Monday, November 16, 2020

Luke 21:9-11

Click here for the Luke 21:9-11 PODCAST

9 When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.” 10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven. ~ Luke 21:9-11

It is now Wednesday evening during the Lord Jesus' last week on earth. He sits down with His disciples on the western slope of the Mount of Olives and He tells them that He will return in the future to establish His kingdom. At that time He tells His disciples about His Second Coming. He is responding to their question: "When will these things happen? And what will be the sign that they are about to take place?"

According to v.9 of today's text, wars, disasters, distress, and persecution will increase at a noticeable rate. The Lord Jesus knew what was going to happen before it happened. It is not that He makes these things happen, He knows Satan and man will do these things. Remember, the Lord has made Satan "the god of this world." Satan and man are on a leash and God will allow them to do certain things. Sadly, their rejection of God and His rule in their lives will bring about the end of this world.

Now, the Lord Jesus is careful to say the end is not coming immediately. In Matthew 24:8, a parallel passage to today's text, we read, "All these are the beginning of birth pains.” Birth pains are an increasing sequence of contractions that finally become intense, fiercely intense and result in the big event, birth. The contractions, or the birth pains, start out light and they increase till they reach a point of excruciation before the big event. The Lord Jesus uses this common event on earth to describe the nature of the end.

The Lord Jesus warns in v.9, there will be "wars and uprisings." Wars and rumors of wars have always been around, however, during the first half of the tribulation, these events will multiply and intensify. Matthew 24:1-14 lists them in detail, and if we compare Revelation 6, we see the parallel.

In fact, Revelation 6-19, describes the tribulation period in detail and follows the outline of Matthew 24: (1) first half of the tribulation (Revelation 6-9), (2) middle of the tribulation (Revelation 10-14), and (3) last half of the tribulation (Revelation 15-19.)

Next, the Lord Jesus reminds us, "do not be frightened." This means believers in Christ have nothing to worry about as long as we walk with the Lord. You see, when we deliberately avail ourselves to the forces of darkness by doing those things that are in direct contradiction to God's word, we avail ourselves to the influences of the forces of darkness. We do not lose our salvation. How can we lose something we never earned in the first place? Of course, this doesn't guarantee that believers will not suffer, but Peter reminds us in 1 Peter 3:17, "For it is better, if it is God’s will, to suffer for doing good than for doing evil." In addition, this is largely why the Lord gave us His teachings on the armor spoken of in Ephesians 6.

In v.10 we read, "Nation will rise against nation, and kingdom against kingdom." The whole of human history is the history of war. Nothing is more characteristic of humanity than war. The word "nation" is "ethnoi" in the Greek. It is the word from which we get our word "ethnic." This is different than nations like the USA and Russia. This is speaking of different ethnicities rising up against one another. We see a lot of this in our day today. And, the Lord Jesus says a sign of the end is the increase of this kind of ethnic trouble.

Then in v.11 we read, "There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven." Again, these are nothing new, it is just that these occurrences will increase with time. Pestilences are epidemics, like incurable diseases. These great signs in heaven are described in the book of the Revelation 6-16.

Finally, as I have mentioned before, the Rapture of the Church will happen before the Tribulation happens. I believe we are on the brink of the Rapture. It could happen today. For those who will not be a part of the Rapture, they will have opportunities to become believers during the Tribulation, but it will be most difficult to be a believer in the Lord Jesus Christ during that seven year period. 

This is why I urge you to make sure you have entered into a personal relationship with Jesus Christ, right now. Simply pray this prayer: "Lord Jesus, I confess I am a sinner, and I ask for your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite you to come into my heart and life right now. I want to trust and follow you as my Lord and Savior." If you prayed that prayer tell someone of your decision to be a follower of Jesus Christ, today. And, by the way, welcome to the family of God.

Friday, November 13, 2020

Luke 21:8

Click here for the Luke 21:8 PODCAST

He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. ~ Luke 21:8

We come back to the last Wednesday of the Lord Jesus' earthly life. His day of teaching in the Temple area was over. From now on He will speak only to His disciples who are gathered around Him on the Mount of Olives. 

