Today, we transition into Mark 15 where the Lord Jesus was right in the middle of enduring six different trials at the hands of the Jewish religious leaders and two Roman governors. All of these trials were shams, but, they were necessary. All six of the sham trials led to the death of the Lord Jesus, making Him our substitute. He died in our place, this is the heart of the gospel. It’s not just that He died, but that He died for our sin.
In v.1 of today's passage we read, "Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate."
The Lord Jesus was beaten and bound, and He did not look like the king His followers expected. And the disciples struggled to find God in all of it. Like the first disciples, we fail to see the purpose of our troubles. We fail to see that our troubles all have a design which is to cause us to entertain certain unwanted questions and to take those questions to the Lord. Our questions are designed to help us to see Him for ourselves and to know Him accordingly.
For us, every day the unwanted takes place in the midst of the unfolding of God's redemption story in our lives. We fail to see that God saw the Lord Jesus as the King for He behaved as one when He conquered sin and death on the cross. Our problem, along with the first disciples is this: we lack the worldview of God.
As followers of Jesus Christ, we must never be shocked by those moments when we are beaten up and bound by the hatred of the world. It is in these times that we are being positioned to see Him most deeply with our hearts.
In v.2-5 of today's passage we read, "2 'Are you the king of the Jews?' asked Pilate. 'You have said so,' Jesus replied. 3 The chief priests accused him of many things. 4 So again Pilate asked him, 'Aren’t you going to answer? See how many things they are accusing you of.' 5 But Jesus still made no reply, and Pilate was amazed."
Previously, the Lord Jesus answered the religious leaders with a claim of deity. Here, in this passage, He answered the Roman governor differently. Literally, He said to Pilate's question "Are you the King of the Jews?" with, "You say." Beyond these two words in the Greek, the Lord Jesus said nothing to the secular king. He didn’t defend Himself against the false accusations of the Jewish religious leaders. Neither did He answer the charges while standing before Pilate. In each case, both before the religious leaders and Pilate, He only spoke regarding His identity as the Christ.
As prophesied by Isaiah in Isaiah 53, the Lord Jesus went to the cross as the Christ. His silence was that of a confident king. His identity as the Servant of the Lord motivated and sustained Him. He illustrated the best posture of any son of God: the heart of the servant was sustained by God's identity of Him. Out of this identity, the Lord Jesus spoke but not with His lips. No! He spoke most loudly through and with His yielded life.
This is the goal of all of God's children: to be defined by Him. In the 1980's DC TALK sang a song called Jesus Freak. That song is full of deep meaningful concepts pertaining to our relationship with the Lord. In that song we hear these words: "Been apprehended by a spiritual force and a grace that replaced all the me I've divorced." This is where we must want to be continually. To not only be apprehended by the Lord but to be defined consistently by this One who loves us so much that He sent His Son to pay a debt that we could never pay.
As Isaiah had told us seven hundred years in advance, "He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth."
The Lord Jesus had no interest in defending Himself because He came to defend us, the helpless. His silence before those who eventually placed Him on the cross was His defense for us. He not only accepted the unrighteous judgment of men, but He accepted the righteous judgment of God on behalf of us, unrighteous sinners, in order to make us righteous before God.
