appears everywhere in scripture. His love, for example, is a whole love which means He desires to produce in us His wholeness which tears away our insecurities. When this happens, we will be a people who are secure in His love for us. When we miss God’s wholeness, we will discover that we have missed Him. But, when we encounter God's wholeness, we will be empowered by Him to be capable of living out of His favor for us and His culture is found primarily in His word.

1 Peter 1:13

Click here for the 1 Peter 1:13 PODCAST

Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. ~ 1 Peter 1:13

Today, we return to our study of 1 Peter. All of the epistles in the New Testament are about sanctification teaching. You will remember that justification is a one time event in the life of the believer in the Lord Jesus. Our justification is based solely on the finished work of the Lord Jesus on the cross. To be justified before God is to be pronounced by Him totally forgiven. 

Sanctification, on the other hand, is a process whereby God is changing our souls from the inside out. Through this lifelong process God delivers us from the power of sin by inculcating His culture into us. He inculcates His culture in our souls through His word and His Spirit. The end result of this process is that our souls which are made up of our minds, wills and emotions are being actively informed by God's definitions of all things.

Up to this point in this first epistle of Peter, all the verbs are in the indicative mode; that is they state fact. In today's verse it changes and now the Apostle employs imperatives which are commands. This approach dovetails with the goal of all New Testament epistles in the life of the believer in Christ. 

Today's verse begins with the word "therefore" which is an adverb that denotes a result or a consequence. Here, the Apostle was pointing out to his readers the consequential result of all he had written about up til that point in the letter. The Apostle Peter couches today's verse in two participles which are best translated: "having alerted your minds for action, and remaining serious-minded."

With the inclusion of the words "fully sober" the Apostle was addressing the need to be clear-minded. This clear-mindedness carries with it spiritual steadfastness, having self-control, and balanced priorities. This one Greek word describes a disciplined mind that is not intoxicated by the allurements of this world. Peter wrote this admonition because our adversary, the devil, prowls about like a roaring lion, seeking anyone weak enough that he may possibly devour. This spiritual alertness enables us to see the ultimate realities causing us to be invested in the eternal. This is the thrust of this verse.

The Greek word that Peter uses for "hope" is best translated "a confident expectation." Hope is faith projected out into the future. It suggests an attitude of optimism based upon one's experience with seeing God's faithfulness over time. Peter is calling us to hope because it glorifies God. When we truly trust God for the future, we will affirm by that trusting that God is trustworthy. And, when we trust Him that brings Him glory. When we do not trust God, we do not bring Him glory. 

In Proverbs 23:7 we read, "As a man thinks in his heart, so is he." In other words, what we believe determines how we behave; what we think determines what we do. If we walk in the darkness in our minds, we will walk in the darkness in real life. It all begins and ends in the mind which is one third of what makes up our souls. 

The foundation of all our choices should be the Word of God. So, Peter says the first step toward the kind of life that has the vantage point of eternity comes on the heels of discovering what God's Word says about a given subject. This is what keeps us secure and strong. When everything else is falling down around us, we must get back to the one thing we know is true, the Word of God. Then, we will be guided in our thinking by the truth. When we are grounded in and by the word of God, we will be able to move forward even while being knocked about by this evil world. 

Today's verse ends with the words: "...when Jesus Christ is revealed at his coming." This is a reference to the Second Coming of the Lord Jesus Christ to this earth. Unlike His first coming when He came as the Lamb who would take away the sin of the world, at His Second Coming the Lord Jesus will come as the conquering lion who will deal with the ever increasing evil in this world. At His Second Coming there will be a sharp sword  in the mouth of the Lord Jesus. 

The sword in the mouth of the Lord Jesus is analogous of the Word of God. Those who responded affirmatively to His Word during and after His first coming will have no need to fear His Word at His Second Coming. But, those who did not respond to His Word in the affirmative before and after His first coming will will be judged by His word at His Second Coming. This is why today's verse is so important. As we respond affirmatively to God's Word, we will be positioned to help others to come to faith in the Lord Jesus before it is too late.

1 Peter 1:10-12

Click here for the 1 Peter 1:10-12 PODCAST

10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. ~ 1 Peter 1:10-12

Today, we return to our study of 1 Peter where we are being equipped with the tools that enable us to navigate a faithful walk with the Lord amid this perilous world. In today's passage the Apostle Peter gives us a twofold view of our salvation; one from the vantage point of the Old Testament prophets and one from the vantage point of the angels in heaven. While the god of this world wants to use the trials and troubles in our lives to turn us away from the God of the Bible, God desires to use those very same trials and troubles to deepen our heart's ability to see Him. 

In v.10-11 of today's passage we read, "10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow."

In order to help us to see God with our hearts, the Apostle Peter highlights God's incredible plan of salvation which has been in the making for centuries. God, over thousands of years, moved the Old Testament prophets to describe this mystery that they at the time didn't understand. The Old Testament prophets wrote specifically of the sufferings of the promised Messiah. In Isaiah 53 we read in detail of the Lord Jesus while He hung on the cross. Isaiah gave us this description of the suffering servant some 700 years before the the Lord Jesus came as the Lamb who took away the sin of the world. In Psalm 22 David wrote of the Lord Jesus hanging on His cross 1,000 years before His first coming.

According to Luke 24:44-46 before the Lord Jesus rose from the dead, He told His disciples that afterwards He would open their minds and they would be enabled to see what the prophets had to say about God's plan of salvation. One would have to be blind to not recognize the 300 plus prophecies in the Old Testament of the coming Lamb of God who would be punished on the behalf of all who would be humble enough to believe in Him. In John 3:19, the Lord Jesus described the reason why man would not be willing to receive the free gift of salvation when He said, "The light has come into the world, and people who do evil things are judged guilty because they love the dark more than the light."

In v.12 of today's passage we read, "It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things."

Today's passage underscores the fact that there is a tapestry in all of our lives. Like the first century Christians, believers in Christ are involved in the sovereign plan of God that even the angels of heaven do not understand. We should take courage in knowing that the sovereign God of the Bible is bringing to perfect fruition His incredible and intricate plan to rescue all who are willing of heart enough to receive His free gift of salvation. We can trust God even when we do not understand what we are going through, because, one day, we will see and we will know as He.

In John 20:29 we read, "Then Jesus told Thomas, 'You believe because you have seen me. Blessed are those who believe without seeing me.'"

