2 Timothy 4:19-22

Click here for the 2 Timothy 4:19-22 PODCAST

19 Greet Priscilla and Aquila and the household of Onesiphorus. 20 Erastus stayed in Corinth, and I left Trophimus sick in Miletus. 21 Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you all. ~ 2 Timothy 4:19-22

Today, we come to the end of our study of 2 Timothy. The Apostle Paul is in a Roman prison and he is accentuating all who were of help to him and all who were not so helpful to him. We all need one another and there are times when we help one another tremendously, but we must never forget that our hope is in the Lord and not in man. People will let us down but the Lord will always prove to be faithful. As long as our eyes are on him, we can't go wrong. Herein is one of the major difference between walking in the Spirit and walking in the flesh.

In v.19 we read, “Greet Priscilla and Aquila and the household of Onesiphorus.” 

Priscilla and Aquilla was a couple who is mentioned six times in the New Testament. Paul met them in Corinth in Acts 18, lived with, and worked with them. According to Acts 18, they left Corinth with Paul and went to Ephesus. When Paul wrote Romans about six years later, they were living in Rome, according to Romans 16:3, but they left under persecution of the Jews by Emperor Claudius. And when Paul wrote 1 Corinthians likely from Ephesus, according to 1 Corinthians 16:8-9, they had a church in Corinth in their house. At this point in their lives, they were living in Ephesus, perhaps due to persecution. Wherever the Lord needed Pricilla and Aquila, He sent them, and, they went and they were useful in the spread of the Gospel.

And then there’s the household of Onesiphorus. As is pointed out in 2 Timothy 1:16, Onesiphorus came to Rome, found Paul in prison, and was an encouragement to him. Having been so helpful to Paul, he greets the family of this courageous man who had passed away before Paul wrote these words. 

In v.20 we read, "Erastus stayed in Corinth, and I left Trophimus sick in Miletus." 

Erastus ministered to Paul and had been around for quite a while. He was sent by Paul to go to Macedonia to help the young believers there. Erastus was an old friend of Paul and Timothy, and he is now following up the work in Corinth. And, Corinth was a difficult place to serve. 

And then there was Trophimus who was an Ephesian according to Acts 21:29. He had been at Troas with the apostle, and he carried an offering to the needy Christians in Jerusalem. He was there when Eutychus fell out of the window and was resurrected. He was the unwilling cause of Paul’s arrest in Jerusalem, according to Acts 21. At the writing of 2 Timothy, Trophimus was in Miletus and he was sick. He was just thirty-six miles from his home, but he was too sick to get there. 

In v.21 we read, “Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers and sisters.” 

The Apostle Paul wanted Timothy to travel before winter because if he waited beyond October it would have been too dangerous on the seas to travel. And then the Apostle Paul closes the epistle out by writing, "Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers and sisters."

Eubulus, Pudens and Linus were Roman Christians, part of the church in Rome. Linus was one of the leaders in the church at Rome. Since his name appears between Pudens and Claudia, it is thought that perhaps he was the son of that couple, Pudens being a male name and Claudia a female name. They, perhaps, were the parents of the man who turned out to be the first Elder of the church in Rome. 

In v.22 we read, "The Lord be with your spirit. Grace be with you all." 

The last words of the Apostle Paul were his personal farewell, used at the end of his letters to prove it was of him. I wonder if Timothy ever made it to Rome before Paul's death. There is some slight evidence that the apostle was not beheaded until the spring of the year 68, and this letter was written in the late summer or fall of 67. If Timothy had made it to Rome before that time he could have spent several months with Paul.

It is quite fitting that this letter ends with "grace." In a fallen world, populated by selfish, lost, fearful, and rebellious people, grace is the one thing that everyone needs. And we can only give it to someone else when we have first been given it, because we can't give away that which we don't have.

God’s grace is the most powerful force in the universe. It reaches us where we are and takes us where we need to be. God's grace transform us at the heart of who we are as human beings, and it prepares us to be like the Lord Jesus, loving and true.

Being strong in God's grace requires of us to exercise ourselves by it so that we can be strong. We have to work at it, being made daily cognizant that God is for us through the merit of His Son, the Lord Jesus Christ. And, nothing else. And, our badness can not subtract from Christ's applied perfection. And, because of this, we can trust Him. As a result, we are learning to let go of self, of doing things our way, and of depending on our own resources. As we do, depending on God instead, we will grow stronger in His grace.

2 Timothy 4:14-18

Click here for the 2 Timothy 4:14-18 PODCAST

14 Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. 15 You too should be on your guard against him, because he strongly opposed our message. 16 At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. 17 But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. 18 The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen. ~ 2 Timothy 4:14-18

Alexander was the one who probably betrayed the Apostle Paul into the hands of the Romans, for he did a great deal of harm to Paul and he strongly opposed his message. The phrase, "did me a great deal of harm," was a phrase that was frequently used in Greek for an informer. This Alexander is the same as the one in 1 Timothy 1:20 who was a leader in the church at Ephesus who was a false teacher. He is, also, the same Alexander of whom Paul wrote, "I have delivered him to Satan that he may learn not to blaspheme." 

In the second half of v.14 we read, "The Lord will repay him for what he has done." This is an excellent example of how to deal with those who mistreat us; we let the Lord handle them. No sinner will ever get away with his sin. No person who opposes the Gospel of Jesus Christ will ultimately succeed. The truth will always win. The Apostle Paul didn't give safe haven in his soul to bitterness. It was Nelson Mandela who once said, "Holding a grudge is like drinking poison and waiting for the other person to die." Reacting to anyone out of our flesh (the sinful desires that we still have within) is not a wise thing to do for the flesh always delivers destruction when fed.