In response to the disciples question, "When will these things happen? And what will be the sign that they are about to take place?," the Lord Jesus says, "Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them."

The disciples expected the Lord Jesus to set up His eternal kingdom, then and there. But, He is about to adjust their understanding of what He had said in His word leading up this point in time.  

The Lord Jesus knew that the disciples would soon be in the position to be easily deceived. When we have insufficient theology, we can easily be deceived. This is why we must be ardent in being in His word daily. We must be careful to learn it from Him as our teacher. We must read His word while listening to His voice as we study it. And, what He teaches us must frame up our understanding of all that is going on in our lives and in this world.

In this one verse, Luke 21:8, the Lord Jesus hints that His coming is a long way off. It had to be a long way off because in the meantime the disciples would be in danger of being deceived. 

I have discovered down through the years that we Christians often sacrifice the good on the altar of the perfect. In our desire for perfection, we fail to factor in the fact that we live in a fallen world and there are forces that we must be shrewd with as we deal with them. For example, during World War 2, many disliked General George S. Patton for he was brash and rude with his words. However, history has shown us, if the USA had decided to use Patton's skills more than we did, we would not have suffered as many casualties as we did. With all of his brashness and rudeness, Patton served an important role in turning back the evil of Nazism in the world.

It is said that future predictive prophecy occupies one fifth of Scripture, not a small amount. Of that one fifth of Scripture which is predictive prophecy, one third of that speaks of the return of the Lord Jesus Christ to judge sinners and to reward and reign with the righteous. So one third of the one fifth is focused on the Second Coming of the Lord Jesus Christ. There are about 660 general prophecies in the Bible. Half of them are about the Lord Jesus Christ. Of the 330 that are about Christ, 110 of them are about His first coming and 220 of them are about His Second Coming. So, there is a huge amount of Scripture that focuses on the Second Coming of the Lord Jesus. 

Out of the forty-six Old Testament prophets, ten of them spoke of matters related to His first coming. Thirty-six of them spoke of matters related to His Second Coming. One out of every twenty-five verses in the New Testament relates to Christ's return. For every time Christ mentions His first coming, He mentions His second coming eight times. That is, every time the New Testament mentions His first coming, it mentions His second coming eight times. The Lord Jesus referred to His Second Coming twenty times and there are over fifty times in the New Testament we are warned that He's coming.

In our text and the verses that follow, the Lord Jesus is identifying the preliminary events that lead up to His Second Coming. Mind you, His Second Coming is not the same as the Rapture of the Church. More about the Rapture at the end of this blog.

From the beginning there have been counterfeit messiahs, national and international upheavals, and religious persecution. But these things will increase and intensify as the time of the Lord Jesus’ Second Coming draws near. 

Today's text shows there will be religious delusion, and even God’s people will be in danger of being deceived. Satan is a counterfeiter who for centuries has led people astray by deceiving minds and blinding hearts. Israel was often seduced into sin by false prophets, and the church has had its share of false teachers.

Most people are naturally concerned about the future, especially when world events are threatening; therefore, religious racketeers can prey on us and take advantage of us. In every age, there are those who either claim to be the Christ or claim to know when He will return. These false prophets often use the Scriptures to prove the accuracy of their predictions, in spite of the fact that Christ clearly stated that nobody knows the day or the hour of His return.

Be not deceived!” is the Lord’s admonition. The only sure way to keep from being deceived in this world is to know the Scriptures and obey what God has told us to do. 

The promises of God require the Second Coming of Christ. All four gospel writers record the promise of the Lord Jesus that He is coming back. And, in the book of the Revelation, six times the Apostle John quotes the Lord Jesus, "Behold, I come quickly." 

According to Luke 21:8, "Many," not a few, "many will come in My name," meaning claiming to be Christ. And, many have come and many are still to come. I find it interesting that no one claims to be the resurrected Buddha. Or, Mohammed has come back. There is no sense in counterfeiting the counterfeit.

Having said all of this, today, we wait for the Rapture. In John 14:1-3 we read, "Let not your heart be troubled. You believe in God, believe also in me. In My Father's house are many rooms. If it were not so I would have told you and I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive it in myself that where I am there you may be also."

