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24 On the following day they came to Caesarea. Cornelius was waiting for them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him, fell at his feet, and worshiped him. 26 But Peter helped him up, saying, “Stand up. I too am only a human.” 27 As he talked with Cornelius, Peter went inside where he saw many people gathered. 28 He said, “You people understand that it is against our law for Jewish people to associate with or visit anyone who is not Jewish. But God has shown me that I should not call any person ‘unholy’ or ‘unclean.’ 29 That is why I did not argue when I was asked to come here. Now, please tell me why you sent for me.” 30 Cornelius said, “Four days ago, I was praying in my house at this same time—three o’clock in the afternoon. Suddenly, there was a man standing before me wearing shining clothes. 31 He said, ‘Cornelius, God has heard your prayer and has seen that you give to the poor and remembers you. 32 So send some men to Joppa and ask Simon Peter to come. Peter is staying in the house of a man, also named Simon, who is a tanner and has a house beside the sea.’ 33 So I sent for you immediately, and it was very good of you to come. Now we are all here before God to hear everything the Lord has commanded you to tell us.” ~ Acts 10:24-33
Today, we return to our study of Acts 10 where the Lord has noticed the faith of Cornelius, a centurion in the Roman army. While the Lord had been taking note of Cornelius' faith, He had been speaking to Peter who was some 35-40 miles away from Caesarea in Joppa. Peter had traveled there to Joppa in order to meet a lady by the name of Tabitha who was also known as Dorcas. When Peter arrived in Joppa he discovered Dorcas dead. It was then that he requested all of the people in the room to depart while he knelt and prayed for her resurrection which took place. On the heels of this most wonderful experience, Peter departed for Caesarea to meet Cornelius.
In v.24-26 of today's passage we read, "24 On the following day they came to Caesarea. Cornelius was waiting for them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him, fell at his feet, and worshiped him. 26 But Peter helped him up, saying, 'Stand up. I too am only a human.'"
As he anxiously awaited the arrival of Peter and his men, Cornelius had also invited his family and closest friends. Since we have moved from death to life, from condemnation to forgiveness, we naturally desire for those we love to come to the same place. This is one of those signs that we have been truly born again. Peter had not fully entered the house when Cornelius worshipped him. Peter did not allow Cornelius to worship him. In fact, he helped him up showing forth the idea that in Christ all believers are equals.
Other than the Magi in Matthew 2, the first worship of the Lord Jesus is seen in Matthew 8. The worship of the Lord Jesus continues time and again in the gospels, and the Lord Jesus never corrected such worship. This highlights the fact that He is God. Peter’s words to Cornelius reveals believers in Christ must only worship the Lord Jesus because what we worship defines us.
In v.27-29 of today's passage we read, "27 As he talked with Cornelius, Peter went inside where he saw many people gathered. 28 He said, 'You people understand that it is against our law for Jewish people to associate with or visit anyone who is not Jewish. But God has shown me that I should not call any person ‘unholy’ or ‘unclean.’ 29 That is why I did not argue when I was asked to come here. Now, please tell me why you sent for me.'"
As Peter entered Cornelius' home they engaged in conversation. Even though Peter was a Jew and the teachings of the Jewish rabbis forbade him from going into Cornelius' house, Peter entered nonetheless. This prohibition is not found in the Law of Moses but was later added by the hard-hearted Pharisees. One clear evidence of the fact that one has a personal relationship with the God of the Bible is that he does not look down his nose at someone he might regard as less than he. Another evidence of one's relationship with the Lord is that he has a heart for all, especially the least.
With the Holy Spirit having already shown Peter to not consider anyone as "unholy" or "unclean," he then inquired to know why he was called to the house of Cornelius. Peter had made an about face in a very short period of time. It was clear that the Lord was freeing Peter from the bondage of the "Self-Life" which may sound righteous and holy but it is not. Any desire, any dream, even our own gifting is something essentially contaminated and must be crucified in order to truly live the Christian life. It is when we take delight in the Lord that He gives us the desires of our hearts. We must be alert to the "Self-Life" because our flesh will always present to us a will that is contrary to God's will for us. The Self is a mighty poor Savior and an utterly empty god which is why being rid of the exalted Self is such a wonderful relief.
In v.30-33 of today's passage we read, "30 Cornelius said, 'Four days ago, I was praying in my house at this same time—three o’clock in the afternoon. Suddenly, there was a man standing before me wearing shining clothes. 31 He said, ‘Cornelius, God has heard your prayer and has seen that you give to the poor and remembers you. 32 So send some men to Joppa and ask Simon Peter to come. Peter is staying in the house of a man, also named Simon, who is a tanner and has a house beside the sea.’ 33 So I sent for you immediately, and it was very good of you to come. Now we are all here before God to hear everything the Lord has commanded you to tell us.'"
It was in this moment that Cornelius began to share with Peter that just four days earlier while in prayer the Lord Jesus revealed to him that he was to send some of his men to Joppa, and to send for Simon Peter. The angel of the Lord who revealed this to Peter also told Cornelius where Peter would be, at Simon the Tanner's home. With their stories corroborating Peter and Cornelius knew they had been led by the Lord.
The phrase "led by the Spirit" occurs only four times in the Bible. We see this phrase in Matthew 4:1, Luke 4:1, Romans 8:14 and Galatians 5:18. A careful study of these four passages reveals to be led by the Spirit is to be sensitive to the leading or prompting of the Holy Spirit's directions. God's leading in our lives will always be consistent to what He has said in His Word. He will never contradict Himself. The Christian life is lived in the power of the Holy Spirit. When we "walk by the Spirit," we are being enabled by the Spirit to think God's thoughts and to walk in His ways. This is the fulfillment of Ezekiel 36:26-27 which reads, "A new heart I will give you and a new spirit I will put within you . . . I will put my Spirit within you and cause you to walk in my statutes."