In v.15 we read, "You too should be on your guard against him, because he strongly opposed our message."

Everyone in ministry has these kinds of people in our lives. There will always be those who attack us, who try to undo what we do, oppose our teaching, who want to make us appear as fools, or  as liars. And, they will serve us if we let me.

The codfish is famous for its taste and highly desirable, but they are difficult to get to market fresh. When codfish were first being shipped, they froze them. They noticed that the flavor was lost during shipping. And, someone came up with the idea to put them in tanks and ship them in actual seawater. Even then the codfish would arrive at the market three or four days later, and would have lost much of their flavor and had become mushy.

Finally, someone came along to solve the problem. The cod were placed in the seawater tank with a couple of catfish in the tank with them. The catfish is the natural enemy of codfish. During shipping the catfish would chase the codfish all around the tank the whole time, and when the fish arrived at market they were as fresh as newly caught, with no loss of flavor or texture. You see the catfish kept the cod from becoming stale. The same is true for us who suffer the ills of those who want to hurt us. We must be careful to see that even the catfish in our lives are even a blessing from God for they remind us of our utter need for the Lord.

In v.16 we read, "At my first defense, no one came to my support, but everyone deserted me. May it not be held against them."

When the apostle was brought up for his hearing, no one stood up for him; all forsook him. This was a very dangerous time in Rome. The Emperor Nero was noted for his vindictiveness. If anybody even appeared to be against him, Nero's assassins were all throughout the city, ready to take the man's life. Evidently no Christian was ready to risk his life by standing up for Paul, so he had to face this preliminary hearing all alone. 

But, we are never alone. According to Hebrews 13:5 we learn that God has promised, "I will never, never, ever, under any conditions leave you nor forsake you." This was Paul's experience, according to v.17. The presence of the Lord Jesus with him and beside him, Paul says, gave him strength to proclaim the Gospel. 

In the second half of v.17 we read, "And I was delivered from the lion’s mouth." This is a proverb much like saying, "I was delivered out of the jaws of death." The "lion" here is a reference to Satan, the schemer behind all the false charges that were laid against Paul, the one who had weakened the courage of the Christians so they dared not stand up along with the Apostle Paul. 

In v.18 we read, "The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen."

Nero may have put Paul to death on earth, but that will not in any way remove him from the kingdom of heaven and the fact that right now he is with the Lord proves the point. Paul's death at the hands of Nero only opened the door to heaven for the Apostle sooner. On the basis of the Lord’s present work, the Apostle Paul had hope for the Lord’s future work. And, Paul was rescued from the lion’s mouth.

2 Timothy 4:11-13

Click here for the 2 Timothy 4:11-13 PODCAST

11 Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. 12 I sent Tychicus to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments. ~ 2 Timothy 4:11-13

We jump back into Pauls' conclusion of his last letter. In v.11 we read, "Only Luke is with me."

Luke is only mentioned three times in the New Testament,  Colossians 4:14, Philemon 24 and here in today's text. Though he is only mentioned in just three passages, Luke is a dominant character in the New Testament. He wrote the Gospel of Luke and the book of Acts. Fifty-two chapters of the New Testament were penned by Luke. 

God seems to use the obscure for his greatest work. Throughout the Bible God often selects the weak, outcast, over-looked, and powerless to accomplish his purposes. Have you ever considered the fact that David was the runt of the litter? David's father, Jesse, thought so little of David he wasn’t invited to the initial meeting with Samuel to determine who would stand up to Goliath. David wasn’t just obscure to his nation he was obscure to his own family.

This obscure young shepherd stepped up to slay the giant in the name of the Living God. David was born into a time of national discouragement and stress. He is known and celebrated as the greatest king of Israel. But, his family didn't recognize him as such. David was different from the other seven sons of Jesse. They didn't identify their brother as set apart for God's purposes. David didn't let his family's ignorance become an obstacle. He would eventually be described as a man after God's own heart.

Luke was obscure and yet he was a constant companion to Paul, faithfully at his side. He was with Paul on his second missionary journey in Troas and Philippi. He joined Paul at the end of his third missionary journey and went with him to Jerusalem. He was with Paul on the ship that crossed the sea and was wrecked, and he was with Paul in both of his imprisonments. 

I find it amazing that God included a man who was a doctor to be a faithful companion to the Apostle Paul. The Lord knew Paul needed one. After all Paul was beaten with rods, stoned, whipped, and was shipwrecked. In the end, Luke was the only person by the side of the Apostle Paul. Luke was a picture of faithfulness.

Then in v.11, the Apostle Paul requests, "Get Mark and bring him with you, because he is helpful to me in my ministry." This is the same Mark who just seven years before this had left Paul and Barnabas on their first missionary journey. In fact, the Apostle Paul wrote Mark off as useless for desertion. This is the same Mark who wrote the Gospel according to Mark. It is obvious that he, also known as John Mark, was now back into good graces with the Apostle Paul.