Notice that there is no judgment connected to this prophecy in John 14. It is simply a time when the Lord Jesus comes to get His people and take us up to heaven to be in the place that He's prepared in the Father's house for us. This is not the Lord coming back to set up a kingdom on earth. This is an event in which He comes for His redeemed people, Jew and Gentile, all who are a part of the church gathered from all the nations. It could happen today. Are you ready? 

Going to heaven is as SIMPLE as ABC.

A. ADMIT YOU ARE A SINNER 

"All have sinned and come short of the glory of God."   Romans 3:23

B. BELIEVE THAT JESUS DIED FOR YOUR SINS, ROSE FROM THE DEAD AND THAT YOU TRUST IN HIM ALONE FOR YOUR SALVATION.

"Believe on the Lord Jesus Christ, and you will be saved."   Acts 16:31

C. CONFESS YOUR SINS TO GOD.

"If we confess our sins, He is faithful and just to forgive us our sins." 1 John 1:9

You only need to tell Jesus that you have sinned and ask for His forgiveness. Then He will forgive you, no matter what sins you have committed. Then ask Him to come into your life. And, once you have done this, you will be amazed at what He will do as you learn to let Him run your life. Welcome to the family of God. If I can help you, send me an email at byoungministry@gmail.com 


Thursday, November 12, 2020

Luke 21:5-7

Click here for the Luke 21:5-7 PODCAST

5 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.” 7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?” ~ Luke 21:5-7

Today, we come to a section of Scripture that has as its topic the Second Coming of Jesus Christ and His coming millennial reign on the earth. Of course, that is not in these three verses, it is the subject of the passage at large. At this point in the narrative, the Lord Jesus directs His disciples attention to the end. And, He teaches these things in the context of what appears to be the wrong ending of His story. He appears to be on the brink of losing all control when in reality He is gaining complete control through His victory over sin and death.

In this narrative, it is now Wednesday evening. This is the last week of the Lord Jesus' life on earth before His crucifixion. All day long He has been in the temple teaching the Gospel. As He taught, there was no question in the minds of His followers that He knew the Jewish religious system was corrupt. He had just finished a lengthy sermon against the religious leaders of Israel in which He pronounced repeated judgment and damnation upon their heads for using their religion to take advantage of the people. 

In v.5-6 we read, "5 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down."

In Matthew 24:3, a parallel passage to today's text, the disciples asked, "What is the sign of Your coming and the end of the age?" The Greek word used here is parousia, which means presence. The disciples understood it to mean the king had arrived and would continue to dwell among His people. So they're really asking, "Now that You are here, what are we looking for that will inaugurate the work that You've come to do?" They can't foresee that He was going to die, go away and then come back several thousand years later. 

The disciples knew, as the Messiah, the Lord Jesus came to judge the sinful, but they also knew there would be salvation, restoration, forgiveness and the establishment of His kingdom for the righteous. They thought it would all happen at one time.  

The Jewish religious leaders, of course, had tried to discredit the Lord Jesus publicly because they wanted Him dead. They had been unsuccessful in trying to trap Him in His words publicly so they could bring some just accusation against Him and force the Romans to execute Him. So when they did finally bring Him before Pilate, they lied and fabricated things about Him in order to get the Romans to execute Him.

The Temple in Jerusalem was one of the great wonders of the ancient world. To the Jews it was the most important place in the world because it was the place where they thought God dwelt. It was also the place of the sacrifices procuring the forgiveness of God for the sins of the people.

On August 29, 70 A.D., Titus Vespasian, the great Roman general, came in after a long siege and torched it. At that time, there were about 6,000 people, Josephus says, trying to seek refuge in the temple who were consumed in the flames and died and there were tens of thousands more that were massacred by the Romans throughout the city of Jerusalem.

Not only had the place that embodied the presence of God for the Jews been leveled, the whole city was demolished. The disciples did not expect these events to happen. The disciples believed the Lord Jesus was going to destroy their enemies and so they asked, "Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?"  