One of the twelve disciples of the Lord Jesus,Thomas, had to go through eight days of utter anguish before he was positioned to believe that the Lord Jesus had risen from the dead. As believers in Christ, we will, until our dying day, have within us the believer and the unbeliever which will be engaged in a civil war. This war is helpful in our discovery of the truth. Doubt is the shadow cast by faith. Doubt is the desire of our hearts crying out for more certainty. 

It is doubt that creates the questions with which we wrestle. So, not all doubt is bad; it is just the flip side of faith. There is a difference between honest and dishonest doubters. The honest want to know the truth, whereas, the dishonest do not want to know the truth. Thomas had lived in his disbelief for eight days which was strategic, for in those eight days Thomas was forced to entertain the right questions.

We believe in the Lord Jesus, having not seen Him. We believe because of His spoken word which we hear with our hearts. We believe the Bible, because the Spirit of God has given us not only faith in Christ, but also faith in His word. We weren’t argued into believing in the God of the Bible; we were led by the Holy Spirit into believing. We do not need to see the risen Lord Jesus to believe in Him and to love Him. And, our changed lives are only explained by a supernatural experience called the new birth.

1 Peter 1:8-9

Click here for the 1 Peter 1:8-9 PODCAST

8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls. ~ 1 Peter 1:8-9

Today, we return to the epistle of 1 Peter where the Apostle Peter is giving us a blueprint on how to navigate through this life that presents us with many multifaceted trials. Essential are these trials because they aid at helping us to know God more intimately. We think that trials should not be a natural thing for us as Christians but they are musts in order for us to grow in our walk with the Lord. These trials serve to force us to seek with the Lord with all of our hearts, something we do not naturally do on our own.

In v.8 of today's passage we read, "Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy."

Part of our difficulty is that we think that if we are given enough tangible evidence of God's existence, we will believe in Him easier and more. The Apostle Peter saw the Lord Jesus with his own eyes, and yes, he believed in Him and loved Him. But, as the Lord Jesus told His disciples in John 20:29 before ascending into heaven, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed."

You and I believe in and grow in our love for the Lord Jesus, even though we do not seen Him with our eyes. In order to aid us in seeing Him with our hearts, God has given us His Holy Spirit who enables us to anticipate His involvement and purposes in our lives, especially through our trials. He has also given us His word which enables us to recognize His voice when He speaks to our hearts. Of course, we do not hear His voice audibly, our hearts hear Him when He speaks to us. And, the more we are in His word, the more modulated our hearts will be to His voice.

Biblical faith, which is a product of our response to God's faithfulness is becoming more convinced that God is in control and is rendering His will in our lives. There are no more dangerous people in the world than those who have no fear of the outcome! Because of this, we can realize and experience a radical, counter cultural life because we have courage in Him. When we leave everything in God's hands we will eventually see God's hands in everything.

In the rest of this epistle, Peter unpacks what it means to live faithfully and courageously in this world. He tells us to be holy as God is holy. To be holy is not to be perfect in our behavior, it is to be perfect in our position in Christ which He earned for us. In Christ, we have arrived as perfect before the only One who matters, even when we have utterly blown it.

Sometimes we think the answer is to have enough of whatever this world offers us but Peter is saying there is nothing in this world that can compare with the greatness of knowing Christ. The surety of God's promises gives us an amazing contentment right now, because everything we will ever need or could ever need is ours in Christ. The key is that God defines us, and He uses discomfort to get us to this place. Our trials perform an integral part of our joy. When we experience trials, the good thing they do for us is to prove the genuineness of our faith and the development of our love for the Lord. The combination of these two: trust and love result further in His joy come to bear in our lives.

The word "joy" appears 158 times in the Bible, the word "rejoice" 199 times. Altogether words like "gladness," "joy," "joyful," "rejoicing," appear almost 500 times in the Bible. In Psalm 4 we read, "You have put gladness in my heart." In Psalm 37 we read, "Delight yourself in the Lord." In Psalm 5 we read, "Let all those rejoice who put their trust in you; let them ever shout for joy." In Psalm 32 we read, "Be glad in the Lord and rejoice, you righteous; and shout for joy, all you upright." 

Then when we get to the New Testament, we read such a verse as: "Rejoice in the Lord." That imperative was written by the Apostle Paul when he was in a Roman prison. For him to be able to write that in those circumstances and give a command, that tells us that joy has little to do with what's going on around us and a lot to do with what's going on inside us. And the reason we are not more joyful is because we lack the ability to see the connection between our trials and our faith, love and joy in the Lord.  

This inexpressible and glorious joy that Peter speaks of is the product of the trials doing the work in our souls they were intended by God to do. In fact, these trials deliver the very joy of the Lord into our existence, even when life seems to be falling apart all around us. This joy is so foreign to us that we find it difficult to gather words to describe it. And, it pronounces the very presence of God in our lives.

Horatio G. Spafford was a lawyer in Chicago in the late 1800's. It was he who wrote the hymn, "It Is Well With My Soul."  Spafford wrote that hymn after his children died at sea. After their deaths, Spafford went to the very spot where their sea vessel went down and he wrote the oft treasured hymn. One of the verses reads, "Oh Lord, haste the day when my faith shall be sight, the clouds be rolled back as a scroll; the trump shall resound, and the Lord will descend, even so, it is well with my soul." 

These are the words of a man  who had grown to love and trust the Lord Jesus. It is when we have developed trust and love in the Lord that we are positioned to experience His joy. Coming to the place of giving to God the control of our lives, frees us to move forward in our sanctification or as Peter puts it  "the salvation of your souls." 

The arena of our justification is our spirits which is where we are born again; having believed on the Lord Jesus as our savior, our spirits have been made alive to God. The battlefield where our sanctification takes place is in our souls. Sanctification is the changing of our minds, wills and emotions by the thoughts of God. Our sanctification leads us to the kind of life God is calling us to live for our benefit and the benefit of others. It is God's desire to use our lives in the process of others coming to know Him, and He rarely blesses us with only us in mind.

1 Peter 1:6-7

Click here for the 1 Peter 1:6-7 PODCAST

6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. ~ 1 Peter 1:6-7

Today, we return to our study of 1 Peter where the Apostle Peter provides us with a blueprint on how to handle suffering. He did this for the recipients of this letter who had been enduring persecution due to their obedience to the God of the Bible. Persecution ensures that the very things that we tend to trust in the most like comfort and ease and affluence and prosperity and safety and freedom becomes less of a crutch for the believer. When these crutches are removed, we discover what is really real, and we invest accordingly.