For me, one of the greatest joys in ministry is to see those who have suffered setbacks, restored. The restorative process often takes quite a bit of time, but if said person is the Lord's, God will see fit to restore him, if he is willing. This willingness of heart is crucial. Our failure can so discourage us that we do not want to be restored, thinking we do not deserve it. But, this is when we are best prepped to be used of God. I believe that the church discards too many people who have failed "too badly to be used of the Lord." This is far from the truth, for we all have failed miserably, even though we have not failed as egregiously as others. This merely reveals our poor theology because all sin is a violent rebellion against God.

There are a few stages involved in restoring someone back to usefulness. The first is to get rid of those things that aided our fall. Just like sanding down a piece of furniture, God has to strip away everything that isn’t what He intended for us. He has to remove every lie and false identity that we have protected. Sometimes this process is painful and slow, but God is a master craftsman. He knows how to gently and safely remove the stuff out of our souls, while leaving us structurally sound.

Before a builder can start adding to a house, he must make sure there is a strong foundation to build on. God is not a cheap handyman who cuts corners. When He decides to build something, His masterpiece will last the test of time. After the removal of the lies that we once believed, the Lord begins to replace them with truth, and by doing so, he begins to shape our identity in Him, so that we develop a strong foundation in His love. And, the truth is forged deeply in us through those arduous moments, however, since we are convinced of the Lord's goodness, we give ourselves to Him to do what He will. This is one of those blessings that comes out of even our failure.

Finally, as we learn to get ourselves out of God's way, He begins to fill us with Himself, and we begin experiencing His love, joy, peace, patience, kindness, gentleness, goodness and self-control. Oh, the reassurance of His expression not only to us but through us. This is the most satisfying because His is the life that we have always been searching for. The sad part of it, is we have had to go through the most intense pain to see Him for who He is. I praise God for my many pains for they have led me to Him who is true and good and artistic. In Ephesians 2:10, He calls us His masterpieces. I like that and the pain is well worth it.

In, v.13 we read, "When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments."

Since the Apostle had left his cloak at the house of Carpus, he requests that Timothy bring it with him. A cloak was a heavy blanket-like garment made out of wool with a hole in it like a huge blanket. You just put it over your head and it kept off the rain and kept out the cold, and you could even use it like a bed. You just fold yourself in it, almost like a sleeping bag. And winter was coming and the dungeon was dark and cold, and he needed his cloak.

The scrolls were probably copies of certain Old Testament books, and the parchments were blanks on which the Apostle was planning to write upon. The point is he wasn’t finished reading, writing and studying. We must never come to the place where we cease to do these things, even when we know that we are about to die. Like Paul, the Lord desires to use our lives to be of an encouragement to others. The question is: Are we willing to be used of the Lord for the benefit of others? Only those who have experienced Him are in the position to do so. Seek Him today while He may be found, my friend.

2 Timothy 4:9-10

Click here for the 2 Timothy 4:9-10 PODCAST

9 Do your best to come to me quickly, 10 for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. ~ 2 Timothy 4:9-10

As Paul faces the last days of his life, as he closes out his last epistle, as he writes his last paragraph, people are on his mind. These were the people who made up his life, the people who shared his ministry, the people who were essential to everything that he did. What we have in these final verses of this last letter of Paul is his heart for people.

Years ago I heard Billy Graham say, "There are two things in this world that will last forever: the word of God and the souls of people. We must find creative ways to bring them together."

In v.9 we read, "Do your best to come to me quickly." 

This request of the Apostle Paul was made of Timothy who was Paul’s true son in the faith. Paul identifies Timothy as his spiritual son in both the first and second epistle written to Timothy. And the Apostle wanted to see Timothy once more before he dies. 

Paul writes, "Do your best to come to me quickly." This Greek phrase means to be in a hurry, to be fast, to get to Rome as fast as he could do so. Paul expresses an urgency here, because Paul didn’t have much time before he was to die. It is one of the richest things that we will ever know in this life when God gives us the privilege of a companion, of a confidante, someone whom we can truly trust. 

It has been calculated that we only maintain a few real confidantes throughout our lifetime. And, loneliness, is bad for our health. Studies have shown it increases inflammation in our bodies and weakens our immune systems, which can lead to many illnesses. 

In the first part of v.10 we read, "for Demas, because he loved this world, has deserted me and has gone to Thessalonica."

The first time Demas is mentioned in the Bible is in Colossians 4:14 where he is mentioned as one of the most intimate companions of Paul. It is obvious that while Paul was writing Colossians from prison in Rome, Demas was there. He had been with Paul for some time. In the letter written to Philemon, Paul refers to Demas as a fellow worker. He was a partner in Paul's suffering to some degree, and I'm sure that he was a partner in prayer. 

Demas departed because he loved this world. The verb used for love here is agape. In other words Demas was more committed to the comforts of this world than he was to his friend.

The verb, "has deserted me," starts with a root verb meaning to leave, and then Paul compounds it by adding two prepositions at the beginning of the word, which makes it doubly intense in its action. It not only gives the idea of leaving but desertion in the midst of a dire situation, leaving at the most-inopportune time. 

Desertion is always tough for anyone, especially when we are doing the will of God. However, I have always found that human desertion makes me appreciate God's faithfulness a whole lot more. In fact, desertion has been used of God to make Himself more known to and by me. It is the design of human desertion that we might be driven to the Lord most out of necessity.  Sometimes, I have discovered, I would not have been so eager to go to the Lord as fast and ardently, had it not been for the desertion of a dear friend.

Demas went to Thessalonica. He is listed in Philemon v.24 with Aristarchus who according to Acts 20:4 was a Thessalonian. So maybe, Demas was going home, to his comfort place. But the point here is not so much where he went but why he went, and why he went was because he loved the comforts of this world most. 