Tomorrow, we will consider the answer of the Lord Jesus to this question. But, allow me to return to the most subtle message in today's text. The disciples were focused on the establishment of the physical, earthly kingdom of God, yet, there is a far more important kingdom being established here. It is the internal establishment of His unseen kingdom in our hearts. The Lord Jesus had to deal, once and for all, with mankind's greatest enemy, sin and it's companion death.

The gospel teaches us that the most important things that will happen in our lives today will be the most unwanted things. We must learn to value those unwanted for they serve to enable us to know this One who came to rescue us from our greatest enemy. We did all we could do to damn ourselves but He loved us enough to come and seek us when we were His enemies. Now, that's a story to be enamored with, that's the story of all stories. I'm honored to be defined by such a story! 

Wednesday, November 11, 2020

Luke 21:1-4

Click here to access the Luke 21:1-4 PODCAST

1 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 “Truly I tell you,” he said, “this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.” ~ Luke 21:1-4

It is still Wednesday of the final week of the earthly life of the Lord Jesus. On Monday He entered Jerusalem on a donkey.  On Tuesday He cleansed the temple. All day Wednesday He has been teaching in the temple and has been confronted by the religious leaders of Judaism who have tried to trap Him in His words so that they might have some cause to have Him put to death. He silenced them every time.

At this point in the narrative the Lord Jesus has forty-eight hours to live and he knows it. He is now in the temple, particularly where tithes and offerings were placed in the  treasury. The temple had a huge outer court where anybody could go, whether you were Jewish or not, the court of the Gentiles. Then there was a wall with a sign that said, "If you're a Gentile, you can't go any further. And if you do, when you die, it will be your fault." 

So the only people that could get into the next court were Jewish men and women, and that was the court of the women. This is where the Lord Jesus is in today's text. 

The sacrifice had been made when the Lord Jesus noticed this poor woman giving what was the equivalent of one sixty-fourth of a denarius. A denarius coin was worth a day's wage for a working man. According to the Jewish writings, her two copper coins were the smallest amount allowable that one could put in the offering plate. She wasn't allowed to put any less. 

In v.3-4 we read, 3Truly I tell you,” he said, “this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”

This woman gave out of all that she had to live on in a single day. Proportionately, she gave more than the rich people who were financially rich but spiritually bankrupt. When God measures gifts, He doesn't measure them according to the portion, but according to the proportion with which they are given. This poor lady put in all that she had. Whereas she was financially poor and spiritually rich,  these religious leaders were financially rich and spiritually bankrupt. 

Of all of the parables the Lord Jesus told, at least half of them deal with money. It's estimated in the New Testament that every one out of seven verses speak about the issue of the relationship of the believer to finances. There are five hundred verses that speak about prayer, less than five hundred that speak about faith, and around two thousand that speak about money.

This woman was part of a system that took her last two cents on the pretense that this was necessary to please God, to purchase her salvation and to bring her blessing. She was manipulated by a religious system that was corrupt. This story is about a victim of a corrupt system who was literally made absolutely destitute trying to live up to that system and earn heaven. Man was not made for the law but the law was made for man.

According to Matthew 23:13-39, a parallel passage to our text for today, the Lord Jesus uses the word "woe" repeatedly, which means cursed, damned, consigned to judgment, to describe how He felt about this scenario. The Lord Jesus saw religion taking advantage of the poor. Religion demands money to make those who are in charge comfortable and prosperous and wealthy. Our value is never to be measured by our wealth. In fact, God has given to us in order for us to be a blessing to others. Our love for God is seen best in how we treat others and the motivation behind our giving.

The best giving comes out of the seed bed of gratitude. And, God has so designed us that when we give it benefits us. The benefits of practicing gratitude are nearly endless. People who regularly practice gratitude by taking time to notice and reflect upon the things they're thankful for experience more positive emotions, feel more alive, sleep better, express more compassion and kindness, and even have stronger immune systems. 

Thomas Merton once wrote, "To be grateful is to recognize the love of God in everything He has given us - and He has given us everything. Every breath we draw is a gift of His love, every moment of existence is a grace, for it brings with it immense graces from Him. Gratitude therefore takes nothing for granted, is never unresponsive, is constantly awakening to new wonder and to praise of the goodness of God."