In today's passage, the Apostle makes the point that all of our trials potentially produce at least one purpose. In addition to getting us to investing in the really real, our trials serve to create a roadway into the hearts of those upon whom we have influence. In today's passage we learn of the two things which we must have in order to growth in our faith in the God of the Bible. This faith is best described as our heart's ability to see God.

In v.6 of today's passage we read, "In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials." 

Today's passage begins with: "In all this..." The word "this" modifies "the suffering" mentioned in the previous verses. When we come to understand the purpose behind our troubles, we will inevitably rejoice because the presence of God is magnified in and through our lives. According to Romans 10:17, when we hear with our hearts the spoken word of God, the other ingredient to a growing faith is brought to bare in our lives. When out of our trials we turn to God, we will experience the purpose of our trials which is a heightened awareness of His presence which is designed to enable our faith to grow even stronger than we ever thought it could be. 

The Apostle ends v.6 with "all kinds of trials." In the KJV we read, "manifold trials" which when literally translated reads, "many-colored trials." I find it very instructive that this same Greek word is also found in 1 Peter 4:10 where the adjective is applied to God's grace, "the manifold grace of God." When our trials are varied, God’s grace is just as varied. It is the amazing grace of God that gives us the power and the desire to do what pleases Him in the middle of the most tragic circumstances of our lives. And His grace is specifically designed to meet us right where our tragedy hits us. 

The ultimate goal of it all is that we see Him in an increasing multifaceted way. The depth of our heart's to see God renders a knowledge of Him that is ever increasing. And, we will know Him most deeply due to our trials which drive us to Him in our times of our greatest need. I'm so glad God doesn't rescue me when I want to be rescued out of my trials because I would miss out on so much with Him.

In v.7 of today's passage we read, "These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed."

Our faith in the God of the Bible is much like our muscles, if we do not exercise them, they will not grow. In fact, unused faith will atrophy. This is the design of our troubles: they serve in pushing us into a deeper reality with the Lord Jesus Christ. And the trials are helpful in that. The key isn't just faith, the key is that the God of the Bible is the object of our faith. And our trials hone our heart's ability to see and hear God.

The Apostle Peter uses the metaphor of a refining fire. The purified gold is the product of the distress caused by intense heat. Similarly, suffering has the same effect on our faith in the God of the Bible. Our suffering enables us to see our utter inadequacy. It also enables us to see His utter adequacy. And, when we are let down enough by those inadequacies, it is then that we are granted the opportunity to place our lives more increasingly in the hands of our adequate heavenly Father.  When we are overwhelmed and cry out to Him for help, we discover His presence and His involvement in the details of our lives. We eventually will notice even a design to our trials and our troubles.

Our suffering deepens our appreciation for the sufferings of the Lord Jesus on our behalf. Like gold that is refined by the intense heat of fire, we will embrace a disposition that will be less self absorbed and more dependent upon the One who has our best interest at heart. When we withdraw from Him due to these intense fiery trials, we limit our heart's ability to see and experience Him for ourselves. And, as a result, we forfeit the opportunity to learn His definitions of things and we will not be trained in His culture.

C. S. Lewis once eloquently said: "Pain plants the flag of truth in the fortress of a rebel soul." A jeweler knows if the gold that he holds is real or fake by placing it in a fire. Our faith is no different. A faith that cannot be tested by intensity is a faith that cannot be trusted. So, God puts it through the fire in order to strengthen it. God is not out to burn us; He is always out to bless us. But sometimes those blessings are disguised in trials.

And the result of it all will be magnified when the Lord Jesus is revealed. In that moment we will see that every ounce of the unwanted trials and troubles that came into our live had purpose. In that moment we will praise, glorify and honor the Lord Jesus. These three words reveal something that is far more precious than the gold and the diamonds of this world. These three words, praise, glory and honor are words of worship. When He is revealed we will be so enthralled with Him that we will break out in intense worship. The beauty of it all will be in the recognition that our trials and troubles and persecutions prepared our hearts for the explosions of praise and worship that we will render in that moment. It will be a crescendo moment that will not be paralleled by any other.

1 Peter 1:5

Click here for the 1 Peter 1:5 PODCAST

3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 

5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. ~ 1 Peter 1:3-5

Today, I include v.3-4 in with today's verse for the sake of context. In this letter, the Apostle Peter is providing us with a blueprint on how to live the Christian life in the context of suffering. In v.3-5 the Apostle provides us with three buoys that enable us who are now of another world to navigate the treacherous waters of this world. In v.3-4 we have considered two results of our new birth: a living hope and an enduring inheritance. Today, we consider the next result of our new birth found in 1 Peter 1:5 that we are shielded by God's power.

The believers to whom Peter wrote this letter were being persecuted intensely. They struggled in the midst of their trials to discover God's purpose in it. In order to comfort these suffering believers, Peter reminds them they were shielded by the power of God. The word "shielded" means "guarded" in the same way as a military post is guarded by soldiers. The military guard, in this case, is the Holy Spirit who has the responsibility to guard or protect the believer and his inheritance in Christ for eternity. 

Fear is an emotion caused by the belief that something or someone poses a threat to us. The believer in Christ does not have to be controlled by fear, but by the immense power of God to guard our eternity. This power grants the believer in Christ the ability to use his trials as an asset rather than a hindrance. The key is that we operate daily from a transcendent point of view that is only granted by God's word and His Holy Spirit. This is why a life lived while walking in the Spirit is so important. 

In Ephesians 1:14 the Apostle Paul wrote of the promised Holy Spirit who was given by God to the the believer in Christ as the guarantee of our "salvation" in Christ. This inheritance is our home, our real home. Our home is where we are most at home. Homeliness is defined not by us but by the Lord Jesus, the One who best defines all things. The Holy Spirit guards and guarantees our eventual abiding place with the Lord Jesus and home is naturally where the heart is. God has, through the Holy Spirit, chosen to make His home within the believer in Christ. Our home is not a proximity. Our home is a person. And, that person is the Lord Jesus Christ. He completes all of His creation through His presence.