Comfort is the number one god of Americans because we have a poor definition for it. We think comfort is a state of physical ease and freedom from pain or dis-ease. You see, we have been trained by the wrong definitions of comfort. When we have the wrong definition of comfort, we become comfortable in our disfunction. God says in 2 Corinthians 1:3-4 that pain is a step in the process of being comforted by Him. We try to avoid pain and trouble but pain is an absolute necessity for us to be in the position to be comforted by the God of all comfort.

In the remainder of v.10 we read, "Crescens has gone to Galatia, and Titus to Dalmatia." 

We know absolutely nothing about Crescens. Evidently he was a fairly-capable man, and I say that because Paul sent him to Galatia. And, you'll remember that Galatia was an area in which Paul had labored extensively. He went there on his first missionary journey, his second missionary journey, and on the third one as well, each time going back to Galatia. 

The fact that Crescens was sent to Galatia could indicate that he had the capability to work with a strong church, that he himself therefore must have been a man of some kind of strength. Yet, he is absolutely unknown. We know nothing about him; this is the only time his name is ever mentioned. And so he represents what we call the faithful unknown, who make up the ranks of everybody’s network behind the scenes. The quiet unknown hero who comes along in spiritual maturity and strength to stand behind someone and do the work unseen. 

And, then there is Titus, whose name appears thirteen times in the New Testament, had gone to Dalmatia. Titus thrived in the area of a new challenge. After Paul had evangelized an area, he would send Titus back into that area to identify and build up the leaders, so that they could be used of the Lord to carry on the work in those cities. When Paul wrote Titus, Titus was on the island of Crete where Paul, by the way, had preached. 

Dalmatia was on the eastern shore of the Adriatic Sea, north of Macedonia. Paul had preached in Dalmatia, according to Romans 15:19, so the Gospel had been introduced in that area, and that was a perfect setting for Titus to go in and pull it all together, strengthen the church, and build the leaders. 

This underscores the fact that we all have individual, daily callings from the Lord. All of life's experiences are used of the Lord, along with our strengths and interests and gifts to accomplish why we are on this earth. And, we do not know how today will unfold, but, that is the excitement of the Christian life is that God is sovereign and He knows all that awaits us today. At the end of each day, we should be able to say, "Wow, look at what the Lord did today in and through my life." Life is worth the living because it all affords us the opportunity to know Him and to make Him known.

2 Timothy 4:8

Click here for the 2 Timothy 4:8 PODCAST

Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.  ~ 2 Timothy 4:8

In 2 Timothy 4:6-8 the Apostle Paul gives us an overview of God's activity in his life, present, past and future. Having considered v.6-7, today, we consider v.8, where we learn of that which the Lord had in store for Paul in the future.

In the first part of v.8 we read, "Now there is in store for me the crown of righteousness."

The phrase "there is in store for me" means safely deposited with God. This phrase includes a present tense verb, meaning that it is secure continuously into eternity. God can make that promise because it is a promise conditioned upon the righteous life, death, burial, and resurrection of the Lord Jesus Christ. The believer is eternally righteous because the ledger of Christ has been added to his right standing before God.

"The crown" that the Apostle speaks of here is stephanos which was a reference to the wreath placed on an athlete's head after a victory in some kind of an olympic event. This crown was usually woven like a garland out of some kind of a plant. 

The Apostle Paul identifies this crown as the crown of righteousness. Though he had the gift of imputed perfection of  the Lord Jesus applied to him, this speaks of complete and experiential righteousness, living in the presence of pure goodness. This righteousness means all is well and nothing is out of place. This word describes a state of being free of sin and death.

In 2 Peter 3:13 we read, “According to His promise we are looking for the new heavens and the new earth in which righteousness dwells.” 

Righteousness, as in the absence of sin, will endure. Revelation tells us there won’t be any unrighteousness in heaven, none at all. Heaven will be righteousness perfected. So, the Apostle Paul is looking then at the reward of his life which is eternal righteousness which was earned by the Lord Jesus on his behalf.

When we get to heaven we will never be tempted to sin. We will never again know an evil thought. We will know absolute perfect and eternal righteousness. That’s what we all long for. Like Paul, our greatest battle against self will be over. This is the righteousness that the Apostle Paul writes of here in v.8.

The words "that Day" is the day when all that is now invisible to man, realities which cannot be discovered by the scientific mind, will be made visible, and all the earth will see what has been there all along. That is the great Day toward which we are moving, a moment when time gives way to eternity, when all the waiting ends, when "time shall be no more." We will no longer be locked into having to wait for this righteous eternity to happen. 

This crown of righteousness will be for all who have longed His appearing. Literally, this crown of righteousness is for those who love His presence and appearance. The Apostle uses the word agape to describe our love for His appearing. The greatest single mark of a true believer in Christ is his commitment love for this one who laid down His life for us. 

When we became Christians, we began to love God. We don’t always do what’s right, but we love God because He loved us first. His love has been deposited into our being via the Holy Spirit. We can't help but love Him. The reward of eternal righteousness is promised to all those who have loved His appearing.

There is nothing better than the story of the Lord Jesus' appearing, of the relief He brings to our spirit, the lifting of the load of guilt, the healing of our inner lives. To love His appearing means to live in the light of His coming, to live as if He were coming today. All this, Paul says, will occur at that one day. This is the mystery that will usher in eternity. 