My friends, we do not earn our salvation. No one can earn God's favor. This is why the Lord Jesus came, to earn our salvation for us. And, due to the fact that His great grace has gripped us, we choose to obey Him. Not because we have to, but because we want to. This is the work of His great grace in our hearts.

Tuesday, November 10, 2020

Luke 20:45-47

Click here for the Luke 20:45-47 PODCAST

45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.” ~ Luke 20:45-47

As we come back to Luke 20, it has been a long day of teaching for the Lord Jesus. And, since He was such a threat to the kingdom of darkness and to the earthly positions of the religious leaders, they tried every tactic to undermine Him. Sadly, their tactics worked with most. In just a couple of days, many will be found screaming for His death. And, after His resurrection, only 120 believers were in Judea and 500 in Galilee. 

At this point in the narrative, the Lord Jesus is done talking to the Jewish religious leaders, illustrating that our opportunities to respond to truth is limited. The worst ever will be those who will spend eternity in Hell. In v.45, He turns to speak to His disciples. The crowd could hear it, as well. He had one final message to be heard.  

In v.46-47 we read, “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The last thing the Lord Jesus says to the crowds is a warning. This is how the Lord Jesus deals with those who are not defined by the truth, His truth. In practical terms, anyone with a corrupted view of Jesus Christ and His gospel is under condemnation. Anyone who doesn’t believe in the Lord Jesus Christ is not known by the Father. As a result, they will hear from the Lord Jesus, "Depart from me for I never knew you."

Like I, you may have wondered, "How is it that He doesn't know me, especially since He is omniscient?" It is not that He doesn't know us, it is that He does not know us as His brothers and sisters. It is that we have not responded to Him by faith thus allowing Him to know us intimately and personally. It is that we have entered into a personal relationship with Him by faith.

False teachers have always been known to dress up in the so-called "garments of God." They want people to believe that they represent God, even though they are the spokesmen of hell itself. We can look the part on the outside, but inwardly we can be very far from God. Humility and honesty are two of the most crucial signs of one's rightness with God. Of course, it is only when we are clothed in the righteousness of Christ that we are made right with Him.

In 2 Peter 2:1 we read, “But there were also false prophets among the people, just as there will be false teachers among you...” In addition, in Jude, we read, “For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.”

The Lord Jesus warns His hearers of the dangers of the religious leaders because they did not have a personal relationship with God through His Son. They were messengers of Satan sent to fight the purposes of God. 

Religion can not control the sinful heart of man. It is only in a personal relationship with the Lord Jesus Christ that our disposition toward Him changes. He alone can change us from being dead to Him to being alive to Him and His truth.

According to v.46, the Jewish religious leaders were constantly engaged in bringing attention to themselves. When we accentuate self above our Savior, we are walking down an eventual lonely path, for God will not bless the self-centeredness therein. This is in contradiction to the teaching of the Lord Jesus who calls us all to be servants. False teachers are never humble. They wear the facade of false humility. Those who are children of God will grow in humility and servanthood. Humility is proven by our servant's hearts.

In v.47, speaking of the religious leaders, we read, “They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.” 

The word “devour” means “to eat.” The Lord Jesus was using this word metaphorically, meaning, “to consume.” These false teachers of whom the Lord Jesus speaks, pursued the unprotected and the weak. They stole from widows under the guise of helping them. Their lust for the things of this world ruled them. They, literally, ate away at the estates of the vulnerable. 

In the context of all of this seeming defeat to the god of this world, the Lord Jesus was always in control. And what the Jewish religious leaders had been doing in the name of God was dishonest, deceitful and despicable. And so, the Lord Jesus exposed the "leaders" publicly, because He desired for the hungry and the thirsty to come into a personal relationship with God through Him. It is only through the Lord Jesus Christ that we enter into a personal relationship with God. Our government has the right to collect taxes, but only the Lord Jesus has the right to collect our worship.