The believer in Christ and our inheritance is being "shielded by God’s power." Interestingly, this is the same power that God used to create all things, and it is the very same power that  raised the Lord Jesus from the dead. God does not promise us the absence of suffering, However, He does promise something much greater; He promises us the ability to transcend and to live according to His precepts. And, when we are living in this way, we discover how suffering serves us. This is why the Apostle Paul references our blessings in the book of Ephesians as being accessed in the heavenly realms. And, when we live according to God's culture, we transcend to the place where we see that what we thought was a curse was actually a blessing.

I know a young lady very close to me who is incredibly skilled at solving problems; she can solve any problem. This young lady has the ability to see well in advance in order to straighten out that which has been made crooked. And the amazing part of it all, she acquired these valuable and very sought out skills by going through many family related trials while growing up. She and her sisters had it rough growing up without a father in the picture. If you look closely enough, you will notice the same is true in your life. Your strengths were acquired through going through many unwanted difficulties and learning from them.

The Bible speaks of our "inheritance" as a past event, we were forgiven by God for the penalty of our sin through the death of Christ on the cross. This, the Bible calls our justification. The Bible also speaks of our "inheritance" as a present event or our sanctification through which God is saving us from the power of sin. We do not have to obey sin because as God inculcates His culture within us through His Spirit and His word, we will see the utter stupidity of giving in to sin. Finally, the Bible speaks of our "inheritance" as a future event where we will be will be saved from the presence of sin. This is referred to in the Bible as glorification. When that day comes, we will realize the consummation of our inheritance in Christ earned by Christ on our behalf. 

1 Peter 1:4

Click here for the 1 Peter 1:4 PODCAST

"3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you." ~ 1 Peter 1:3-4 

Today, we return to our study of the first of Peter's two epistles: 1 Peter. Yesterday, we considered 1 Peter 1:3 wherein we learned of our living hope which is a result of our new birth. Today, we consider 1 Peter 1:4 wherein we will learn through this very same new birth, our inheritance in and through Christ.

An inheritance is property or money or title that you own upon the death of the previous holder who has made you an heir. And once that person dies it's passed onto you, if you were named an heir. Usually this is done by parents for children. 

The Lord Jesus Christ came from heaven to earth and died bequeathing heaven to all who would be humble enough to believe that His sacrifice on the cross paid the penalty for sin. Since the Lord Jesus Christ conquered sin and death by raising from the dead, He made it possible for all believers to be joint heirs with Him. 

In Romans 8:17 we read, "Now if we are children, then we are heirs---heirs of God, co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. For I consider that the present sufferings are not worth comparing with the glory that will be revealed in us."

The inheritance that the Apostle Peter is writing about is really the inheritance of the Lord Jesus, and He has chosen to share His inheritance with us who believe. This inheritance is mentioned in Revelation 21-22, where the Apostle John describes the new heaven and the new earth as a place where believers in the Lord Jesus Christ will inhabit the kingdom of God.

In the New Earth all living things will find their sustenance in the presence of our God, the Lord Jesus Christ. In heaven, every longing that we have ever known will be realized. Christ's promised inheritance is guaranteed to the believer in Christ and it is secured in heaven by God's power through the resurrection of Christ! In eternity, we will fully experience ultimate fulfillment that we were created to know partly due to the fact that there will be nothing to hinder us of the pursuits of our hearts. 

Peter describes this inheritance as never perishing, never spoiling, and never fading, because it is kept by God's power in heaven for us. The word "kept" means "to guard." The believer's inheritance in Christ is guarded in heaven. Here the Apostle Peter used a perfect passive participle meaning the already existing inheritance is presently under guard in heaven. And, heaven is the safest place there is because it does not suffer from the presence of sin and death.

In Revelation 21:27 we read, "Nothing unclean, and no one who practices abomination, and lying shall ever come into it, but only those whose names are written in the Lamb’s book of life." 

Heaven will never know any invasion from any outside threat. Heaven will never know any spoiling of its treasure. Heaven will never know any laying waste, any defacing of its beauty. Heaven will never have armies marching into it to fight against its inhabitants. In heaven we will sleep with our doors unlocked and our windows wide open. As a result, our inheritance in Christ is and will be more than secure.

It is so easy for us, especially while we are suffering persecution, to lose sight of this eternal perspective that Peter is describing here. We most often lack an appreciation for the future because we so quickly forget the terrors of hell from which God has saved us through the sacrifice of His Son on the cross. The earth as we know it will end in flames, and God will make a new heaven and a new earth.

As believer's we sometimes develop a myopic view of what time is in the context of the eternal. Time, with reference to eternity, is just a speck of sand. This temporal earth is, in comparison to the eternal, nothing. To be defined by the nothing as opposed to the eternal is like settling for a five hundred thousand dollar home here on earth rather than a multi-gazillion dollar home in eternity. There simply is no comparison. And this inheritance is locked up in the bank vault of heaven, guarded against every intruder who might desire to take it from us. 

Finally, think of those whom you admire the most. Think of the qualities that each of these people possess. Think of why you enjoy their presence. The Lord Jesus Christ is all of those qualities and more. You see, He is our inheritance, and He is the One who will complete us. It is hard for us to wrap our minds around this concept right now, but He is everything we have ever desired and more. In heaven, we will know, in a perfect and an eternal way, an authentic and lasting union with Him. That's a prize to keep our eyes on while here on this fallen earth. This all means that heaven, although the coolest place ever, is far more than just a destination. Heaven truly is a person and His name in the Lord Jesus Christ.

1 Peter 1:3

Click here for the 1 Peter 1:3 PODCAST

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. ~ 1 Peter 1:3

Today, we return to our study of 1 Peter 1. According to today's verse, it is by God's great mercy that we are born again. Our old life was so tainted and wretched, God had to perform a new creation in us. A better translation of the phrase "born again" is "to be born from above." When we were born this second time we were given by God a spiritual birth. As time goes by we recognize that this new birth from above is a transformation that occurred on the inside of us and works its way out. And so Peter uses that term here, begotten again, transformed from the inside out.