The Christian life is entirely different than anything this world has to offer. It is not a mere philosophy of being good to your fellow man. It includes that, but that is not all of it. It is not merely good teaching about some of the intricate mysteries of life or about what happens after death. It is that which centers on one Person, the Lord Jesus Christ. And, He is the One who is the heart, the soul and the glory of the Christian faith. The anticipation of this hope of seeing Him is the ultimate of all anticipations, and we wait patiently. His appearing will be glorious for then we will know righteousness in its fullness.

2 Timothy 4:7

Click here for the 2 Timothy 4:7 PODCAST

I have fought the good fight, I have finished the race, I have kept the faith. ~ 2 Timothy 4:7

Many consider 2 Timothy 4:6-8 to be the epitaph of the Apostle Paul who lived his life allowing God to do great things through Him while on this earth. These three verses chronicle for us the works God accomplished in Paul in the present, in the past, and what He will accomplish for him in the future. Having considered v.6, the present, today we consider the words of v.7.

In the beginning of v.7 we read, "I have fought the good fight." The phrase "I have fought" is a perfect tense verb which describes completed action in the past with continuing results today, indicating that all the way along the Apostle Paul remained true to the Christian faith.

As Paul looked back on his life, he had no regrets. That which God called him to do, he did. And so, he faced death with  complete satisfaction. He faced death triumphantly being confident that he had completed all that God intended for him to do.

The word "fought" we have considered before in 1 Timothy 6:12 where the Apostle Paul uses the Greek word from which we get our English word agonize. Whereas in 1 Timothy 6:12, the Apostle was challenging Timothy to agonize through the battle for the truth, in today's text, Paul is saying, "I have agonized." The idea is the Apostle Paul used excessive effort and energy in his struggle for the truth. The Apostle didn't call others to do something that he didn't do himself. He learned this from the Lord Jesus Himself. In all actuality, we are not the ones who render the outcomes, God does, and Paul understood this principle well. This is one of the greatest marks of a leader. 

In this struggle that we are engaged in, we fight against lies, the father of lies and his cohorts. But, our greatest battle will always be against self. Battling against our own flesh (the sinful desires within us all) takes up the majority of our time, for the enemy is cunning and he knows when we are onto his schemes. So, he adjusts and uses that which we mistakenly have trusted all of our lives, our natural impulses he uses to try to trip us up.

It is only as we engulf ourselves in God's will that we are enabled to see the enemies diabolical plot. Then we will be engaged as we ought. It is then that we will stop looking for scapegoats and be used of God to trust Him fully, choosing to fight His way and in His strength. 

Once we understand that, we will be ensconced in the most important battle of all times, the struggle for the advancement of the Kingdom of God in the hearts of people. And, once we know that our biggest battles are against self, it is then that we will engage effectively and we will see as God sees and we will fight as He fights, with eternities values in view.

We continue to read in v.7, "I have fought the good fight, I have finished the race." 

The Apostle Paul was self-discipline enough to finish the race. In Hebrews 12:1 we read, "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us." 

There are two things that knocks us out of the race: The first is our hindrances, which are the unnecessary baggages that we all have in our souls. Things like our pursuit of the American Dream, or our advancement in this world in one way or another or what others think of us. Things that aren't necessarily sinful in and of themselves but are distractions to the goal. We must set as our goal, the Lord Jesus and His leading in our lives and then everything else will take care of itself.

The second thing that will knock us out of the race is sin. We get off course because we bite off the fruit that God has not deemed for us. At the root of this is covetousness. At the root of all sin is wanting that which was not intended to be ours. 

At the end of v.7 we read, "I have kept the faith." 

The faith refers to the will of God as learned in the Word of God. We are committed to the war because the Word of God calls us to it. The Word of God defines the battle as the will of God for us. "I have kept" is the verb guarded. The Apostle Paul reminds us that the purpose of the battle is to protect the Word of God. And, the best way to protect the Bible is by hiding it in our hearts through memorizing it, and then, by living according to its teachings.

The Word of God is living and active and sharper than any two-edged sword. It has the ability to cut between bone and marrow and it has the ability to discern between what is going on in our soul and spirit. The Bible is the instrument in the hands of the God with a two-edged action. It strips off the false. And, if we seek to obey it, we shall discover that it exposes the entrenched power of the flesh in our lives, and it exposes all pretense. 

The Bible not only exposes the false, it unveils the true. When  we get to the place of honesty with ourselves, God's Word will deliver the message we have always long for: the idea that we need no longer fight a battle that is already lost, but we can start living out of the battle that was won on the cross of the Lord Jesus. His victory is realized as we come to the end of self and choose to be defined by His definitions of all things. 

2 Timothy 4:6

Click here for the 2 Timothy 4:6 PODCAST

For I am already being poured out like a drink offering, and the time for my departure is near.  ~ 2 Timothy 4:6

In 2 Timothy 4:6-8 the Apostle Paul writes his own commentary on his own life. He sums up his life; past, present and future. He does it with an economy of words that is known only to the genius of a writer who is walking with God. In these very few words he delivers a gargantuan amount of messages. 

In today's text, v.6, he reveals the activity of God in his life at the present. In v.7, he pulls back the curtain at his past. And, in v.8, he reveals to us the future that is awaiting him. Today, we are just considering v.6, the present, the close of Paul's life on earth. 