Monday, November 09, 2020

Luke 20:41-44

Click here to access the Luke 20:41-44 PODCAST

41 And He said to them, “How can they say that the Christ is the Son of David? 42 Now David himself said in the Book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand, 43 Till I make Your enemies Your footstool.” ’ 44 Therefore David calls Him ‘Lord’; how is He then his Son?” ~ Luke 20:41-44

It is Wednesday of the Lord Jesus' final week on earth. We return to the temple where He has been teaching all day, just two days before His crucifixion. The Jewish religious leaders continue to challenge Him with their insincere questions. They had no desire to follow God. They were more interested in the power, influence and prestige this world has to offer.

In order to garner more power, influence and prestige, they wore special garments, expected to be addressed with special titles and greetings, and looked for special seats at public gatherings.

After having answered a question from the Sadducees, the Lord Jesus asked the religious leaders one final question. But before He asked His question, He quotes Psalm 110:1 which reads, "Sit at My right hand, 43 Till I make Your enemies Your footstool." Then He asks, "How can they say that the Christ is the Son of David?" 

According to  2 Samuel 7:13–14, Isaiah 11:1 and Jeremiah 23:5, God had ordained that the Messiah should come from the family of David and be born in David’s city, Bethlehem (Micah 5:2).

The term "Son of David" was the most common term for the Messiah of all of the terms in Judaism. The Jews, to whom the Lord Jesus spoke, believed their Messiah would be a human who would come into the world, become the ruler of Israel, reestablish the kingdom of God, and rule the world of nations from Jerusalem. They believed the Messiah would be the best of men, the noblest of men, the most gifted and blessed of men, and a son of David. But, they did not believe the Messiah would be God. They saw Him only as a man from God. 

The Lord Jesus knew some of the religious leaders present that day in the Temple were not far from the kingdom of God. Nicodemus and Joseph of Arimathea, were in that category, and they subsequently became followers of Christ. This explains why He is still down to the very last conversation inviting sinners headed to hell to receive His free gift of salvation.

According to Matthew 1 and Luke 3, the Lord Jesus came through the genealogy of David. Both His parents were from the Davidic line. He, therefore, is the Son of David. If He were not a Son of David, it would have been used to discredit Him because the scribes and the religious leaders were very careful with genealogical records.

Again, in v.41 we read, "And He said to them, “How can they say that the Christ is the Son of David?" The only way the Messiah could be David’s Son and David’s Lord, He had to be the eternal God who came as the God-man. This was too much for the Jewish religious leaders to take in. This made them change their interpretation of Psalm 110, saying it refers to Abraham not the Messiah. They did same same with Isaiah 53 with the suffering Messiah. Instead of interpreting Isaiah 53 speaking of the Messiah, they say it refers to Israel. My question is, "Why is the first person masculine pronoun used in Isaiah 53 for the suffering servant? Why isn't it a plural pronoun used if it speaks of Israel?

In v.44 we read, “Therefore David calls Him ‘Lord’; how is He then his Son?” The discussion with the Sadducees was over. Luke says they had nothing left to say. So the Lord Jesus asked His final question. A question they could not answer. And, as a result, they were doubly silenced. 

Where do we go if we reject the Lord Jesus Christ? We can't just think He is a good person and the Bible is a wonderful book. The Bible makes clear, the Lord Jesus is God. He is David’s Son and David’s Lord. If we believe that, we affirm Scripture. If we do not believe that, we deny Scripture. 

The Jewish religious leaders rejected their own Messiah and had Him crucified. They led the nation into ruin because they would not admit their sins and confess Jesus as the Son of David. These men were “experts” in the Bible, yet they did not apply its truths to their own lives. Their religion was a matter of external observance, not internal transformation. Yet, the miracles and the wisdom of the Lord Jesus speak for themselves. But the remaining question is: Do you believe Him to be God? If He is not, we have no savior. And, if He is, we have a wonderful, wonderful savior.