Our old life could not be transformed. So, out of the hopelessness of our old lives, God brought into being a new life, which Peter describes here as a new birth. Interestingly, many understand incorrectly that Christianity is about changing the old ourselves. This is not so. God, as a result of us believing in His Son, has given us a new birth which is the introduction of Himself into out dead spirit. This was promised to Abraham so long ago in the Abrahamic covenant in Genesis 12. According to Galatians 3:14, the Holy Spirit was the ultimate promise that God made to Abraham. This is why the Lord Jesus said to Nicodemus, "You must be born again." Becoming "born again" to God is something that God does in our lives once we have come to faith in His Son as our Savior. Our "born again" status is not something that we do to and for ourselves; it is a gift that the believer in God receives from God.

Most Christians fail to recognize there is no way for our old lives can be transformed. In fact, when we try to change our old selves and are to some degree successful at it, we become more moral beings. But, morality and spirituality are not one in the same. In fact, we waste our time trying to "moralize" ourselves. No, the answer is dying to the old life and yielding to God's transformative work in our spirit. Our new birth is our living hope through the resurrection of Jesus Christ from the dead. When the Lord Jesus rose from the grave, He whipped sin and death. He, at that moment, made it possible for us to receive His life into ours and then to live a new life which renders the life everyone on this earth is seeking.

The Apostle Peter refers to our hope as a "living hope" because it is the very life of the Lord Jesus that has come to bear on our existence from the inside out. It is His life that is our living hope. As He lives His life in, to, and through us, we experience eternal life. This kind of life enables us to love when we want to hurt. It enables us to forgive when we want to get revenge. And, in so doing, we become the people that we want those who hurt us to be. His mercy defines us as we experience His life. If we embrace the way of the old life, we will be defined by it with all of its smelly grave clothes. This new life is the life that Jeremiah speaks of in Jeremiah 31:33 which reads, "But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people."

The Greek word the Apostle Peter used in today's verse for "hope" describes "an eager and confident expectation." One translation translates the word as "a hope that lives on and on." Unlike the empty, dead hope of this world, this "living hope" is energizing, alive, and active in the soul of the believer. This is due to the fact that we have a living and resurrected Savior. Our living hope is none other than the Lord Jesus Christ Himself.

The last phrase of today's verse is quite instructive. It reads, "Through the resurrection of Jesus Christ from the dead." Pivotal to this "living hope" is the resurrection of the Lord Jesus Christ from the dead. The willing are granted a personal relationship with God because God, the Judge, became a man and lived the perfect life on our behalf, and then died on our behalf.  He took our death sentence upon Himself to satisfy His own justice. And then, He was raised on our behalf. In His resurrection, we have resurrection. Because He was raised, we will be raised. Because He lives, we live.

The Apostle Peter was a fiercely loyal follower of the Lord Jesus. He was the only one of the twelve who made this promise to Him, "Even if I have to die with you, I will never disown you." And, in just a few short hours later, he called down curses on himself as he denied ever knowing the Lord Jesus not once but three times. Peter's denials proved he wasn’t as strong as he claimed to be. Years later, Peter wrote today's verse. Peter and John had run to the tomb on Easter morning after the women reported that it was empty. Later that day, Peter saw the Lord Jesus alive, and his fear, grief, and despair turned to hope. This was a new kind of hope, the type of hope that renders the new life God promised Abraham so long ago. This new hope is now our living hope. And, this new hope is the type of life that renders a prison cell into a place of rejoicing. 

1 Peter 1:2

Click here for the 1 Peter 1:2 PODCAST

Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. ~ 1 Peter 1:1-2

As we mentioned in the last two blogs/podcasts, in 1 Peter 1:1-2 the Apostle Peter identifies the follower of the Lord Jesus Christ with three descriptors: Exiles, Elect, and Chosen. Having considered the first two descriptors, today, we consider the third.

In today's passage, the Apostle Peter makes clear the involvement of the Trinity in the redemption of fallen man. The Father foreknew us, while the Holy Spirit sanctified us, and the Lord Jesus died for us. God the Father is the One who has elected or chosen the believer in Christ according to His "foreknowledge." The Greek word translated "foreknowledge" is only used five times in the New Testament and it simply means "thought-out in advance." 

In eternity past, before man ever sinned, God did not just know man would rebel against Him, He, along with the Lord Jesus and the Holy Spirit planned our redemption. The word  "foreknowledge" does not refer to God's awareness of what was going to happen, it means "predetermined relationship in the knowledge of God." God brought the salvation relationship into existence by decreeing it into existence ahead of time and believers are foreknown by God for salvation in the same way that Christ was predetermined before the foundation of the world to be the sacrifice for our sins. God chose the believer in Christ before He created the world. He had to do this given the fact that we were dead to Him in our sins and trespasses.

Abraham is an example of this. He, the father of Israel, was foreknown by God the Father, not because of anything he did or he would do. When Abraham came to faith in the God of the Bible, he did so on the heels of his earthly father's death. It was then, after his father died that God intercepted Abraham's life. Up until that time, all Abraham knew was polytheism which did not include the God of the Bible. Having foreknown Abraham, God introduced Himself to him through his pain. This merely underscores the fact that our pain attracts the attention of God. It is our pain that serves us as stepping stones to a personal relationship with God. The question is always the same: Will I be defined by my pain or will I be defined by God? The design of our pain is to drive us into seeking God. Just like Abraham, Israel had nothing to offer God, but God chose them so that He could demonstrate to all of mankind what it looks like to have a personal relationship with God.

In v.2 of today's passage, Peter brings together the most important factors in the Christian life. There is, first of all, a relationship with God. Our relationship with God is determined by the fact that we are loved by God. Then, through the process of sanctification, the Holy Spirit provides the power to be what God wants us to be on this earth now. The result of all of God's power is our obedience to the Lord Jesus Christ. And when we fail to be what we know God intends us to be, there is always forgiveness.

God the Father extended His love toward us by sending His Son to pay the penalty for our sin on the cross. God the Holy Spirit trains us in the thinking God's thoughts so that we may live the lives the Lord Jesus died to give us. God, the Holy Spirit convinces us that we need a Savior. He brings us to a place where we are willing to receive the free gift of the forgiven son through Jesus Christ as Lord.

By using the phrase, "sprinkled with His blood," the Apostle Peter highlighted the days when the Old Testament priest offered an unblemished lamb on the altar of God. The Old Testament believers knew that the penalty for their rebellion against God was the shedding of innocent blood. Annually, on the Day of Atonement, the priest would then sprinkle the lamb's blood on the altar to cleanse the sin of the people. What began as one sacrificial lamb per person in the Garden of Eden became one sacrificial lamb per family in the wilderness after the Exodus. It was all the foreshadowing of the day that the Father would send His Son, the Lord Jesus Christ, would is the one sacrificial lamb who takes away the sin of the world.