In v.6 we read, "For I am already being poured out like a drink offering, and the time for my departure is near."

With the completion of the writing of 2 Timothy, the Apostle Paul's work on earth was complete. The end has come for him. In these famous words he describes the disposition of a man who has walked with the Lord for a long time. 

Paul wrote "I am already." He knew that the end was near, however, he did not tremble at the prospect of death! The words "poured out" and "departure" tell of his faith and confidence in the Lord Jesus. This is a faith made strong by God's truth and grace. Necessary for a strengthened faith is the presence of pain. Paul's pain served him well for it enabled him to see God increasingly with his heart.

The words "poured out" come from the "Drink Offering" in the Old Testament. In order to understand the "Drink Offering," I point you back to Numbers 15 where we read that the children of Israel were wandering in the wilderness. Their sin limited their relationship with God. So, in order to deal with Israel's sin problem, God gave them His sacrificial system which pointed them to the coming of the Lord Jesus who is the epitome of the sacrificial lamb.

God, through Moses, set out to help Israel by dealing with their sin through the death of a lamb on an annual basis. If God had ignored sin and had He not exacted judgement on it, His righteousness would have been undermined and rendered void. These offerings were designed to make it possible for the people of Israel to have a relationship with God and that through their relationship with Him, they would grow in His wisdom and faithfulness. 

One of the offerings in the sacrificial system was the drink offering which was given in connection with the burnt offering which was God's way and the only way to forgive their sin. The drink offering was the sign that the burnt offering had already been given. The Apostle Paul uses these offerings to teach what was happening in his life. In effect, he was saying here in today's text, "I have given myself as a living sacrifice, and I have poured out my life as a final act of my complete dedication to the Lord. I’ve already poured out my life in the drink offering."

The Apostle Paul saw himself and his ministry as the drink offering. This was the consummate act of his faith. This offering was not made for the forgiveness of anyone's sin, it was made for the furtherance of the Gospel. And, we are the beneficiaries of his sacrifice.

“Poured out" means to be offered on behalf of others to God. Paul used the same picture in Philippians 2:7–8. In effect, Paul was saying, “Caesar is not going to kill me. I am going to give my life as a sacrifice to Jesus Christ. I have been a living sacrifice, serving Him since the day I was saved. Now I will complete that sacrifice by laying down my life for Him.”

The word "departure" means “to draw up the anchor and set sail.” Paul looked at death as a release from this world, an opportunity to enter into eternity. Departure also means “to take down a tent.” This parallels 2 Corinthians 5:1–8, where Paul compared the death of believers to the taking down of a tent, in order to receive a permanent, glorified body.

Departure also has the meaning of “loosening a prisoner.” Paul was facing release, not execution! Paul had been in hard service for many years. Now, his Master would unyoke him and promote him to higher service.

In this departing statement, there is an amazing note of triumph detected. Even though Paul is hurting over the state of the church in Ephesus, he faces death triumphantly. The Apostle is demonstrating what it looks like to have been trained and made strong by the grace and truth of God.

There was no bitterness in Paul even though he was deserted by the people who were the beneficiaries of his sacrifice. Like Paul, as we look at our present tense, the choice to be a drink offering is before us. Like Paul, we have the choice. Will there come a time when we can say with Paul, “The time for my departure is near?”

The word "time" here is kairos, it has to do with season rather than hours. He was saying, "this is the time of my death, not necessarily in the next few minutes or the next few hours or even the next few days. But, I know the end is near and I am ready." Only those who have been granted more than just a glimpse of the other side through an intimate personal relationship with the Lord Jesus, can say, "I am ready!"

Finally, the Apostle Paul could have chosen to deny his faith in the Lord Jesus, and, as a result, he could have avoided his pain and his death. But, he didn't because he knew what was really real. This world that we live in is but a shadow of what is to come. And, it was not that Paul was earning heaven, but since he realized what was really real, he chose to invest in it. He understood that our justification is that moment we were awakened to the reality of God. And, he also knew that our sanctification is being made aware that investing in the kingdom to come is most paramount.

2 Timothy 4:5

Click here for the 2 Timothy 4:5 PODCAST

But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. ~ 2 Timothy 4:5

Having reminded us that although we are living in a very wicked world, we are involved with God in the most important endeavor of our lives. We serve the God of the universe and nothing happens in our lives that has not come through His will for us. And, think of it, we are involved in sharing the message that will rescue people from hell and grant them eternity in heaven with everything that is good and right and wanted. 

The Apostle has also reminded us that we must do this work of calling people into a personal relationship with God through the Lord Jesus because coming is a day when truth will be totally rejected by most and a strong delusion will come from the wicked one and people will believe things that are not true which will lead them to an eternity in Hell. 

In today's text the Apostle Paul begins with, "But you, keep your head in all situations." This means we are to be defined by God's word. We are to operate in this world guided by the word of God and the abiding Holy Spirit. This will then make us  consistent in the work He has called each of us to. Steadiness always comes from a firm base and the firm foundation is none other than the Lord Jesus Himself and His definitions of all things. 

Our base for every day must be that we are being saturated in our thoughts with His thoughts so that we think biblically about life. That should be our base where we are resting upon the relationship we have with the Living God who is with us to steady us through times of pressure and danger. His goal is to impart to us the wisdom and power we need to be used of Him in the lives of those who know Him not.

In today's text we continue to read, "But you, keep your head in all situations, endure hardship." To "endure hardship" is to expect that there will be times when we will be discouraged and we will suffer in various ways. The verb "endure" simply means to suffer evil in this case. 