Friday, November 06, 2020

Luke 20:27-40

Click here for the Luke 20:27-40 PODCAST

27 Then some of the Sadducees, who deny that there is a resurrection, came to Him and asked Him, 28 saying: “Teacher, Moses wrote to us that if a man’s brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother. 29 Now there were seven brothers. And the first took a wife, and died without children. 30 And the second took her as wife, and he died childless. 31 Then the third took her, and in like manner the seven also; and they left no children, and died. 32 Last of all the woman died also. 33 Therefore, in the resurrection, whose wife does she become? For all seven had her as wife.” 

34 Jesus answered and said to them, “The sons of this age marry and are given in marriage. 35 But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; 36 nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. 37 But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 For He is not the God of the dead but of the living, for all live to Him.” 

39 Then some of the scribes answered and said, “Teacher, You have spoken well.” 40 But after that they dared not question Him anymore. ~ Luke 20:27-40

Today's text takes place on the final Wednesday of the earthly life of the Lord Jesus. Then He was crucified on that Friday. This was a busy day for Him as He taught in the temple all day in the context of the Jewish religious community trying to trip Him up with their questions. Good thing He is God, I couldn't have done it.

Toward the end of the day that Wednesday, a certain element of the Jewish religious leaders, the Sadducees, came to the Lord Jesus with a hypothetical question. The Sadducees accepted only the first five books of Moses as the word of God. In addition, they did not believe in angels, spirits, or the resurrection of the dead. And, by the way, when the Romans came in and destroyed Jerusalem in A.D. 70, the Sadducees ceased to exist.

Central to this question from the Sadducees was the subject of the resurrection which is at the crux of all that we believe. In fact, in 1 Corinthians 15:14, the Apostle Paul tells us, without the resurrection of the Lord Jesus, we are all without hope.

Our eternity with God is not a mere continuation of the life we know right now. In heaven, we will maintain our identities and know each other, but there will be no more death. As a result, there will be no more need for marriage and procreation. In heaven we will share the image of Jesus Christ and be much higher than the angels.

In v.28-33, the Sadducees asked the Lord Jesus who will in heaven be the husband of a woman who had been married to seven different men. The Sadducees were trying to discredit Him in front of the people by asking Him this question that nobody had ever been able to answer. This was the question that stumped everybody. 

In v.34-38 the Lord Jesus answers the question. He was quick to say marriage is a thing of this temporal world. Then, He accentuates the fact that the angels do not procreate. They were all created at one time and they don’t procreate or die. Their number is fixed. And so, in heaven, there will be no need for marriage because there will be no procreation. 

According to v.36, people do not die, and in this sense we are equal to angels. When we believed in the Lord Jesus, we received His life, eternal life. When we received His life we became the sons and daughters of the resurrection. 

The resurrection proclaims: the believer in Christ finds his worthiness in the merit of the Lord Jesus Christ. And His resurrection from the dead sealed His merit as worthy. 

The Lord Jesus eliminated the need for the Sadducees' question. And, the real point comes in v.37-38 which reads, “37 But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 For He is not the God of the dead but of the living, for all live to Him.” 

The Lord Jesus uses logic by directing our attention to Moses in Exodus 3. God identified Himself with Abraham, Isaac, and Jacob, and thus affirmed that these three patriarchs are very much alive.

The Sadducees only believed in the first five books of the Old Testament, and the Lord Jesus uses Moses to make the most salient point to the Sadducees. He quotes Exodus 3:6, meaning, "I am, and therefore they are." God is the God of the living Abraham, Isaac and Jacob. From the vantage point of earth, these patriarchs are dead but in eternity they are alive. The Lord Jesus dismantled the Sadducees false views by proving that Moses affirmed in His writing that God is the God of the living.

In v.39-40 we read, "39 Then some of the scribes answered and said, “Teacher, You have spoken well.” 40 But after that they dared not question Him anymore." The Lord Jesus blew the minds of the most learned of that day. He silenced for the first time, ever, the hypothetical question of the Sadducees. 

One day there will be no more tears, pain, sickness, and death. For the believer in Christ, there will one day be complete harmony. In eternity, we will live in a new earth without the interference of sin and death. We who believe the gospel of the Lord Jesus Christ will enjoy sinless hearts and minds along with disease-free bodies. All that causes us pain and discomfort will be destroyed, and we, we will live forever.