This is what frees us from a life of serving the flesh or the sinful desires that are yet within us. Paul tells us in Galatians 6:8 the flesh is out to destroy us, and when we feed the flesh, we aid it in our own destruction. John the Baptist said, "Behold the Lamb of God who takes away the sin of the world." Once we beheld the Son, we gained the desire to believe in Him. And, out of our forgiven state, we desired to obey Him, not because we had to but because we wanted to. We love Him in response to His love for us, recognizing that there is no greater love than that to lay down your life for your friends. 

When the Lord Jesus Christ died for you and for me, He provided an infinite payment for our sin. As a result, we can never sin too much. Through the Lord Jesus there is infinite forgiveness. In Psalm 130, David wrote, "If You, Lord, should keep a record of our iniquities, O Lord, who could stand? But there is forgiveness with You that You may be reverentially trusted." One of the greatest incentives for our obedience to God's word is the realization that God has totally forgiven us in Christ. When we fail, we just thank God for the forgiveness which is ours through Christ, and we move on toward the obedience he has promised. This is what God determined before the world was created.

1 Peter 1:1-2

Click here for the 1 Peter 1:1-2 PODCAST

1 Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. ~ 1 Peter 1:1-2

Today, we continue our new study in the book of 1 Peter. In 1 Peter 1:1-2 the Apostle Peter identifies the follower of the Lord Jesus Christ with three descriptors: Exiles, Elect, and Chosen.

God created mankind with two basic needs: To be loved and to love. When we are loved our deep need for security is addressed. And, as our understanding of His love for us grows, we should be becoming more and more secure. When we love others our deep need for significance is addressed. There is no greater significance than knowing that our lives have influenced others for eternity. Just think, there will be people in heaven because we shared the gospel with them.

Today, we are considering the second descriptor of the believer in Christ found in v.2. The Greek word translated "elect" is a participle that is made up of a compound of two words meaning "out of" and "called." When these two words are used like this we are introduced to the word commonly used throughout the New Testament meaning "church." Sadly, when most people think of the word "church" they think of a building. Of course, this is not the biblical definition of the word. The church is not a building, but a body of people with the same leader: the Lord Jesus Christ.  The church are those who have been "called out" from being defined by this world. The church are those who have been called into a personal relationship with God whereby we are learning to be defined by Him.

The professionalization of the ministry has hurt the cause of Christ as much as the distortion of the word church. The man-made idea of a prominent head Pastor comes from the desire of those who desire to have someone lead them. But, the Lord Jesus has called us to follow Him. He has called us to be led by Him. Learning to follow the Lord is not so difficult if we are listening to Him daily through His word, the Bible. Most want to be told what to do, but God has designed it so that we are to grow in a personal relationship with Him wherein we are learning to listen to Him, hear Him and follow Him at every turn of life.

The professionalization of ministry has served to subvert the ways of God in our lives. In the New Testament, the word "pastor" always appears in the plural form. There is no Scriptural evidence that there should be a singular senior head pastor. The word "pastor" is the Latin word for shepherd. This means that pastor has never been intended by God to be professional title, but a work that one is gifted to do as God leads. A pastor is a shepherd who is gifted by God to care for and nurture the people of God, not as a professional hierarchical vocational office or position. All spiritual gifts are to be exercised within the context of the gathering of the "called out ones." Sadly, many churches do not operate like this. Most do not know their spiritual gifts, much less how to use them.

The Greek word "ekklesia" often translated "church" in the Bible is best translated "called out ones" as we have already noted. When we are mindful of this better definition, we come to see the static nature of our relationship with the Lord and with one another. The words of the Lord Jesus, "Come, follow me" are revolutionary and have rerouted the trajectory of many lives. These words radically changed our orientation upon life, because instead of being defined by our limited understanding or that of others, now we are learning to be defined by God. And, His definition of things is radical and sometimes frightening. His definition of how our lives should be lived is unpredictable and therefore frightening. This is why most reject His claims and His definition of life.

Across the generations this invitation has not changed but it continues to change everything. Modern day believers still answer the call to follow the Lord Jesus Christ into this new life that He defines, leaving a trail of transformation in His wake. Many miss His call upon their lives because He uses some of the most unanticipated, unusual and most often unwanted means to call and to define us. 

For me, He used, among other experiences, the death of my mother when I was five years old, and, the death of my father when I was seventeen years old. Through these two life-changing events the Lord garnered my attention. In many ways I was backed into a corner rendering belief in the God of the Bible. I have often wondered where I would be if He had not intercepted my life. 

As "called out ones," God expects us to be involved in the work of "calling others out." The believer in the Lord Jesus who is learning to walk with Him on a daily basis will be motivated to target others with whom we can share the gospel. We must be diligent to pray that the Lord would call them out of being defined by this world to being defined by Him. I always find it amazing to watch Him do the work in the lives of those for whom I pray. All He asks us to do is to be available and to share our story with Him with them. Loved people love people!

1 Peter 1:1b

Click here for the 1 Peter 1:1b PODCAST

Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia. ~ 1 Peter 1:1

In 1 Peter 1:1-2 the Apostle Peter identifies the follower of the Lord Jesus Christ with three descriptors: Exiles, Elect, and Chosen. Today, we will consider just the first of these three descriptors. 

The Greek word translated "pilgrims” can also be translated “exiles” living in a foreign place. It is accurate to say that all believers in the Lord Christ are exiles in this world. By using this particular Greek word here, which is used only three times in the New Testament, the Apostle Peter is noting that believers do not really belong anywhere on planet earth. We belong to the Lord, and as a result we are now being increasingly defined by Him. This is what creates our uneasiness with living on earth, the Lord's definitions are quite different and smarter than the definitions of this fallen world.

Before we trusted Christ as our Savior, we felt at home in this world. After we trusted the Lord Jesus as our Savior and we were "born again" we were given a whole new take on this world. You see, until we were baptized in God's Spirit, we were under the domain of Satan himself, and, we did not even know it. And, when we were born again, it was the presence of the Holy Spirit who gradually, day by day, began to change our understanding of all things including our understanding of this world. 