The beauty to all of this is the fact that the grace of God trains us to understand that these unwanted moments are apart of His overall plan for our lives and the lives of others. It is encouraging to think that the experiences that we have had in life that He has navigated us through are quite useful in helping others through their moments in life. We must frequently recall what the Lord said to us through Paul in Romans 8 that "All things work together for the good." 

Now, there is this widely held belief among many Christians today that when we became followers of the Lord Jesus that God would smooth out everything for us, that He would protect us from all problems and dangers, and He would not allow us to suffer any disappointments. Scripture stands solidly against this theology which allows some to live in this world as if this world is the ultimate of reality. We are not fighting to regain this world, we are fighting for the furtherance of His coming kingdom in the hearts of people today. And, in order to connect with people, I have found that my pain clears the channels helping them to hear a little bit better. Our pain makes us more authentic to share the message.

Many believe that if something is wrong in our lives, then we are not walking with the Lord. But the Lord faithfully reminds us that there will be trouble, that those who seek to live godly in Christ Jesus will suffer persecution. The reason, of course, is that Christianity is counter-cultural and if we are going to live in faithfulness to the Lord Jesus, like Him, we will be treated unjustly.

Continuing to read today's text, we read, "But you, keep your head in all situations, endure hardship, do the work of an evangelist."

Even though the word evangelist is only mentioned three times in the New Testament, the verb form to share the good news is mentioned fifty-four times and the noun for good news is mentioned seventy-six times. We must not preoccupy ourselves with strictly teaching the saved; we must also present the good news to the lost. We are to be engaged in the work of the evangelist, even though we are not gifted to do so.

It’s vital that we share the gospel, and when we do, we do this best by sharing it in the context of our story with the Lord Jesus. The gospel is best shared out of how we came to the understanding that we needed a Savior, and then how we turned to the Lord and how He began to relate with us. We must be methodical and remember that we didn't learn these principles overnight.

We must always share the gospel with the goal that those with whom we are sharing will make a decision. We must present the truth that calls for a response, but we must be careful to not manipulate our hearers. And, it may mean that they do not make a decision in that moment that we share with them. It may mean that they will make the decision later when they are alone with the Lord or with someone else. I never say, "I led so and so to the Lord." That is the work of the Holy Spirit, and I am the faithful messenger of the gospel. I like to say, "I watched this person go from the darkness to the light."

The remainder of today's text reads, "But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry."

The final idea in this verse proves that as followers of the Lord Jesus, we all have a ministry. In fact, we have many ministries to different individuals on a daily basis. To "discharge all the duties of our ministry" is to fulfill these daily appointments that God gives us. This is the beauty of the Christians life, we are engaged in a one-on-one relationship with God and daily He has certain things He wants us to do. And, we must be sensitive to follow His lead. As a result, we will be known to stop and talk with someone in a restaurant or in a parking lot. Oh, the exhilaration of hearing Him speak to our hearts and following His lead and watching Him work. There, my friends, is nothing better!

2 Timothy 4:3-4

Click here for the 2 Timothy 4:3-4

3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. ~ 2 Timothy 4:3-4

In todays' text the Apostle Paul describes conditions that very well may be descriptive of today. The word “time” in v.3 is the Greek word kairos and it is the same word used in 2 Timothy 3:1 where we read, “Terrible times.” Paul is saying, "There will come in the future, terrible times when men will not listen to the truth." It will be that during these times biblical teaching will become less and less tolerated.

We read further into v.3, "For the time will come when people will not put up with sound doctrine." The words “put up with,” means to hear, to support, to hold to or to tolerate. They will not tolerate sound teaching. They will not want any part of sound teaching. That word “sound” is the word from which we get the English word hygienic. They will not want to hear clean, healthy teaching. They will turn a deaf ear to that which is healthy to their souls.

The American culture has largely rejected truth. And there is a number of reasons for this. One of the reasons is: journalism has become sensationalized. Everything has a spin on it. Information isn't just pure information anymore. Many today says, "Journalism is dead." And, since journalism is highly politicized and editorialized, people do not trust easily. Yet, without the moorings of the Scriptures, we fall prey to the deceit of the devil.

Another reason that truth is rejected in our culture is that over time, truth has become less objective and more subjective. That is, it is personal truth. We are told that it is individual truth, it is variable truth. People say, "well, that's your truth. My truth is different than your truth." 

And one of the reasons for this is because objective truth speaks against us. It speaks against our lifestyle. It speaks against human preference. And so we say, there's no such thing as absolute truth. Years ago, many years ago, there used to be in this country what we call a moral consensus. Well, it is no longer because man has rejected absolute truth. Dostoevsky said it well when he said, "Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love."

The remainder of v.3 reads, "Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear." 

"To suit their own desires" means they are the captains of their ship. There was a time in America when people honored God’s Word, when they listened to sound teaching, when they listened to the truth of God. It is not true anymore, for today, people do not want to be defined by God. Truth is that which corresponds with reality.  Or to put it in the words of C. S. Lewis, "Truth is always about something, but reality is that about which truth is." 

As a result, "They will gather around them a great number of teachers to say what their itching ears want to hear." Due to their rejection of the truth, the false must define them. Therefore, they will depend on others to say what they want to hear. And, ultimately, they will not have this man, the Lord Jesus, to rule over them.

In v.4 we read, "They will turn their ears away from the truth and turn aside to myths." 

They themselves actively turn away their ears from the truth and then they will be turned, as victims toward myths. If we turn away from the truth, we become the victim of Satan who will make us think truth is error and error is truth. 

The verb “turn aside” is also translated twist or dislocate a limb. Their minds are dislocated or out of joint. They have a dislocated mind and as a result they will believe delusions and untruths. They do not want to be convicted of sin, they just want to be entertained. They just want to feel good. They only want what lightly scratches their ears. 

But, the gospel of the Lord Jesus requires the admission of human weakness. The gospel also requires submission to the authority of God. This gets at the root of the issue. Man does not want God to define him. We will never understand life until we surrender to the Lord Jesus Christ. 

Belief can only come from evidence and the preponderance of evidence proves the Lord Jesus is the truth. Truth is the nature of things as they really are. Truth is seeing through all the illusions, all the facades and the unreal images, and getting down to the heart, the core, the reality. And, in the end we will be left with Him who is the way, the truth and the life.

2 Timothy 4:1-2

Click here for the 2 Timothy 4:1-2 PODCAST

1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.  ~ 2 Timothy 4:1-2

We now approach the apex of the Apostle Paul's second letter to Timothy. From the loneliness of his prison cell in Rome, and in view of his approaching death which he knows is coming, Paul gives a crescendo command to Timothy.

The Apostle begins with: "In the presence of God and of Christ Jesus." Paul flings back the boundaries of time and space to reveal to Timothy the unseen realities before whom every Christian lives and labors. We are never out of the purview of God, and, if we learn to make Him our only audience, we will avoid many pitfalls.

There is nothing more helpful to us in the midst of pressure than to realize that when we do the Lord's work, we are doing the most important thing in the world. Like Timothy, we see ourselves as a tiny minority amidst an overwhelming, mounting majority committed to evil and unbelief. Our voice seems to be a mere whisper in the tumult of chaos and the clamor of voices that seem to shout so loudly that those whom we are trying to reach are deaf only to us. 

We live in a world where narcissism is on the rise. In fact, Americans are experiencing an epidemic in narcissistic behavior in a culture that is intrinsically self-conscious and selfish. The preoccupation of self is where sin began in the first place. 

As we continue reading v.1 we read, "who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge."

It is good for us to occasionally reflect on the fact that one day we will face God and our works will be judged. For one thing, this realization would encourage us to do our work carefully and faithfully. It would also deliver us from the fear of man; for, after all, our final Judge is God. 

In v. 2 we read, "Preach the word; be prepared in season and out of season." This is the main responsibility that Paul shared in this section with Timothy. Everything else he wrote is related to this. The word "preach" means “to preach like a herald.” 

In Paul’s day, the king had a special herald who made announcements to the people. He was commissioned by the king to make his announcements in a loud, clear voice so everyone could hear him.  Not to heed the ruler’s message was serious business. To fail to heed oftentimes meant death.

Like you and I, Timothy was to herald God’s Word with the authority of heaven behind him. The Word of God is what all humans most desperately need for it is the word of God which frames up and defines things best. Failure to hear God's definition of things is serious business. It could lead to death, worse yet, it could lead to eternal death.

When we come to God's word, we must be aware that we are interacting with Him, not just His word. We must never come to God’s Word to just prepare for a message. We must go to God’s Word to discover and meet with Him. 

Like Timothy, we must be diligent and alert to use every opportunity to preach the Word, when it is favorable and even when it is not favorable. Paul himself always found an opportunity to share the Word, whether it was in town, on a chaotic sea, or even in prison. 

The message we proclaim is often difficult and offensive. The message of the cross is a stumbling block to some, foolishness to others. The natural man does not understand the things of God for they are foolishness to him. 

Our message must be delivered through three avenues: correction, reproof and encourage. The needs of the hearer will determine how we share what God has given us. If we encourage those who ought to be rebuked, we are assisting them to sin. And, if we fail to encourage those who need it, we will be in danger of legalism. Sharing the message in a biblical fashion must be balanced, and if we are not walking with the Lord, we may do more harm than good.

The word "correct" is a word addressed to the mind, it is the intellectual approach. When we give a reasonable, logical explanation of what is going on in the world, for why men act the way they do, and why God's word provides the answer, they are more likely to listen to more.

The word "reproof" is the address to someone who has fallen into sin, someone who needs a word that will appeal to the conscience because of sin which is destroying him or her. Sometimes it is necessary to speak a word that points out the evil effects of wrongdoing, a word that seeks to address the conscience to turn away from sin so that it no longer spreads evil among humanity. 

The word "encourage" is the address of the soul. It addresses the will and its need to act. Many people are fearful to try something new, fearful to believe something that they cannot prove. This is when the approach of encouragement comes in, exhorting them and encouraging their wills to set aside their fears and believe the truth. We are to involve ourselves in all of these helpful approaches.

We must be patient as we share the Word with others. We will not always see immediate results. A trusting attitude and a patient attitude go hand in hand. You see, when we let go and learn to trust God, it releases joy into our lives. And when we trust God, we will be able to be more patient with people. Patience is not just about waiting for something, it's about how we wait, or our attitude while waiting.

Above all else, we must have biblically informed doctrine. The apostle writes, "with great patience and careful instruction." Patience and care are so important when we are trying to make a difference in someone's eternity. This is the effect of the word of God on the sincere soul of a man who wants to share the truth with the needy.