Being an exile is sometimes very frustrating, causing us to feel rootless and anxious. Being Christian exiles in American culture does not end our influence. No, the Lord is quite clear that He wants us to influence those around us with His truth. We don’t get cranky that our country has been taken away. We don’t whine about the triumphs of evil. We are not hardened with bitterness. No, we understand that none of this is new. We also understand that our allegiance is not for anything this temporal world has to offer us. No, our allegiance is for the coming kingdom of the Lord Jesus Christ.

I remember the first time that I really came face to face with the idea that I was an exile on the earth. It was the summer of 1986 and I had traveled to Italy with a group of students from Columbia Bible College in Columbia, South Carolina. I remember the thought that I noticed as soon as I departed the plane that had flown us over the Atlantic Ocean; It was a thought of "I do not belong here." It was mostly due to my inability to communicate and read the road signs and other signs that were all written in Italian. I felt like a fish out of water. Although I felt many insecure feelings that were in my soul due to being out of the comforts of America, I felt that summer many things that have become immensely instructive to me over time. That summer in Italy, the Lord taught me more than anything else that I am an exile in this fallen world more so than at any other time of my life. 

In AD 60, the Apostle Peter wrote this letter to Christians who were being persecuted by the Romans who ruled the world at that time. The Romans were known for strapping Christians to stakes, doused them in oil, and light them as lamps. Christians all over the known world were in great danger, and they did not feel at home here on earth. Persecution has a way of causing us to feel out of sorts, insecure and quite alone. Billy Graham once spoke of a conversation that he had with a leader of a foreign country. He said, "In a country where Christians were looked upon with suspicion and disfavor, a government leader said to me with a twinkle in his eye, 'Christians seem to thrive under persecution. Perhaps we should prosper them, and then they would disappear.'"

Today, we live in a culture undergoing a major cultural shift in how we, as Christians, are viewed. There once was a day in America that Christianity was far more accepted than it is today. When persecution, which is growing, comes upon us, we can take courage that we are citizens of another kingdom, the kingdom of the God of the Bible. And, as believers in the Lord Jesus Christ, we have a very different value system than that of this fallen world. Having been born again, we now operate out of a much different value system. Our default mode is now different than it was before we met Christ. This explains the trouble we experience with the world's value system. And, this should give us a greater sense of anticipation for the day when Christ shall return and take us to be with Him in heaven for eternity.

Meanwhile, God has given us the task of sharing the gospel of the Lord Jesus Christ with all who will listen in hopes that they, like us, will be awakened to a personal relationship with God. As Jude tells us in Jude 22-23: "22 Be merciful to those who doubt; 23 save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh."

"Save others by snatching them from the fire" is a reference to hell. These who need to be saved are already in the fire of false belief. They are not just confused, they have bought the lie that the Lord Jesus is not God. They are already being singed by the fires of hell, which will engulf them in the future if they do not come to faith in the Lord Jesus Christ.

The word "snatching" means "to take by force." This is the same word the Apostle Paul uses to describe the rapture in 1 Thessalonians 4. When we meet somebody who is not saved, we must patiently share the truth with them, praying the Lord opens their eyes as He did ours. It may take years but we must never give up on them. The greatness of Christian exiles is not success but service. Whether we win or lose, we witness to the way of truth. And, the best way to win people to the Lord Jesus is by serving them with a heart that is broken for their everlasting souls.

1 Peter 1:1a

Click here for the 1 Peter 1:1a PODCAST

"Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia." ~ 1 Peter 1:1

Today, we begin a brand new study in the first epistle written by the Apostle Peter to believers in the Lord Jesus Christ who lived during the first century in what is known today as modern-day Turkey. These believers were victims of the Dispersion which was a term that Peter used to describe the fact that these first century believers in Christ had been dispersed from their homes. They were under intense pressure and persecution in a world that had been turned upside down by the teachings, death, burial and resurrection of the Lord Jesus Christ.

Before Peter was known as such, he was known as Simon. Fifty times in the four gospels, he is referred to as Simon. This name is derived from the Hebrew word which means "reed" which is a tall, slender-leaved plant of the grass family. It grows in water or on marshy ground and it is a symbol of weakness. This epistle was written by a man who from birth was named Simon which means "reed that is easily broken." Brokenness is high commodity in the economy of God. Our brokenness is a product of our fallen humanity. And, along with our brokenness comes great hurt. And, hurt people hurt people. However, when the broken come to the God who masters at fixing our brokenness, He has been known to through our brokenness bring us to the place where we experience His tremendous love. And, loved people love people. God uses broken people to help broken people, and we are all broken.

As I am sure that you already know, the Lord Jesus renamed Simon to Simon Peter. The additional name of "Peter" was given after Simon acknowledged the Lord Jesus as the Christ of the Living God in Matthew 16. Peter means rock which is always a symbol in the scriptures as a refuge or a strong foundation. He was one of the first four followers of the Lord Jesus. The Apostle Peter was a pebble who put his trust in a boulder and taught others how to build on a solid foundation. 

Peter's life teaches us the secrets of God which render a man a leader. These secrets are easily unrecognizable, because they are not found in the many success books that we would find in our local bookstore. A year after meeting Peter, the Lord Jesus called him to "Come and follow me and I will make you a fisher of men." For the next three years, Peter, along with several others, followed the Lord Jesus. At the end of those three years, Peter failed miserably by denying that he even knew the Lord Jesus. In fact, the third time he denied having a relationship with Jesus, Peter dropped what was the equivalent of the "F" Bomb.

Peter's life illustrates that failure is not the opposite of success with God. As we will discover in this great book, Peter experienced his failure so that he would be able to speak authentically into the lives of hurting people each day. Then, some 40 days after his failure, on the Day of Pentecost, Peter, filled with the Holy Spirit, is used of God to lead 3,000 people to faith in Jesus by preaching the Gospel in Jerusalem.

Peter realized life-changing power because he experienced so much trouble. As is clear in this first chapter, Peter's powerful faith was the product of his many trials. Thirty years after he began to follow Jesus, Peter became a great leader, who was hardly recognizable from the fisherman become failure. This is the secret of God for becoming a great leader: great trials create great faith. We must be wise to welcome the unwanted, knowing that it is through the unwanted God does His greatest work in and through us.

According to Mark 1, we know that Peter was married. He had a wife, and, he had a mother-in-law who lived with he and his wife. And his wife is also mentioned in 1 Corinthians 9. This throws a wrench into the idea that Peter was the first pope. He was also a leader among the twelve. Every time there is a list in the New Testament of the earliest followers of Christ, Peter is always listed as number one on the list. 

The Lord Jesus spoke more often to Peter than to any other of His disciples. Sometimes He spoke to him in praise and sometimes He spoke to him in blame. No disciple was so pointedly and directly reproved by the Lord as Peter. And, not one of the disciples ever ventured to reprove the Lord but Peter.  No disciple ever so boldly confessed and outspokenly acknowledged and encouraged our Lord as Peter and he repeatedly did that. And no one ever intruded and interfered and tempted the Lord as repeatedly as Peter. All of this explains why we love Peter so much. He was the most authentic and human of all of the disciples. This is why he was so equipped to be the leader of the twelve.

Again, we like Peter because he was in many ways like us. He was impulsive, impetuous and strong willed. He was the guy who when they came to arrest the Lord Jesus in the Garden of Gethsemane, he drew his sword and cut off the ear of a guy named Malchus, the servant of the high priest. Peter was the guy who said, "Lord, we have left everything to follow you." And when the Lord Jesus tried to wash Peter's feet, he said, "You're not going to wash my feet." It didn't take long to recognize He said those words due to his pride. 

The many lessons that Peter learned from the Lord Jesus will become obvious as we work through this book. Peter died around 67-68 AD. And most of you know that he died upside down on a cross. He felt like he was unworthy to die in the same manner as the Lord Jesus, so they took and turned the cross upside down, and that's how he died. 

Romans 16:25-27

Click here for the Romans 16:25-27 PODCAST 

25 Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began 26 but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith— 27 to God, alone wise, be glory through Jesus Christ forever. Amen. ~ Romans 16:25-27

Today, we come to the end of the book of Romans which was written by the Apostle Paul while he was in the city of Corinth. It was very likely that at this point the Apostle Paul took the pen and wrote the closing paragraph in his own hand. Paul told us in 2 Thessalonians 3:17 that this was his custom. He did this to protect his letters from forgery. Scholars agree that Paul probably suffered from a serious eye problem as indicated in his letter written to the Galatians. As a result, the Apostle Paul wrote these final words in large letters with his own hand.

In v.25 of today's passage we read, "Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began." 

We serve a God who is truly the Supreme Being of all. This  letter written to the believers in Rome begins and ends with the idea of the power of God. The Gospel of Jesus Christ is so powerful that it is used of God to rescue man from eternal damnation in hell. It also has the power to establish the believer for an eternity with God. God has the power to save and to sanctify the believer in Christ. It is not only God's responsibility to save us, it is also His responsibility to sanctify us. You and I are not given the final responsibility to bring about this change that God desires to bring about in our souls through the process of our sanctification. 

Now, we are wise to walk in God's truth and His culture as spelled out in His word, and, if we walk in His truth, we will realize all of the blessings the Lord Jesus died to give us. I am sure, as Paul wrote these words, he had in mind all the instances and circumstances from the past that instruct us on God's sovereignty. Just this morning I went to a men's Bible Study and only one man showed up. I have experienced enough of God culture to recognize that He was up to something and He had something in mind that I did not anticipate. The two hour conversation that ensued would not have happened had all of the guys who were supposed to be there had showed up. It was designed of God for just the two of us to meet. All too often we accuse Satan for such things when in reality God is the one who is causing or allowing the disruption. When we are being defined by God, we will recognize such and we will fall in line with that which God is doing.

The word "establish" used here in v.24 means to set steadfastly in an immovable position. The result of this in the life of the believer in Christ is a mental settledness that causes us to be faithful to His call on our lives. This is what the Gospel of the Lord Jesus Christ accomplishes in the yielded life of the believer in Christ. Many mistakenly think that the gospel is just the doorway into Christianity; but the gospel is the mansion itself. As believers in Christ, we do not get the gospel and then move beyond it. We get the gospel and then we move into it. This is the way God strengthens the believer in Christ. We must be careful to preach the Gospel to ourselves on a daily basis because it is the very life of Christ in our lives that brings about the purposes and culture of God in and through our lives.

In the latter part of v.25 we read, "...according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began."

This mystery is the Gospel of the Lord Jesus Christ. More specifically the mystery is Christ Himself living His life in, to, and through our yielded lives. This mystery includes the bad news and the good news. The bad news is that man violently rebelled against the God of the Bible. The good news is that from the foundation of the world, the Lord Jesus Christ willingly agreed to remedy man's rebellion and to die on the cross to remove the subsequent sentence of hell that we all deserve. By means of His virgin birth, His sinless life, His substitutionary death upon the cross of Calvary, and by means of the gift of the Holy Spirit on the day of Pentecost, God has given the Lord Jesus Christ all that He is and all that He has to you and to me. He has done this in order to equip us to realize that which He has called us to on this earth.

In v.26 of today's passage we read, "but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith."

Throughout the Old Testament Scriptures God hinted at the work the Lord Jesus eventually brought to pass while hanging on the cross of Calvary. The prophets spoke and wrote about it. Ezekiel had written about the fact that someday God would come and save His people and take away their stony hearts and give them a heart of flesh and He would write His law in their hearts and He would give them His Spirit. But, for a long time it was not made manifest. It was hidden and veiled. The gospel was the unfolding of this mystery, this mystery kept secret since the world began and now has been made manifest.

As the latter part of this verse clearly reveals, God did all of this "for the obedience to the faith." God didn't do all of this wonderful work so that we would continue to live in sin and rebellion against Him. God saved us to bring us into a wonderful personal relationship with Himself so that His culture would invade ours. And, He doesn't stop there. It is the nature of the truth to be used through our lives so that others might come into a personal relationship with God, as well. As a result, every born again believer is a part of the unveiling of the mystery which has been hidden from ages past and is now being revealed.

In v.27 of today's passage we read, "to God, alone wise, be glory through Jesus Christ forever. Amen."

And now, the Apostle Paul cries out in final conclusion, "to God, alone wise be glory." He did this because only the infinite mind of God could ever have designed such a plan. And, only He could bring it to fruition. There was no one who would be wise enough to ever accomplish such a saving work. This is what makes God the Supreme Being of all. And, just as through the yielded life of the Lord Jesus Himself, our yielded lives bring Him great glory as well. This is all part of the unveiling of the mystery that has been hidden from the foundation of this world.